Story: The Sorry I’iwi

/ Rev. Eric Anderson / 1 Comment

June 7, 2026

Hosea 5:15-6:6
Matthew 9:9-13, 18-26

Last week an oma’o had to learn that he couldn’t judge an entire species of bird because of the bad behavior of some of them. Specifically, he had to abandon his idea that all i’iwi are evil.

It’s a pity that this week’s story is about an i’iwi that, well, had the bad habit of behaving badly. This was one of the i’iwi that would have given that oma’o some support for his mistaken belief.

In the defense of this i’iwi, he knew he was over the top. Mind you, he firmly believed that the right way to be an i’iwi, and not just an i’iwi but a honeycreeper, and not just a honeycreeper but a bird, was to protect the things he thought were his from anyone and everyone. What did he think was his? Well, any ohi’a tree in blossom. Any mamane tree in blossom. Any koa tree in blossom. Actually any blossom that might have nectar.

The photo up there isn’t a great one, but it’s two i’iwi, and one of them is trying to frighten the other one away – successfully, I might add.

This i’iwi was quite good at frightening other birds away. ‘Apapane? Fly away! ‘Amakihi? Get going! Oma’o? Take off!

As for other i’iwi? Well, there’s a reason I chose that photo. He’d chase them away, too.

If all that sounds pretty evil, well, there is something I haven’t mentioned yet. He had the bad habit of bullying other birds. He had the good habit of apologizing. He realized, a little deeper in his heart, that they weren’t his blossoms, they were the flowers of the tree and offered for everyone. After he’d chase a bird away, especially an i’iwi, he’d perch on “his” tree and call out, “I’m sorry! I overreacted there! Do you forgive me?”

He’d keep calling that until the other bird, especially if it was an i’iwi, said, “Yes, I forgive you.”

But if that bird or any other bird returned to “his” tree, he’d chase them again.

Fortunately he had the good sense not to chase his i’iwi grandmother, so when she settled down next to him one day he simply greeted her and didn’t flutter his wings at her.

“Grandson,” she said, “you’ve got to stop apologizing when you don’t mean it.”

“What do you mean, Tutu?” he asked. “Of course I mean it.”

“If you apologized and meant it,” said Tutu, “you wouldn’t chase the bird away the next time. Or any other bird. An apology doesn’t mean anything if you keep doing the thing you’re apologizing for.”

“Are you saying I should stop saying I’m sorry?” asked her grandson.

“I’m saying you should stop doing the things you apologize for,” said his grandmother. “You being sorry doesn’t do anybody any good. The other birds feel bad for being chased. You feel bad for doing something you’re sorry for. So change the thing that makes you both feel bad.

“You already know that you don’t need to chase everyone away. Work on that. Make everyone see that you’ve apologized by not repeating the thing you’ve said you’re sorry for.”

by Eric Anderson

Watch the Recorded Story

I write these stories in full ahead of time, but I tell them from a combination of memory and improvisation. The story as written does not precisely match the story as I told it.

Photo of two i’iwi by Eric Anderson.

Watch… Me?

/ Rev. Eric Anderson / 1 Comment

[Jesus said,] “Go and learn what this means, ‘I desire mercy, not sacrifice.'” – Matthew 9:13

Would you like to know what blessing is? asks Jesus:
Watch me.

Would you like to know what light is? asks Jesus:
Watch me.

Would you like to know what righteousness is? asks Jesus:
Watch me.

Would you like to know what love is? asks Jesus:
Watch me.

Would you like to know what honesty is? asks Jesus:
Watch me.

Would you like to know faithfulness is? asks Jesus:
Watch me.

If you watch me, says Jesus, you will find compassion.
You will find forgiveness.
You will find welcome.

If you watch me, says Jesus, you will find healing.
You will find inclusion.
You will find life.

The challenge, says Jesus, for those who would follow me,
is when people would know about
blessing and light, righteousness, love.
When people would know about
honesty, faithfulness, healing, inclusion, and life:
What will they see when they watch you?

And I ask:
What will they see
when they watch me?

A poem/prayer based on Matthew 9:9-13, 18-26, the Revised Common Lectionary Gospel Reading for Year A, Proper 5 (10).

Photo by Eric Anderson.

Story: Those Birds

/ Rev. Eric Anderson / 3 Comments

May 31, 2026

Genesis 1:1-2:4a
2 Corinthians 13:11-13

A lot of the honeycreepers in the mountain forests have brightly colored feathers. I think I’ve mentioned that before. The ‘apapane and the i’iwi are bright red and black. The ‘amakihi and the ‘akiapola’au are bright yellow. The ‘elepaio has these fascinating speckles in its feathers, even if they aren’t all that vibrant.

