Stories

Story: The I’iwi Who Liked Spiders

/ Rev. Eric Anderson / 1 Comment
A red orange bird with a very long curved orange beak perched in a tree.

September 13, 2026

Romans 14:1-12
Matthew 18:21-35

I’iwi can be rather opinionated birds. They can also be very grumpy about their opinions. In their opinion, for example, blossoms full of nectar should be sampled by… me. That is, whatever i’iwi happens to have noticed those blooms at the time. ‘Apapane and ‘amakihi can go to another tree. Another i’iwi might be tolerated. Might. If they behave themselves. And aren’t greedy.

Most of all, though, they had to act like a proper i’iwi, and sip from the floral nectar. That’s how a proper i’iwi behaved. Most of all, they didn’t go looking for spiders.

I’iwi do eat spiders, but not very often by choice. They like the liquid diet of nectar, and they’ve got a long beak and a long tongue to drink it with. If a butterfly or moth happens by, they’ll eat it. They’ll fill in with other bugs as well. Far down the list, though, is spiders.

It’s something they’ll eat, but only if they’re really hungry.

Except for one i’iwi, who just so happened to really enjoy spiders. I don’t know why he did. He did. I’m pretty sure that if he explained it to me, I wouldn’t understand it, because I don’t like eating spiders. And I’m pretty sure that if I explained it to you, you wouldn’t understand it, since I suspect you’re not big fans of eating spiders.

If you are and I got that wrong, I apologize. You can explain it to me later.

The older i’iwi watched this younger one enthusiastically eating spiders with a certain feeling of, “Ick.” Most of them were content to let him enjoy his meals. After all, if he was eating the spiders, there was more nectar for them, wasn’t there?

One of those older i’iwi, though, got really annoyed with it all. He took it upon himself to fly over and grumble, “Knock it off, spider-lover. No more of this. Eat like a real i’iwi. Drink nectar.”

“I do,” said the i’iwi who liked spiders. “I drink plenty of nectar.”

“But you’re also eating all these spiders,” said the grumpy one. “Stop it.”

“I like spiders,” explained the younger i’iwi, which was really all that could be said, wasn’t it?

“No proper i’iwi likes spiders,” pronounced the elder. “No sensible i’iwi would make a full meal out of them. No real i’iwi prefers spiders to nectar.”

“And that’s how it is, youngster,” said that older i’iwi. “If you keep eating spiders like this, you’re not a real i’iwi, and we’ll treat you like a stranger and a nuisance.”

Word flashed around the little community of i’iwi about what had been said, and they called a very unusual little gathering to set matters straight. The older grumpy bird and the younger spider-eating bird perched before the flock.

“Do you eat spiders by choice?” they asked the younger one, who had to say, “Yes.”

“Did you tell him that eating spiders by choice meant he wouldn’t be a real i’iwi?” they asked the older one, who proudly said, “Yes.”

One of the grandmothers fluttered her wings at this, and said, “Diet does not make an i’iwi an i’iwi, or not an i’iwi. We’ve all eaten things we’d prefer not when times are lean, and we’ve all found that some of them tasted better than we’d expected. You’re just as much as i’iwi as anyone, youngster,” she said, “even if you eat things I’d rather not.”

“You, however,” she told the grumpy bird, “have taken it upon yourself and yourself alone to say what makes an i’iwi and what doesn’t. That’s something an i’iwi may do and remain an i’iwi, but they should not do it. The forest is hard enough with wind and rain and dry times. We do not need to make barriers for one another.

“You are an i’iwi. But you have not behaved like an i’iwi should. Make your apology to your cousin, and never let us hear you have done this again.”

by Eric Anderson

Watch the Recorded Story

I write these stories in full each week, but I tell them from memory and improvisation. The story you just read is not precisely the way I told it.

Photo of an i’iwi by Eric Anderson.

Story: Rules for Love

/ Rev. Eric Anderson / 1 Comment
Two small yellow birds on stony ground.

