If You Do Not

“[Jesus said,] ‘So my heavenly Father will also do to every one of you, if you do not forgive your brother or sister from your heart.'” – Matthew 18:35

I’ve done it, Jesus. I have granted my release
to people who have hurt me. They confessed their fault,
they offered restitution. I said, “I forgive you,”
and I meant it. We reforged our peace.

I’ve done it, Jesus. I have bade farewell
to consequences that I might have asked.
Though truthfully, I’d never have received them
from these ones who never owned their harm.

I’ve done it, Jesus. I have asked for true
confession from the ones who’ve hurt me, though
they’ve offered only their excuse and not
acknowledged any harm.

And I wish that I could do it, Jesus.
I wish that I could set aside the hurt
that aches within, despite the glib assurance
that they hurt me, “for the best.”

What is forgiveness offered when I’m told
my hurt was for my good, my harm
a temporary thing, when it has lingered
on and on and on?

I’ve done it, Jesus. But
I do not think
I can
do this.

A poem/prayer based on Matthew 18:21-35, the Revised Common Lectionary Gospel Reading for Year A, Proper 19 (24).

The image is The Parable of the King and His Servants by Lawrence W. Ladd (ca. 1880) – http://americanart.si.edu/collections/search/artwork/?id=14161, Public Domain, https://commons.wikimedia.org/w/index.php?curid=60792927.

Harsh Prophet

Were I to descend to the riverside, John,
fiery prophet, baptizing fiercely,
were I to descend to seek holy forgiveness:
What would you call me? A viper? A snake?
What would you call me? A coward? A hoax?
What would you call me? Irrelevant? Dull?
What would you call me, religious authority…

And would I descend to the riverside, John,
fiery prophet, baptizing fiercely,
would I dare to seek holy forgiveness of you:
Not knowing if you would bring shame to my name.
Not knowing if you would despise my remorse.
Not knowing if you would discount my devotion.
Not knowing how deeply you see in my soul…

A poem/prayer based on Matthew 3:1-12, the Revised Common Lectionary Gospel reading for Year A, Second Sunday of Advent.

The image is a 19th century wood carving of John the Baptist preaching at the riverside in the Church of the Assumption and St Nicholas, Etchingham, England. Photo by Poliphilo – Own work, CC0, https://commons.wikimedia.org/w/index.php?curid=80795653.

Today I am with You

Today I am with you, dear Jesus, drenched
with tears to see the shepherd-wolves, the ones
who bay and scatter all the desperate flock,
rapaciously defending their carnivorous pack.

Today I am with you, dear Jesus,
looking for that so elusive Righteous Branch,
and longing that the fear may fade in those
who seek a refuge from the flood incarnadine.

Today I am with you, dear Jesus, though
I hang not on a cross of my deserving,
save as witness horrified at this:
humanity’s appalling inhumanity.

I turn to look at you, dear Jesus, and
I see your tortured arms, your blood-streaked face,
and say, “Remember me, O Jesus, on
that precious day you come into your holy realm.”

And then, O Jesus, pray: What do you say?

A poem/prayer based on Luke 23:33-43, the Revised Common Lectionary Gospel reading for Year C, Proper 29, Reign of Christ Sunday.

Photo of a Holy Week procession in Valladolid, Spain, by Porquenopuedo – Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=2066881.

On a Limb

Hi, there, Zacchaeus, come down!

Who are you, Zacchaeus, you active tree-climber?
As a child you scamper up into the branches.
All eager you rattle the leaves with your grasping.
Will you be the last and the least to see Jesus? Oh, no!

Hi, there, Zacchaeus, come down!

Who are you, Zacchaeus, you chief tax collector?
We see through the leaves your elegant clothing.
The gleam of the gold even now catches sunlight.
What need has a wealthy man of this poor prophet?

Hi, there, Zacchaeus, come down!

Who are you, Zacchaeus, returned to ground panting?
A sinner reformed, or the one we misjudged?
Shall we read your salvation as urgent repentance
or sudden reunion with those who rejected you?

Hi, there, Zacchaeus, come down!

Who are you, Zacchaeus, mystery of ages?
Can I turn your lostness to my restoration?
Can I swing from branches and catch Jesus’ eye?
Will he call to me as to you on a limb?

Hi, there, Zacchaeus, come down!

A poem/prayer based on Luke 19:1-10, the Revised Common Lectionary Second reading for Year C, Proper 26.

The image is Zachée sur le sycomore attendant le passage de Jésus by James Tissot – Online Collection of Brooklyn Museum; Photo: Brooklyn Museum, 2008, 00.159.189_PS2.jpg, Public Domain, https://commons.wikimedia.org/w/index.php?curid=10904526.

At the Gate

Can God forgive what I will not repent?

“And at his gate lay a poor man named Lazarus, covered with sores…” – Luke 16:20

Silently hungry, silently suffering,
there at the gate.
Silently sick, silently homeless,
there at the gate.