And then there’s the oma’o. The oma’o is basically gray. Gray head. Gray wings. Gray belly. Some brown in the back, but basically gray.

This oma’o felt perfectly fine about that. He didn’t see the need to show off his feathers. He was content to sing out with a good song when he felt like it, and to eat the berries and bugs he found. All in all, he felt pretty good about the world.

Except for the i’iwi.

He couldn’t help but notice that some of the i’iwi in the forest had some bad habits. They didn’t like other birds nearby when they were feeding. They didn’t like other birds nearby when they were singing. They didn’t like other birds nearby most of the time. If an ‘apapane settled nearby, they’d chase her away. If an ‘amakihi perched in a neighboring tree, they’d chase him away. Sometimes it felt like the most common sound in the forest was the wingbeats of an i’iwi chasing another forest bird.

Some i’iwi live alongside other birds without feeling the need to chase them away from flowers in blossom, but the oma’o didn’t actually notice that. It’s the noisy ones that get attention in the forest just as it is among people. The oma’o’s eye passed right over inoffensive i’iwi as their aggressive cousins chased ‘apapane and ‘amakihi away.

“I’iwi are evil,” the oma’o announced one day after one had bullied three ‘apapane, an ‘amakihi, and a confused ‘alawi (who doesn’t even eat the same food as and i’iwi) out of the neighboring stand of ohi’a trees. “Something should be done.”

“Like what?” asked his sister, who was perched nearby.

“I don’t know,” said the oma’o, “but look at what’s happening. What kind of world is that for ‘apapane and ‘amakihi to live in?”

The sister said nothing then, but she did some thinking. Could an entire kind of bird be evil? Could a combination of feathers and beak and diet and song make you automatically harm others?

She perched near her brother a couple days later and asked, “How are you different from the i’iwi?”

“That’s simple,” he said. “I’m not evil.”

“Okay,” she said, “but you’re alike in a lot of other ways. You’ve got feathers, and you fly. You’ve got a beak and feet that can wrap around a branch.”

“They’re nothing alike,” he protested. “My beak is straight and short; the i’iwi has one that is long and curved. I’ve got gray feathers; they’ve got red and black. I eat berries, they eat nectar. Most of all, I don’t chase other birds.”

“Do you think their red feathers make them chase other birds?” she asked. “The ‘apapane doesn’t. Or their curved beak? The ‘akiapola’au doesn’t. Or their diet of nectar? The ‘amakihi doesn’t.”

She looked him in the eye. “Isn’t it true that you don’t chase birds because you choose to? Isn’t it true that some i’iwi choose to, and some don’t? Isn’t it true that you and I have more in common with an i’iwi than we do with a nene, who doesn’t bother much of anyone at all?”

He had nothing to say.

“We’re all birds of the forest up here,” his sister told him. “We choose good and bad. I’iwi aren’t just evil. They’re our cousins, too, sometimes for better, and sometimes for worse. We can only encourage everyone to be better to one another.”

by Eric Anderson

Watch the Recorded Story

I write these stories in advance, but I tell them from a combination of memory and improvisation. The story as I first wrote it does not match the story as I told it.

Photo of an oma’o by Eric Anderson.

Praise the Poet

/ Rev. Eric Anderson / 5 Comments


God saw everything that he had made, and indeed, it was very good. And there was evening and there was morning, the sixth day. – Genesis 1:31

Praise the Poet, Breath and Wind and Word,
who movement on the waters stirred up light
and night and land and sea, stars and planet whirling
on the cosmographic page.

Praise the Poet, summoning the earth to green abundance,
summoning the seas to swarm with life,
summoning the trees to welcome birdsong,
summoning the land to bear the tracks of feet.

Praise the Poet, maker of more poets, speakers of the word,
creators in the image of Creator, author of more authors.
A human writer often finds their characters find their direction.
The Poet watches poets make a universe of words.

A poet of the people, though, relies upon the languages
of human speech, on rhyme and rhythm and multiple meanings,
while God has written in broad rays of light, in buzzing bees,
in sweet perfume, in gentle touch, in salt upon the tongue.

Praise the Poet, Breath and Wind and Word!

A poem/prayer based on Genesis 1:1-2:4a, the Revised Common Lectionary First Reading for Year A, Trinity Sunday.

Photo by Eric Anderson.

Story: Whatever It Was

/ Rev. Eric Anderson / 2 Comments

May 24, 2026

Acts 2:1-21
John 20:19-23

I don’t know what it was that he found in the tree. Maybe it was a collection of seeds. Maybe it was some burrowing insects. Maybe it was material for a nest. Whatever it was, he was the only house finch to know about it, and as far as he knew (or I know) the only bird in the neighborhood to know anything about it.