September 6, 2026

Romans 13:8-14
Matthew 18:15-20

The two saffron finches were young. They liked each other a lot. In fact, they liked each other so much that they called it love. They just didn’t know how. That made for a certain amount of disappointing conversations, and gifts that the other one didn’t enjoy, and careless words that launched long periods of hurt silence – saffron finches aren’t much for big fluttering fights.

One day each bird flew back to its parents with a question.

But not the same question.

“How can there be rules for love?” asked the young female. “He wants me to follow rules for love.”

“How am I supposed to love without knowing what the rules are?” complained the young male to his parents. “She just wants me to know what love is and do it.”

Neither set of parents really knew how to answer these questions. The male’s parents liked to know what to do and what not to do. They liked things to be orderly and predictable. They liked to say, “Eat these seeds, but not those seeds.” They liked to say, “Don’t fly when the clouds are a very deep gray.”

The female’s parents, on the other hand, preferred to start with a big idea and work their way down to the way to make it happen. They liked look at the clouds, consider the wind at the moment, and take an experimental flight to see if a storm was kicking up. They liked to try different seeds at different times to see if seeds changed with the season – which they do. They liked to start with the idea of love, and try things they believed would be loving, and, if they had to, make changes.

The male’s parents liked to know what to do to be loving.

In the absence of help from their parents, the young saffron finches fluttered at one another in confusion. “How can I know what you’ll like without a rule?” the male asked the female.

“How can a rule tell me what you’ll like next week or next month?” the female asked the male.

They were pretty well stuck.

“What are we going to do?” they asked one another.

It just happened that a kolea overheard. “Can you tell him the things that make you feel loved?” he asked the female. Well, she could, she thought. And she did. When she had, the kolea asked the male, “Can you make some rules or guides from that?” Well, he could. And he did.

“Now for you,” said the kolea to the male. “Can you assume that what she does, she does because she’s trying to show you she loves you?” Well, he could, he thought. And he would. “Can you tell her honestly and gently when something she does isn’t as loving as she hopes?” Well, he could. And he would. “And can you remember those things that didn’t work, and try new things that might work, and do the things that did work?” Yes, she could. And she would.

“It doesn’t matter whether you love from rules or from ideas,” said the kolea. “What matters is that you love, and trust in love.”

by Eric Anderson

Watch the Recorded Story

I write these stories in advance, but I tell from memory and improvisation. The story as I wrote it does not match the story as I told it.

Photo of two saffron finches by Eric Anderson.

Story: The Shallow Cormorant

/ Rev. Eric Anderson / 1 Comment

August 30, 2026

Exodus 3:1-15
Matthew 16:21-28

Unusually, today’s story isn’t about a Hawaiian bird. It’s about a bird you’ll find along the coasts, lakes, and rivers of North America. You’ll find them way up north in Canada or Alaska in summer, and as far south as the shores of Mexico in winter. It’s called the double-crested cormorant, and I remember seeing these birds when I was a child in New England.

Like the noio or the koa’e kea of Hawai’i, the cormorant fishes for its food. Both the noio and the koa’e kea, however, fly over the sea and dive down to catch fish when they see them. The cormorant swims along the surface, then swims with its webbed feet down beneath the surface to catch fish. They’ll stay under up to half a minute, which is a long time to hold your breath, and they can swim quite deep.

Well. They can. There was one cormorant, however, who simply refused to dive deeper than a few feet. You know how it is. Some dives had gone badly for him, and he’d come up coughing and gasping for breath. “Try it again,” someone had said, without saying anything about how it could go better, and down he’d gone, got confused and frightened, and come up again gasping and coughing.

“No more of that,” he said. “It’s shallow dives for me.”

Other cormorants would swim 25 or 30 feet down in the ocean water, but not him. No more than five feet. Maybe six. He might dab his beak down a little farther to get a fish, but no more. Definitely no further.

