Prayers

Looking Carefully

/ Rev. Eric Anderson / 2 Comments


For as I went through the city and looked carefully at the objects of your worship, I found among them an altar with the inscription, ‘To an unknown god.’ What therefore you worship as unknown, this I proclaim to you. – Acts 17:23

Not looking carefully, I typed “Kiijubg” as first word
for the title of this poem/prayer.

It’s not a word I’ve seen before; I’d struggle to define it,
and truthfully it’s definitely not the word I meant.

But Shaw once wrote that when a thing is funny, search it for a hidden truth
(and promptly replied to himself that it takes all the fun out of it).

That fierce and fascinating man from Tarsus, though offended
by the shrines to idols all about, found one shrine

Which honored Agnostos Theos (perhaps); enough to base
a sermon on, to find a common root within a verdant forest

Of complex and disparate devotion,
and twist a cord to complement relationship

Between the human children worshiping the God of Jacob,
and the human children worshiping Olympians.

If Paul had looked less carefully, perhaps his ire for idols
would have leapt to his lips.

Instead his plea for understanding fell on ears
which heard. Some scoffed, it’s true,

But if he’d launched into a diatribe against the shrines,
what could they do but scoff and turn away?

For anger, like a hand misplaced upon the keys,
makes meaningless its words, however filled with hope.

A poem/prayer based on Acts 17:22-31, the Revised Common Lectionary First Reading for Year A, Sixth Sunday of Easter.

The image is a photo of the “Altar of the unknown god” ca. 90-110 CE, discovered on the Palatine Hill in Rome (not Athens) in 1820. Photo by Sailko – Own work, CC BY 3.0, https://commons.wikimedia.org/w/index.php?curid=56294298. The inscription can be translated, “Whether sacred to god or to goddess, Gaius Sextius Calvinus, son of Gaius, praetor, restored this on a vote of the senate.”

Flexible Hope

/ Rev. Eric Anderson / 2 Comments


“But filled with the Holy Spirit, he [Stephen] gazed into heaven and saw the glory of God and Jesus standing at the right hand of God.” – Acts of the Apostles 7:55

I wonder about Stephen, what he knew
when he was brought before the council of
the priests. Did he expect they’d hear him out?
Or see the door as gateway to his grave?

Oh what a fool he was to speak the words
he did if he had hope they’d hear him as
they’d heard out the apostles not so long
before, and waited on the signs of God.

Yes, “stiff-necked people” echoed Genesis,
and all he said about the troubled times
of their ancestors had been said before
by those who crafted First and Second Kings,

But telling those in power that they lived
just as their grim progenitors had done,
as faithless slayers of the prophets, roused
their wrath and spurred them order his death.

Now, if he had a hope of being heard
he spoke the ravings of a fool, and died
for it, but if saw the writing on
the wall, he spoke a liberated word.

Without a hope of living through this trial,
his mind and tongue could speak his fearless truth,
his soul adjust to choose another hope,
one which did not rely on human beings.

“I see the heavens opened and the Son
of Man, who stands there next to God,” he said,
and as they dragged him to his death, he found
that hope is flexible enough for all.

A poem/prayer based on Acts 7:55-60, the Revised Common Lectionary First Reading for Year A, Fifth Sunday of Easter.

The image is The Martyrdom of Saint Stephen by Bernardo Daddi (ca. 1337-1338). Photo by Sailko – Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=73011620.

Gate

/ Rev. Eric Anderson / 4 Comments

“So again Jesus said to them, ‘Very truly, I tell you, I am the gate for the sheep.'” – John 10:7

It’s not your most compelling image, Jesus. In
a section where you said, “I am…”
three times, how many hold this one in memory?
To say the truth, I barely do.

And yet a gate is comforting. It guards a home,
a sheepfold, or a soul from harm.
It’s hardly perfect, since a thief may climb the wall:
They’ll have to work to work their ill.

The beauty of a gate is not protective force,
but its capacity to swing,
admitting those outside who’ve recognized the voice
and come to claim their place and home.