“Wow!” he said to himself, but not very loudly. He had already decided what to do with it all, you see (whatever it was). He had decided to keep it to himself.

“I’ll be really happy with all this,” he told himself, and he didn’t tell anybody else.

Having decided this treasure (whatever it was) was his, he settled into a nearby branch to protect it. He made sure he had a good lookout on the whereabouts of other birds, but he also made sure that he wasn’t too obvious. If other birds noticed that he wasn’t going much of anywhere, they might get curious. Not to mention if a cat noticed him staying still, the cat would get interested for different and more dangerous reasons.

So he perched on his branch, ducking down from time to time to avoid notice, and guarding his treasure. He only snuck away briefly to get water and eat. If you’re thinking, “Ah, ha! His treasure wasn’t food!” all I can say is, what if he wanted to avoid birds noticing that he didn’t have to go anywhere else to eat?

He kept guarding whatever it was.

One of his sisters finally noticed that she wasn’t seeing him in the usual places. She got worried, of course. When a brother goes missing, sisters get worried. She looked about for some time before she finally spotted him just before he ducked his head down out of sight again.

“What are you up to?” she asked him.

“Nothing,” he lied.

“That’s ridiculous,” she said. “Have you been in this same spot all day? Why would you do that?”

“It’s a fine spot,” he said. “You should find one of your own.”

“What are you up to?” she said, and flew a little closer. Then she saw it.

Whatever it was.

She was impressed. “I can’t believe you found all that,” she sighed.

“It’s mine,” he told her. That surprised her. She didn’t think of him as that kind of bird.

“All right, it’s yours,” she said. “What are you going to do with it?”

Now, for the first time, he thought about it. His day in one spot in the tree hadn’t been all that great. He’d never really eaten or drunk quite enough, so he was uncomfortable. He was worried about cats. He hadn’t spoken to any of his friends or family until his sister came along. He hadn’t even seen when the finch races had taken place a short distance away.

“Keep it,” he said, but he didn’t put much heart in it.

“You can, I suppose,” she said, “but it seems lonely and uncomfortable to me. Wouldn’t things go better if you shared it?”

He thought some more. Then he nodded.

“Tell you what,” he said. “I’ll stay here a bit longer to protect it, while you fly around and tell everyone about it. Then we can all share in it.”

And that’s what they did. They all shared it.

Whatever it was.

by Eric Anderson

Watch the Recorded Story

I write these stories in full in advance, but I tell them from memory (plus improvisation). The story as I’ve written it is not the same as the way I told it.

Photo of two house finches by Eric Anderson. I don’t actually know that one of them is guarding anything at all.

Story: Bully’s Progress

/ Rev. Eric Anderson / 4 Comments

May 17, 2026

1 Peter 4:12-14, 5:6-11
John 17:1-11

He was a year or so old, and he wore the red and black of an adult ‘apapane. He still thought of himself as young and growing and learning, and truly he was all of those things.

He was also the target of a bully in his generation and his neighborhood, and that wasn’t such a good thing.

There are, I’m afraid, bullies among the ‘apapane sometimes, as there are among the i’iwi and the ‘amakihi and, as I’m sure you know, among human beings. Like other bullies, this ‘apapane bully didn’t have much if any real reason to dislike our young and learning ‘apapane. He’d just taken it into his head that this was a good bird to pick on, and pick on him he did.

The bully would squawk at him when he saw him, and he’d call him names which I’m not going to repeat, because I don’t want you to go up to the mountain forests and start bullying ‘apapane. Sometimes the bully would dive at him while flying, and sometimes he’d dive at him when he was quietly perched in a tree. Worst of all, if the bully found him feeding on an ohi’a lehua, he’d land next to him and startle him away from his meal.

That’s pretty much what you’re seeing in the photo, isn’t it?

Our young and learning ‘apapane didn’t really know what to do about it. Not all, but all too many of the other birds in his flock and neighborhood seemed to egg the bully on. When he squawked, they’d stay silent. When he called him names, they’d laugh. When he swooped, they’d giggle. And when he drove him away from a meal, the most they’d do was cluck softly. The thing they simply wouldn’t do was help.

“What am I to do?” he asked his auntie one day. “Nothing stops this bully. Not soft chirps, and not loud protests. He’s pecked me more than once, and I’ve never pecked back, and if I even show signs of it he pecks harder. Nobody helps. Why? And what can I do?”

Auntie said, “I’ve seen more than a few bullies in the flocks, and there’s always someone they pick on worse than anyone else. It’s always bad and it’s always wrong. I’m really sorry it’s you.