One day he surfaced from a dive next to a friend. He’d already eaten the fish he’d caught four feet below the surface. His friend, however, was wrestling with a much bigger fish. It took some work and a couple tosses in the air to get it lined up right, but finally he ate it and looked really satisfied.

“You’re lucky,” said the shallow-diving cormorant. “I don’t see fish that big very often.”

His friend was surprised and a little puzzled. “I see them all the time,” he said. “They’re right down near the bottom.”

“Oh, the bottom,” said the shallow-diving cormorant. “You’re likely to find anything there.”

“You don’t go to the bottom?” said his friend. “I thought everybody did.”

“I dive as far as I need to,” said the shallow-diving cormorant. “I don’t need anything on the bottom.”

“But there’s these amazing fish down there,” said his friend. “Wait here; I’ll bring one up.”

He dove down, leaving the shallow cormorant alone on the surface… briefly. Because he came up quickly, carrying another of the big fish in his beak, and looking forward to sharing it with his friend. On the surface, though, he was alone. He saw a black speck heading for a perching rock. The shallow cormorant had flown away.

He asked his auntie about it later, who sighed. “Some birds are like that,” she said. “They’re content with what’s obvious, what’s on the surface, what’s easy. If you go deeper, you discover things, but they don’t want to know those things. They’re content with the surface.

“But if you go deeper, you find delights you otherwise would never have known.”

by Eric Anderson

Watch the Recorded Story

I write these stories in full ahead of time, but I tell them from memory and improvisation. The story as I wrote it does not exactly match the story as I told it.

Photo of a double-crested cormorant by Eric Anderson.

Story: Body of Nene

/ Rev. Eric Anderson / 2 Comments
Nine gray, white, and black nene (Hawaiian geese) along a shore - two in the water, the rest standing on land.

August 23, 2026

Romans 12:1-8
Matthew 16:13-20

He’d done it at last. He’d graduated from nene school. He’d learned to forage, and he’d learned to fly even better, and he’d learned to fly in formation. He knew everything there was to know about living well as a nene.

I have to say that that’s a pretty good accomplishment for anyone moving on in school.

So now he formally joined the flock as a certified adult nene. He was pretty young, but he was also pretty confident. After all, he’d done very well in school. What more was there to being a nene?

It turned out that the little flock had a leader. That surprised him, and it shouldn’t have. Learning to fly in formation, there had always been a bird, usually the teacher, at the very front of the “V” of the flock. The same thing was true among the adults in flight. Somebody had to be at the point.

“Welcome to the flock, youngsters,” said the leader kindly. “We’re so glad to have you here with us and to increase the flock. Let me just introduce you to some of our specialists here.”

The young nene was caught again. Specialists? But he held his tongue – for a moment, anyway.

“This is our ‘ohelo specialist,” started the leader, but the youngster interrupted.

“I know how to find ‘ohelo,” he said. “It’s easy.”

“We can all find ‘ohelo,” said the leader, “but she’s been able to spot it farther away than any of the rest of us. By all means tell us when you find ‘ohelo, but the chances are that she will spot it first.”

The youngster thought that seemed unlikely, but he didn’t say it.

“This is our pukiawe specialist,” continued the leader, “and he’s also really good at spotting ‘aiakanene.”

“I can do that, too,” interrupted the youngster again, and the leader calmly continued:

“We’ll find out if you can do that faster than him. Now, this nene is the best among us at forecasting the weather. If there’s a storm coming, she’s been great at telling us to find shelter in time.”

“Seriously, can’t the rest of you do that?” burst out the young nene. “It’s simple!”

“It’s simple when the clouds are getting tall and dark,” said the leader. “It’s not so simple when they’re white and fluffy.”

“Can’t any of you do anything?” demanded the youngster. “I can’t believe a flock would be so full of birds that can do only one thing.”

The young nene’s former teacher – who was also his auntie, since nene flocks are small – answered him. “Of course we can do all these things, nephew,” she said. “We can forage for ourselves, we can fly for ourselves, we can see danger coming for ourselves. We can all do that. You can do that. I know because I taught you.