You tell us you are gatekeeper and gate. May we
remember that the gate is you,
and when we close it, we usurp your power, your
authority. and you yourself.

May we have faith and wisdom both to hold the gate
wide open for the gathering flock
and only close it in the most compelling circumstance,
then open it with welcome love.

A poem/prayer based on John 10:1-10, the Revised Common Lectionary Gospel Reading for Year A, Fourth Sunday of Easter.

Photo of a gate by Eric Anderson.

Stones

/ Rev. Eric Anderson / 4 Comments
Gray stones.


“Jesus said, ‘Take away the stone.’ Martha, the sister of the dead man, said to him, ‘Lord, already there is a stench because he has been dead four days.'” – John 11:39

The first stones were the threats,
the stones they reached for when you said,
“The Father and I are one.” They called
it blasphemy, and well, it would be
if it weren’t true.

Given the risk of stones, which thrown,
break bones, returning to Judea
to heal your friend whose illness was
not to the death would make no sense,
at least if true.

But Lazarus was dead and in the grave
when you decided to return. Dear Thomas
pledged to join you in your death
if stones were cast. I’m sure he thought
he told the truth.

They came to you to weep. They came
to tell you just how much they trusted you.
“If you had been here, Lazarus would not
have died.” Your tears proclaimed your love
for Lazarus in truth.

“Remove the stone,” you called, despite the stink.
“Remove the stone,” you called, though they recoiled.
“Remove the stone,” you called, and Lazarus emerged.
“Unbind him now,” you called: he lived
in truth.

The stones they feared remained upon the ground.
No stones would break your bones, though one would seal
your tomb like Lazarus’. You there, as here, proclaimed
“I am the resurrection and the life”
in truth.

A poem/prayer based on John 11:1-45, the Revised Common Lectionary Gospel Reading for Year A, Fifth Sunday in Lent.

Photo by Eric Anderson.

Seven Rejections

/ Rev. Eric Anderson / 2 Comments
A line of eight men with the figure at furthest left holding a horn of oil over the head of the fourth figure from the left.


“Jesse made seven of his sons pass before Samuel, and Samuel said to Jesse, ‘The LORD has not chosen any of these.'” – 1 Samuel 16:10

Eliab, no.
Abinadab: rejected, too.
Perhaps Shammah? Well, no. Not he.
Four more paraded past their father
and the prophet and of
those seven sons you chose, O God,

Not one.

I wonder if they knew.
I wonder if they guessed,
since all seemed to have heard
that king and prophet were at odds.
Were they at all concerned that You, O God,
sought to incite rebellion?

Maybe one?

You told the prophet you
peer in the heart,
where humans cannot comprehend
(my own heart is a mystery).
Full seven times you looked,
and saw, and told the prophet, “No.

“Not this one.”

What did you see in David, God,
for he committed sins that Saul
had never dreamed. A hasty spear
that missed is terrible. Conspiracy
to cover up a rape is so much worse,
as David did.

This one.

They fade away from this account:
Eliab and Abinadab, Shammah as well.
Four brothers’ names have fallen from the tale.
I wonder, though, how many breathed
a soul-relieving sigh that they were not
anointed by the sage, that they were not

The one.

A poem/prayer based on 1 Samuel 16:1-13, the Revised Common Lectionary Gospel Reading for Year A, Fourth Sunday in Lent.

The image is David Anointed King by Samuel, Dura Europos synagogue painting (3rd cent.), reworked by Marsyas. Yale Gilman collection, Public Domain, https://commons.wikimedia.org/w/index.php?curid=5107843.

Over Coffee

/ Rev. Eric Anderson / 2 Comments
A coffee cup

“Then the woman left her water jar and went back to the city. She said to the people…” – John 4:28

I can’t remember when
theology so stimulated me
I left my water jar behind
to tell my neighbors what I’d learned.

But then I cast my mind
upon these Monday mornings with a friend
when our thoughts range so far
and our hands clasp the coffee cups before us.

She left the water jar, while I
would finish the coffee first,
and savor wisdom new and sweet
and sharp and challenging.