“The other birds, I’m sorry to say, are afraid of the bully. They know that if it’s not you, it’s going to be somebody else, and that somebody will be one of them. It’s not very caring and it’s not very brave, but it’s what a lot of birds do.”

“So what do I do?” asked her nephew.

“You continue to be a kind, sensible, and caring bird,” said Auntie. “You help your flock to find food and sing songs and keep away from predators – even the bully. It takes time, and sometimes a long time, but the flock usually realizes that they are a flock, and a bully is just a bully, and when they realize that, the bully loses his hold on everyone, including you.”

“So I just wait?” asked our young and learning bird.

“You wait, and you show the rest of the flock what a good ‘apapane is,” said Auntie. “One of these days they’ll choose you.”

It took longer than it should have, but Auntie was right. The bully lost his power in the flock, and they stopped giggling and they stopped allowing him to pick on the other birds.

Among people, bullies can seem awfully strong, and they can be. Most of the time, communities figure it out and act to end the bullying, but it can take much longer than anyone thinks it should. We are also held in the heart and mind of God, who tolerates no bullying at all. So summon all your courage and summon all your heart, and remember that God wants you to be the best person you can be, and not to be like those who bully you.

by Eric Anderson

Watch the Recorded Story

I write these stories in full ahead of time, but I tell them from memory and improvisation. The story as I wrote it does not completely match the story as I told it.

Photo of two ‘apapane by Eric Anderson. In fairness, there’s no reason to believe either one is a bully.

Story: One Might Know

/ Rev. Eric Anderson / 2 Comments

May 10, 2026

Acts 17:22-31
John 14:15-21

This story didn’t take place on our island, because although one of the birds in it lives on Hawai’i, the other doesn’t. I took this picture on Kauai, though both birds also live on O’ahu.

The one on the left, swimming in the water, with its red beak and red on its forehead, is an ala’e ‘ula, or Hawaiian gallinule. The one on the right, standing on long thin pink legs with white and black feathers and a very long straight black beak, is an ae’o, or Hawaiian black-necked stilt.

Both of them like to search for food in roughly the same kinds of places: relatively still and shallow water, like old fish ponds or coastal marshes. They don’t eat the same food, however. The ala’e ‘ula likes plant roots and seeds and shoots, and enjoys a snail or two. The ae’o mostly looks for fish, but will snap up water insects when it finds one.

Actually, the ala’e ‘ula will eat those insects, too, but neither of them is so fond of a diet of bugs to get very upset about it.

On this day the ae’o was getting somewhat upset, but not about bugs. It was fish. He couldn’t find many. Oh, one or two swam his direction, but where were the rest of them? He was getting hungry, and he was also getting irritated with the world. Being hungry does that to some people, and to some birds as well.

“Where are the fish?” he squawked in frustration.

“You can’t find fish?” asked an ala’e ‘ula a short way away.

“No, I can’t, and is that any of your business?” he said rudely.

“No, I suppose not,” said the ala’e ‘ula, who’d been feeding quite happily on roots and shoots and therefore wasn’t hangry with the world. “Would you like me to tell you if I find some fish?”

“You do what you want to do,” said the ae’o irritably, and as the ala’e ‘ula swam off to another section of the fishpond, grumbled to himself, “It’s not as if you’ll be of any help.”

It wasn’t very long, though, before the ala’e ‘ula swam back toward the hungry, grumpy ae’o. “Say, friend,” he said. “Take a look over there. There’s a good sized school of fish milling around eating flies.”

“How would you know?” demanded the ae’o, who couldn’t make out the flies on the water from where he stood.

The ala’e ‘ula shrugged. “One might know if one looks under water,” he said. “I was pulling up a root and there they were, all around. When I got my head out of the water I saw the flies swimming on the surface.

“I suppose you could make a meal of the flies if you have to,” he said thoughtfully, “but I imagine you like the fish better.”

“One might know,” muttered the ae’o as he stepped over to where the ala’e ‘ula had been, “but one probably doesn’t. More fool I.”

Then he saw the milling flies, and he saw the ripples where the fish had risen to the surface. He saw the water swirl as they swam beneath. In a moment he was there, and dipping his beak, and catching his fish, and feeling better than he had all day.

“I guess one might know at that,” he said when the ala’e ‘ula found him again shortly after.

“One might know,” said the ala’e ‘ula.

“Even better,” said the ae’o, “one might share what one knows. And the world gets a little bit better than it was.”

by Eric Anderson

Watch the Recorded Story

I write these stories in full ahead of time, but I tell them in worship from memory and improvisation. The story as written and the story as told are not identical.