“But some of us went beyond what all of us can do. They got really good at seeing storms coming, or spotting ‘ohelo in the lava field. I’m not quite as good at holding formation in a high wind, so I don’t take the lead when flying, but I am pretty good at teaching other fliers, so that’s what I do.

“Think of the flock as a nene made up of nene. Some have really enhanced their skills, and that means that all of us benefit from it. I can’t spot the ripe pukiawe as far away as he can, but on the other hand, he can’t teach how to find pukiawe as well as I can.”

There was silence for a moment, and then the leader said, “Welcome to the flock, young nene. Over time we’ll find out which of your skills we’re all grateful to receive. And you’ll find out which skills you’re grateful one of these other birds possesses and shares.”

by Eric Anderson

Watch the Recorded Story

I write these stories in full ahead of time, but I tell them from memory and improvisation. The story as I wrote it does not exactly match the story as I told it.

Photo of a small flock of nene by Eric Anderson.

Story: Settle Down, ‘Amakihi

/ Rev. Eric Anderson / 2 Comments
A yellow bird taking off from a tree with green leaves and red blossoms.

August 16, 2026

Isaiah 56:1, 6-8
Matthew 15:21-28

‘Amakihi aren’t the most social birds in the world. We’re used to seeing the flocks of myna around Hilo, and we’re used to seeing saffron finches in pairs. I’ve never seen more than one ‘amakihi at a time, which I grant you isn’t all that useful as information, because there could be six of them near me and if five of them are on the other side of some trees, I won’t see them. And probably haven’t.

That said, ‘amakihi do participate in mixed flocks of birds over the summer, and they are pretty mellow about other birds getting near their nests – but that is the time when they’re the most anxious and the most aggressive. When they’ve got eggs or young in the nests, they’re not very happy to have other birds about. Parents can be protective like that.

One first-time father was particularly eager to see that his eggs and then his hatchlings and then his fledglings stayed safe. He warned other ‘amakihi away from the nest, and he chased mejiro and ‘apapane. He even dared to chase i’iwi away, which is kind of unusual in the mountain forest. I’iwi are far more accustomed to chasing ‘amakihi than being chased, but fortunately the i’iwi was more amused than angered by it all. Besides, eggs are important, and so he kept a respectful distance after that.

The ‘amakihi kept it up as the youngsters learned to fly. It didn’t take all that long before they were flying with him and their mother about the forest. In a short time they had flown off for themselves, joining with some other young ‘amakihi and ‘apapane in the forest.

That’s when most ‘amakihi stop aggressively defending their nests. For whatever reason, he didn’t. Or rather, he did: he kept chasing birds away from a nest without eggs or young or anything. His wife was confused, and told him so. “I’m keeping the nest safe,” he said.

“Keeping it safe from what?” she asked.

“From everyone!” he said.

“Why? There’s nothing in it but sticks and grass,” she said.

“It’s got to be safe!” he said, and nothing she said changed her mind.

Nothing his auntie said changed his mind, either. He was so anxious and afraid. Nothing his tutu said – and you know he was would up if he wouldn’t listen to Tutu.

It was the i’iwi that got through to him. That same i’iwi he’d chased away months before fluttered over to perch just far enough to prevent a quick rush by the nervous ‘amakihi, who was fluffing up his feathers and getting ready to chase him anyway.

“Settle down, ‘amakihi,” said the i’iwi. “I’m staying away from your nest. But I’m confused. Why are you still protecting it so fiercely?”

“Nests are for protecting!” said the ‘amakihi, “especially from strange birds.”

“Nests are for protecting?” asked the i’iwi. “I thought eggs and chicks were for protecting. Was I wrong about that?”

“Eggs and chicks…” repeated the ‘amakihi, and suddenly the light flashed in his head. He looked at the empty nest, which would fall to pieces before it was time for eggs and chicks again, and then looked back at the i’iwi.

“You’re right,” he said. “I’ve been foolish.”