A poem/prayer based on John 4:5-42, the Revised Common Lectionary Gospel Reading for Year A, Third Sunday in Lent.

Knotted

/ Rev. Eric Anderson / 2 Comments


“For this reason the promise depends on faith, in order that it may rest on grace, so that it may be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (who is the father of all of us, as it is written, ‘I have made you the father of many nations’), in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist.” – Romans 4:16-17

An ox-cart won for Gordias the crown
of Phrygia, so they say, and Midas tied
the cart’s yoke with a knot so intricate
removing it would win a continent.

Great Alexander, so they say, could not
untie the knot. Perhaps he pulled the pin.
Perhaps he sliced it open with his sword.
His death released the Asian lands he’d won.

Three centuries and some, along came Paul
with no ambition toward war and rule,
but faced with as intractable a knot
as Midas ever tied to hold a cart.

The knot held some, he thought, in servitude,
in hopeless effort to be righteous when
“not one is righteous, no, not one… they all
have turned aside from kindness, every one.”

The knot barred others from the knowledge of
their failure to do good (though honestly
they should have known through what Creation tells
of God’s eternal justice, wrath, and power).

How to release this knot? How meld these two
communities into a house of faith?
How reconcile circumcised with those
uncircumcised, with mutual distrust?

How else? He tied a knot of elegant
and pirouetting thought, a logical
connection that would bind the Church in one,
close fastened, one and all, to Jesus Christ.

What loving, faithful pains he took to show
we travel in one boat, we worship just
one God, we are one Church, wherever we
began our faith’s life’s journey, Jew or Greek.

I wonder, though, if tying up new knots
is all that useful when the animal
needs water, and the lead is all too short,
when dinner waits beyond the leash’s length.

I wonder if the Messianic fingers had
already loosed the knot dividing us,
and if, with all this elegance of thought,
poor Paul re-tied it hopelessly again.

Some months ago upon a mountain trail
I came upon a fence and gate, which served
to give endangered plants a chance to grow,
not be consumed by wandering ungulants.

The gate was closed by string, and at first glance
I thought it held by a close-fastened knot,
and reached toward it, fingernails prepared
to pull and loosen its constricted coils.

But then I looked again. The knot did not
secure the gate. It closed a loop, which I
quite easily unwrapped and wrapped again,
continuing along the mountain trail.

Dear Paul: Is that what you have tried to do?
Is this a loop we can unwrap to make
our way along the Way? Is grace beyond
accessible to us despite the knot?

A poem/prayer based on Romans 4:1-5, 13-17, the Revised Common Lectionary Second Reading for Year A, Second Sunday in Lent.

The image is Alexander Cutting the Gordian Knot by Andre Castaigne (btwn 1898 and 1899) – Died 1930 – Public Domain, Public Domain, https://commons.wikimedia.org/w/index.php?curid=649317.

Angels Hovering ‘Round

/ Rev. Eric Anderson / 4 Comments
In the center of a large dramatic landscape of mountains and clouds, two smaller figures speak to one another. One, in pink, is Jesus. The other, in brown, is Satan.


“Then the devil left [Jesus], and suddenly angels came and waited on him.” – Matthew 4:11

He challenged you, Jesus.
Summon the angels! They won’t let you fall.
You won’t have a bruise on your heel,
Nor a strike from a snake.

You said no. No to bread.
No to flight. No to glory
(that fails to transcend
all the kingdoms of earth).

Then he left. And who came?
Yes, the angels. The angels.
They were hovering ’round,
And they brought you relief.

Well, Jesus, I’m tempted.
So tempted, you know,
so hungry and weary,
confused and distressed.

Where are the angels?
Will they tend my bruises?
Will they feed my hungers?
Where are the angels, Jesus the Christ?

“There are angels hov’ring ’round.”

A poem/prayer based on Matthew 4:1-11, the Revised Common Lectionary Gospel Reading for Year A, First Sunday in Lent.