They are the gates of nations.
They are the gates of cities.
They are the gates of families.
They are the gates of… me.

Silently hungry, silently suffering,
there at the gate.
Silently sick, silently homeless,
there at the gate.

Lay there, Lazarus, lay there.
Hold your silence. Hold your peace.
Hold your hunger. Hold your illness.
Hold your need. I…

I will hold my greed.

A poem/prayer based on Luke 16:19-31, the Revised Common Lectionary Gospel reading for Year C, Proper 21.

The painting is the Parable of Lazarus by Fyodor Bronnikov, ca. 1886 – http://etnaa.mylivepage.ru/image/411/12132_ПритчаоЛазаре._1886.jpg, Public Domain, https://commons.wikimedia.org/w/index.php?curid=9882122.

God’s Weeping

Hosea

My heart recoils within me; my compassion grows warm and tender.
– Hosea 11:8

What do I hear on the wind?

Is it the sighing of a dove?
Or the sighing of a deity
watching warmly, tenderly
as the Creator’s children stray?

What do I hear in the trees?

Is it resilience in motion?
Or the groans of a deity
swaying in unison
with the Earth’s moaning?

What do I hear on the waves?

Is it the rhythm of ocean?
Or the sobs of a deity
embracing the suffering
of all They have made?

What do I hear in the cosmos?

Is it the cry of expansion?
Or the wrath of a deity
frustrated with evil
beyond all endurance?

What do I hear in the Earth?

Is it the silence of affection?
Or a deity’s anger
cooling, reforming,
bearing us upon forgiveness?

What do I hear?

A poem/prayer based on Hosea 11:1-11, the Revised Common Lectionary alternate first reading for Year C, Proper 13.

The image of Hosea comes from the Menologion of Basileiou, an 11th century illuminated Byzantine manuscript. Artist unknown – http://digi.vatlib.it/view/MSS_Vat.gr.1613/0141?sid=a7590df9b8aca22111c8359533716419&zoomlevel=4, Public Domain, https://commons.wikimedia.org/w/index.php?curid=20645325.

And… That Prayer

Photo of two plaques on a wall. On the left is a text of the Lord's Prayer in Tahitian; on the right is the text in Japanese. A cross hangs on the wall between them.

[Jesus] said to them, “When you pray, say:…
And forgive us our sins,
for we ourselves forgive
everyone indebted to us.”

– Luke 11:2a, 4a

Teach me to pray, Jesus.
Teach me to pray to the One in Heaven.
Teach me to pray to the Hallowed Name.
Teach me to pray for a Peaceable Realm.
Teach me to pray for the Needs of Today.
Teach me to pray that You will Forgive.

Qualified forgiveness, of course.
It would hardly be right
if All and Sundry received forgiveness.
So forgive me only if…

Wait.

What?

If I forgive?

You have got to be joking.

Let’s take a good look at this.

Shouldn’t it be God, or shouldn’t it be You,
responsible for forgiveness here?
Can’t you make the choice?
Can’t you make the call?
Aren’t you far more dependable than I?

When you told bold Cephas
that he held the keys to heaven and hell,
did you tell him they were the keys to his own?
That grace received depends on grace extended?
Did you?

Good God, Jesus, don’t give those keys to me.

Seriously, don’t give those keys to me.

Damn it.

What’s that jingling noise?

A poem/prayer based on Luke 11:1-13, the Revised Common Lectionary alternate first reading for Year C, Proper 12.

The picture shows the Lord’s Prayer in two languages – Tahitian and Japanese – at the Church of the Pater Noster on the Mount of Olives in Jerusalem. Photo by Ori~ – Own work, Attribution, https://commons.wikimedia.org/w/index.php?curid=19733724

Holy Week 2019: Good Friday

He was oppressed, and he was afflicted,
yet he did not open his mouth;
like a lamb that is led to the slaughter,
and like a sheep that before its shearers is silent,
so he did not open his mouth.
By a perversion of justice he was taken away.
– Isaiah 53:7-8a

Then Jesus said, “Father, forgive them; for they do not know what they are doing.”
– Luke 23:34

Silence, Jesus? Excuses, Jesus?
In truth, I want a louder Savior.
I want a firebrand, I want a chief.
I want a voice that echoes from the hills.

I do not want excuses.
I do not want a suffering servant
satisfied with our perverted justice,
consenting with your silence.

For heaven’s sake, shake the heavens!
For earth’s sake, rattle the earth!
For the oppressed’s sake, break the bonds!
For humanity’s sake, do something!

Don’t – don’t – make excuses.
Not for them. Not for us.
Not even – dare I say it?
Don’t make excuses for me.

I do not need excusing, Jesus.
No, I need forgiving.
Excuses will not change the world:
Repentance and forgiveness might.

Suffering Savior, keep your silence:
but do not keep your peace.
We who witness your great love
weep for your peace.

Photo by Eric Anderson