“That’s all right, ‘amakihi,” said the i’iwi. “You can recover from foolishness. If you’d like, you can come fly with this flock I’ve found for the summer. There’s some birds who can spot nectar a mile away.”

The two birds flew off together.

by Eric Anderson

Watch the Recorded Story

I write these stories in advance, but I tell them on Sunday mornings from memory and improvisation. The story you have just read does not exactly match how I told it.

Photo of an ‘amakihi by Eric Anderson.

Story: Wide World

/ Rev. Eric Anderson / 2 Comments
Two birds near each other in mown grass. One is dark brown with a yellow beak and feathery mask. The other is cream colored speckled with darker brown.

July 26, 2026

Romans 8:26-39
Matthew 13:31-33, 44-52

Over the next few weeks we’re likely to start seeing one of our famous Hawaiian birds again. We’re approaching the time of year when the kolea make their 3000 mile non-stop flight from Alaska to Hawai’i where, like sensible birds, they’ll spend the winter.

A myna and a kolea happened to be scrounging for worms and insects side-by-side one day. As you know, kolea are generally pretty quiet, and mynas are frequently pretty noisy. They didn’t much mind one another, though, poking through the grass stems to put together a good breakfast.

The myna, naturally, was the first to say anything. “Where have you been?” he asked. “I haven’t seen you for months.”

“A long way away,” she said. “Someplace that’s pretty cool in the middle of summer.”

“Oh, come on,” said the myna. “There’s no such place.”

“There is,” she said. “It’s a long flight, though. It took me four days to get there, and it’s taken me four days to get back.”

“Look, if you want to spin fables for me, go ahead,” said the myna, who was getting increasingly grumpy about all this. “The world isn’t that big.”

“It is,” she insisted. “It’s even bigger, as far as I can tell. There are coastlines and lands far, far away. I’ve even met birds who’ve come from other lands with other shores. It’s a big world.”

“Nonsense,” scoffed the myna.

“Go take a look,” said the kolea. “Fly as high as you can. You won’t see the shore where I spent the summer, but you’ll see at least one other island, and you’ll see a great big ocean.”

“I’m not going to stick around to be lied to,” grumped the myna, and he flew off to another lawn where there wasn’t a kolea to tell him stories. But her last words stuck. She’d seemed so sure and so sincere. It seemed incredible. At the least he should take her challenge and prove her wrong.

So he flew up along the slopes of Mauna Kea, bound for the sky above the summit. He’d never been there before, since he had all the seeds and worms he needed right here. Up he went, and to his surprise it got cold. Then the air got thin, and he had to work harder to keep his place in the air. He was a determined myna, though, and he kept going, until he could see the ocean all around the shores of Hawai’i Island. It seemed to go on forever, much further than he’d imagined.

And he could see the summit of Haleakala rising above the clouds on Maui.

He spiraled his way back down to the lawn where he’d disbelieved the kolea. She was back again, poking at the ground, making herself a good breakfast.

He broke the silence. “It is a big world, isn’t?”

“Bigger than I imagined,” she said. “I couldn’t believe there was anyplace like here the first time I made that flight.”

“I’m sorry I disbelieved you,” he said. “Could you tell me about the places you’ve been?”

And she did. The world was more wonderful and more amazing than he’d thought, and he was glad to know it.

by Eric Anderson

Watch the Recorded Story

I write these stories in advance, but I tell them from memory and improvisation – so the story you read is not precisely how I told it.

Photo of a common myna (at left) and a kolea (Pacific golden-plover, at right) by Eric Anderson.

Story: One Loves

/ Rev. Eric Anderson / 2 Comments
Most of the frame contains a massive lava fountain, but also visible is a white bird with black bars near the end of its wings and a long thin white tail.