The image is Weite Gebirgslandschaft mit der Versuchung Christi (Vast Mountain Landscape with the Temptation of Christ) by Jan Brueghel the Elder – dorotheum.com heruntergeladen am 30. September 2012, Public Domain, https://commons.wikimedia.org/w/index.php?curid=21801997.

Transfigured by the Mountaintop

/ Rev. Eric Anderson / 4 Comments

“Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became bright as light.” – Matthew 17:1-2

Bright with light, walking with the prophets, hailed
by holy voice that stunned the clouds
and silenced even Simon Peter:
Jesus the Beloved Son of God.

Transfigured on the mountaintop.

At mountain’s foot, however, trouble lay,
because a demon would not be rebuked
by any of the nine disciples there. “Where can
I find the mustard seed of faith?” they asked.

I grant you they had missed the mountaintop.

But Peter, James, and John, who’d seen the sight,
had heard the voice, been silenced clean:
how had they been transfigured? Were they changed?
Did they bring nourishment to their own mustard seeds?

For they had known the mountaintop.

Yet Peter asked if there were limits on
forgiveness. He wondered what he’d gain
from following his Lord. While James and John
coopted their own mother to secure a place of power.

Though they had been upon the mountaintop.

When Jesus brought the three apart again,
this time into a corner of Gethsemane,
their bodies ruled their spirits, and they slept,
while Jesus wept the bitter tears of grief and fear.

Had they forgotten about the mountaintop?

Approaching soldiers woke them. Weariness
no longer slowed them. As blood streamed from
a stricken servant’s ear, the three who’d seen
and heard the most took to their heels and fled.

Had they been changed upon the mountaintop?

One found his courage and his way back to
the courtyard of the trial, but did not bring
his name. Three times they asked, three times
he cried, “I do not know the man!”

He’d known him on the mountaintop.

So Jesus, here I stand, at best an image
in a mirror darkly of those first disciples. I
am not the person I would like to be,
say nothing of the follower whom you expect.

And I was never on that mountaintop.

Yet truly, you have summoned me by less
dramatic means than brilliant clouds
and stunning voices on the wind, to be
your follower, your servant, and your friend.

But have I been transfigured by the mountaintop?

A poem/prayer based on Matthew 17:1-9, the Revised Common Lectionary Gospel Reading for Year A, Transfiguration Sunday.

The image is “Studies for the Transfiguration” by Raphael (Raffaello Sanzio da Urbin) ca. 1519 – https://collections.ashmolean.org/, Public Domain, https://commons.wikimedia.org/w/index.php?curid=96040396.

Flickering Light

/ Rev. Eric Anderson / 4 Comments

You are the light of the world. A city built on a hill cannot be hid.

“[Jesus said,] ‘People do not light a lamp put it under the bushel basket; rather they put it on the lampstand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.'” Matthew 5:15-16

You sure do build on Scripture, Jesus. God
told Abraham that he and Sarah would
become a blessing to the nations of
the world, to all the families of Earth.

A pity that he promptly lied and said
his wife was not his wife, and gave her up
to Pharaoh for a concubine, which cursed
the land, afflicted every family.

Isaiah comforted survivors of
a great destruction after years had passed,
declaring that the people, soon renewed,
would shine a beacon to the aching world.

A pity that so many kept the ways
that frustrated the prophets years before,
preferring their own wealth and potency
and damming justice’ waters lest they flow.

Well, Jesus, to fulfill the broken Law
and bring to life the prophets’ promised call
will call for more than human frailty,
unseasoned salt, or lamp without a flame.

Can we fulfill what you came to fulfill?
Can we preserve and season all the Earth?
Can we be candles brilliant in the dark?
Can we be great in Heaven’s realm of life?

A poem/prayer based on Matthew 5:13-20, the Revised Common Lectionary Gospel Reading for Year A, Fifth Sunday after the Epiphany.

The image is “The Candle,” an etching by Jan Luyken illustrating Matthew 5:15 in the Bowyer Bible, Bolton, England (1795). Bowyer Bible photos contributed to Wikimedia Commons by Phillip Medhurst – Photo by Harry Kossuth, FAL, https://commons.wikimedia.org/w/index.php?curid=7550068.