July 19, 2026

Psalm 86:11-17
Matthew 13:24-30, 36-43

The koa’e kea (white-tailed tropicbird) loved to fly. She loved to fly over the sea, and to hover over the water before diving to capture a fish or squid. She loved to fly over the land as well, to feel the thermals lift her wings as she crossed from sea to shore. And of course, as a koa’e kea from Hawai’i Island, she loved to fly around the Kilauea summit, with all the excitement of the rising hot air and, from time to time, the thundering lava fountains.

When Kilauea has fountained recently, she’s tried to be there.

“You can’t love all of these,” said a grumpy friend. “Love isn’t like that. You love some things, but that means that you don’t love other things. You can’t love all those different airs.”

“But of course I love them,” protested our koa’e kea, but her friend repeated:

“You can only love one. Just one. Love is for one. Pick just one.”

That’s all her friend would say.

How was she to choose? She couldn’t imagine. Yes, flying over the water could be more challenging, because sometime the spray would leap toward her, but she liked that. Flying over bare rock gave her a lift, and flying among and around trees and branches gave her a thrill.

She supposed that she probably loved flying around a lava fountain the best, but that was mostly because it didn’t happen that often. She flew over water every day. Lava only fountained once or month or so. If it happened every day, it wouldn’t so special, and she thought she’d probably love it, but not quite as much.

And besides, as much as she loved flying around the fountains, she still loved the other flying. How could she choose one? She just wanted to weep.

“What are you sad about?” asked another friend, one who wasn’t quite as grumpy as the first friend.

“How can I choose what kind of flying to love?” she asked, and was very surprised when her friend said:

“Why would you?”

She explained what their other friend had said, and he shook his head in unbelief.

“Love is bigger than that,” he said. “I love all sorts of things and all sorts of birds. Sometimes I love them in different ways. I love squid, but I love to eat it. I love my parents, but I’m not going to eat them.”

The two birds laughed at that.

“I think you’ve got enough love in you for lots of things, and lots of birds, and lots of different kinds of air and flying. Besides, it’s all the same in the end. It’s the world we were given, and I say we can love all of it.”

“Then that’s what I’ll do,” said our koa’e kea. “I’ll love all of it. Come fly with me. Let’s have a lovely time.”

by Eric Anderson

Watch the Recorded Story

I write these stories ahead of time, but I tell them from memory and improvisation. The story as I wrote it is not identical to the way I told it.

Photo of a koa’e kea in flight near a lava fountain by Eric Anderson.

Story: Unexpected Blossoms

/ Rev. Eric Anderson / 3 Comments

July 12, 2026

Isaiah 55:10-13
Matthew 13:1-9, 18-23

In all her lifetime, there was a grove of ohi’a that had never, ever blossomed.

Admittedly, she was young. There hadn’t been a great deal of her lifetime for the ohi’a to blossom. But they never had, she knew. Because that stand of trees was really handy, she had visited it regularly when she was younger – which wasn’t a long time ago, you understand – and although there’d been bugs to snack on, there just wasn’t any nectar and there just wasn’t a lot of reason to visit those trees.

So she stopped.

For one thing, there were plenty of other trees to visit, including ohi’a and koa and even a little grove of mamane trees. She didn’t need those ohi’a trees to bloom, though she did wonder if they were coming down with the disease that has left a lot of dead trees on the mountain slopes. They weren’t sick, though. On the increasingly rare occasions she flew over that grove, they were rich with dark green leaves – just no flowers.

So she stopped flying over them.

She joined a little flock of ‘apapane and ‘amakihi and one or two i’iwi, some of whom were really good at finding those blossoming stands. She followed their lead with confidence, because they tended to guide her to good places.

Then came the day that one of them announced that the flock would be flying over the stand of trees that she’d stopped visiting. “There’s blossoms there, I’m sure,” he said.

She was young but she was also confident, so she objected. “There aren’t any blossoms there. There are never any blossoms there. We might find some bugs, but the smart bugs will be where the nectar is, and that won’t be in those trees.”

“Oh,” said the leader. “Have you been there today?”

“No,” she said. “I’ve been there plenty of times, though, and they never blossom. Never. Not in my entire life.”

The other birds looked a little doubtful about this. One or two of them, who were older, had seen tree stands bloom unexpectedly after long periods without flowers, but many of them thought that “never blossomed” sounded pretty final.

“Let’s try,” said the leader.

“I’m not going,” said our young ‘apapane, “because it’s a waste of time and effort. I’ll be here when you come back so I can tell you I told you so.”

The leader shrugged as only an ‘amakihi can shrug, and took off along with nearly all the birds in the flock. Three or four thought they’d just as soon trust the youngster. They hunted around the tree they were in, and waited for the rest of the flock to return empty-beaked.

But they didn’t.

One by one, the other birds flew off to join the rest of the flock. One by one, they didn’t return empty-beaked, either. Finally she took off as well, with her stomach (and her song) grumbling away.

She found that grove full of flowers, of course, as the leader had expected. She settled in to sip nectar, rather embarrassed but also rather hungry. She didn’t know what to say.

“Nothing is forever,” said the leader kindly. “Trees bloom and then stop. Trees die and new shoots rise. Sometimes what you think you know isn’t so; and sometimes it is. You just have to look again.”

by Eric Anderson

Watch the Recorded Story

I write these stories in full in advance, but I tell them from memory and improvisation. The story as I wrote it and as I told it do not precisely match.

Photo of an immature ‘apapane by Eric Anderson.

Story: Unsatisfied

/ Rev. Eric Anderson / 2 Comments

July 5, 2026

Genesis 24:34-38, 42-49, 58-67
Matthew 11:16-19, 25-30

It was her first time to be leader of the flock. She greatly appreciated the responsibility. Look at all those birds – twenty or more – who would rely on her to help them find food and shelter and safety. There were ‘apapane like herself, there were ‘amakihi, there were ‘akepa, there was even a pair of ‘alawi and a remarkably patient i’iwi.

She thought the i’iwi might be trouble, but he was quiet and polite and seemed to be thoughtful, not like the grumpy, crabby ones who’d sometimes chased her around the forest. She was glad for his presence and, it turned out, eventually glad for his wisdom. But I’m getting ahead of myself.

While the i’iwi wasn’t a problem, quite a few of the ‘apapane were. One or two seemed irritated that she was a leader so young. One or two didn’t seem to like having a leader at all. And one or two just didn’t pay much attention, so they flew in the wrong direction a lot.

Quite a few of them, however, criticized everything she found, everything she did, and everything she didn’t do. If she found koa in flower, they muttered about ohi’a. If she found a tree full of fruit, they muttered about nectar. If she found a big selection of caterpillars, they wanted full-grown bugs.

They were never satisfied with the things she found. And they weren’t satisfied with the things she had nothing to do with. “Why isn’t it sunnier?” they demanded when it was raining, and “I’m so thirsty” when the sun came out. “It’s too windy to fly!” they complained while flying perfectly well, and “It’s so much work to fly with no wind,” they’d moan an hour later when the breeze subsided.

She felt like a horrible leader, the worst one ever, and she considered stepping down before her turn as leader was done.

“Don’t worry about them,” said the i’iwi unexpectedly. “They’re never satisfied. If you were perfect, they wouldn’t be satisfied.”

“Do you read minds?” she asked.

“No,” he said, “I read the sad way you’re perching and the way you flinch every time they complain. It’s easy when you’ve seen it before.”

“You’ve seen it before?” she asked. “I thought it was me.”

“It’s you, it’s the leader before you, and all the leaders before that,” the i’iwi told her. “If they said left, these birds would say right. If they were in midst of a grove of ohi’a, they’d be asking for mamane – and out of season.

“I don’t know why some birds are never satisfied,” he said, “but it’s true. Some never are. All you can do is the best you can, realizing that it won’t be enough, because perfection wouldn’t be enough. And when your time as leader is over, maybe you’ll take a moment to reassure the next one that they’re doing better than any of these other birds will ever admit.”

The ‘apapane looked at the i’iwi again, and realized that he’d been through it himself. He’d been through it, knew how it felt, and knew that she was doing her best.

“Thank you,” she said. “I’ll follow that advice.”

“Thank you for your leadership,” he said. “You’ve done well for us, and I’m grateful.”

by Eric Anderson

Watch the Recorded Story

I write these stories in full ahead of time, but I tell them from memory and improvisation, so the story as I wrote it does not precisely match the story as I told it.

Photo of an ‘apapane by Eric Anderson.

Story: Fish Stories

/ Rev. Eric Anderson / 4 Comments

June 28, 2026

Jeremiah 28:5-9
Matthew 10:40-42

I’m not a fisherman. You’re not likely to find me along the shore with a long fishing rod or standing in the shallows somewhere with a net. What I do know about fishing, however, is a piece of advice I’ve only picked up in recent years.

“It’s called fishing, not catching. There’s a reason for that.”

People who fish spend more time not catching fish than they spend actually catching fish, and that matches my admittedly limited experience.

The ‘auku’u doesn’t have much choice about whether to go fishing or not. If you want to eat, and your diet is basically fish, well, you’ve got to go fishing. For our young ‘auku’u here (you can tell she’s young because of her brown feathers and orange eyes; the older ones have blue-black feathers and red eyes), that wasn’t a problem. She liked fishing.

She liked catching better, but she didn’t mind fishing, at least if it led to some catching. The problem was that she wasn’t entirely clear on where to go to minimize the fishing and maximize the catching. That’s one of things you learn if you’re a young ‘auku’u, and she was still learning.

She knew two older ‘auku’u who were happy to give her advice. One was a cheerful uncle of a bird who was always enthusiastic about guiding her to good spots. The other was a rather gloomy auntie, and she was much more likely to say, “Don’t go to this spot; there’s no fish there.” The number of spots she could tell you had no fish in them was impressively long, but also downright depressing. The young ‘auku’u wanted to be told where to go, not where not to go.

So she tended to listen to the happy uncle.

It worked out less well than you’d hope. When she asked him, “Uncle, are there fish in that pool in the next cove?” he tended to say something like, “Oh, my, yes. I’m sure there are. Go have a good breakfast!” Reassured, she’d go see. Sometimes there were fish there, but more times than not, there weren’t.

She learned to ask him, “Have you checked that lately?” but he always said he’d checked it today, and strangely, the fish had often gone somewhere else by the time she arrived.

She did far more fishing than catching in the spots uncle suggested.

Gloomy auntie, on the other hand, didn’t get things wrong very often. There were times when uncle said, “Fish here!” and auntie said, “There’s no fish there,” and auntie had been right. When auntie said she’s found fish recently, there were always fish to catch there. She was always gloomy, but she was often right.

The young ‘auku’u asked her straight out one day: “Auntie, why do you and uncle tell me different things about fishing, and why don’t I find fish where he says more often?”

Auntie considered this question rather sadly, then said, “Niece, I tell you what I actually know about. I know the spots I’ve been to on the day, so I know when there’s no fish there. I might not always know where the fish are, but I can tell you where I haven’t found them.

“Your uncle, on the other hand, likes to tell happy stories, and he doesn’t check things before he tells them. Sometimes he’ll be right by pure chance, but most of the time he just doesn’t know and he says it anyway.”

The young ‘auku’u considered this. “Sunny stories are all very well,” she said to her auntie, “but fishing is fishing and catching is catching, and one of them will have me hungry and the other won’t. If it’s all right, auntie, I’ll ask your advice more than uncle.”

“That’s fine,” said auntie, “and when you have nieces and they ask your advice, try to tell them what you know, and not what you’d like to believe. They’ll eat better that way.”

by Eric Anderson

Watch the Recorded Story

I write these stories in full, but I tell them from memory and improvisation. The story as I wrote it does not precisely match the story as I told it.

Photo of an immature ‘auku’u (black-crowned night heron) by Eric Anderson.