Photo of an ala’e ‘ula (Hawaiian gallinule) and an ae’o (Hawaiian black-necked stilt) by Eric Anderson.

Looking Carefully

/ Rev. Eric Anderson / 2 Comments


For as I went through the city and looked carefully at the objects of your worship, I found among them an altar with the inscription, ‘To an unknown god.’ What therefore you worship as unknown, this I proclaim to you. – Acts 17:23

Not looking carefully, I typed “Kiijubg” as first word
for the title of this poem/prayer.

It’s not a word I’ve seen before; I’d struggle to define it,
and truthfully it’s definitely not the word I meant.

But Shaw once wrote that when a thing is funny, search it for a hidden truth
(and promptly replied to himself that it takes all the fun out of it).

That fierce and fascinating man from Tarsus, though offended
by the shrines to idols all about, found one shrine

Which honored Agnostos Theos (perhaps); enough to base
a sermon on, to find a common root within a verdant forest

Of complex and disparate devotion,
and twist a cord to complement relationship

Between the human children worshiping the God of Jacob,
and the human children worshiping Olympians.

If Paul had looked less carefully, perhaps his ire for idols
would have leapt to his lips.

Instead his plea for understanding fell on ears
which heard. Some scoffed, it’s true,

But if he’d launched into a diatribe against the shrines,
what could they do but scoff and turn away?

For anger, like a hand misplaced upon the keys,
makes meaningless its words, however filled with hope.

A poem/prayer based on Acts 17:22-31, the Revised Common Lectionary First Reading for Year A, Sixth Sunday of Easter.

The image is a photo of the “Altar of the unknown god” ca. 90-110 CE, discovered on the Palatine Hill in Rome (not Athens) in 1820. Photo by Sailko – Own work, CC BY 3.0, https://commons.wikimedia.org/w/index.php?curid=56294298. The inscription can be translated, “Whether sacred to god or to goddess, Gaius Sextius Calvinus, son of Gaius, praetor, restored this on a vote of the senate.”

Story: Courage

/ Rev. Eric Anderson / 1 Comment
A bird with black feathers and a white bill, with a white forehead shield, swimming in gray water with droplets visible on its back.

May 3, 2026

Acts 7:55-60
John 14:1-14

The ala’e keokeo – also known as the Hawaiian Coot, and I guess it is pretty cute – lives along the shorelines, particularly enjoying the old fishponds built by the Hawaiians because the edges are rich in the water plants they like to eat. “Ala’e” means forehead, and “keokeo” means white – so the Hawaiians certainly called it by its appearance.

One young ala’e keokeo liked a lot about his life. He liked the sun, and he even liked the rain when it fell. He had brothers and sisters and parents and aunties and uncles in plenty, and even when they were teasing one another he liked them. He liked swimming in the fishpond, even if he didn’t have webbed feet like a duck. He liked the foods he ate: seeds, stems, and roots for the most part. There was only one problem.

He was afraid of the water.

Does it seem odd that he liked swimming but was afraid of the water? Well, it did to me, too. What he was afraid of was putting his head in the water. Plenty of people don’t like that, either. They’ll step into the water up to the shoulders, but put their head in? No.

That was his feeling about it. Put his head in the water? Absolutely not.

To be truthful, he could get along with his head firmly above water. The plant seeds he ate waved over the water, so that was OK. He could pull on stems from above, too. The only time it became a problem was with roots, and wouldn’t you know it?

One of his favorite foods was the root of a pond grass that he absolutely could not pull up from overhead. He tried and tried, and he could not do it.

He resigned himself to a life without his favorite root, but it turned out he didn’t have to. It turned out that when it came time to find someone to build a nest and hatch chicks with, she was a generous and compassionate bird. She didn’t tease him about not diving, the way his cousins did. Instead, from time to time she dove down and brought one or two up, and gave them to him.

He loved her for it.

When she laid their eggs, she stayed with the nest continuously for the first couple days – it would take them a while to learn that he could keep them warm, too. She got hungry, and he went back and forth from the grasses to the nest bringing her seeds and shoots.

As he set out for another foraging trip, he overheard her sigh, “I’m so hungry for a root or two.” She didn’t mean him to hear her, and he didn’t let on that he’d heard. That trip, though, he made sure to find some of those plants as he plucked seeds and shoots.

The next trip, he returned to that same spot. He looked at the water. It was fairly clear. He could see the bottom of the pond and knew just where the root would be. He closed his eyes and held a memory of his wife in his mind – then he dove into the pond.

He wasn’t good at it, because diving takes practice, but he did it, and he did it again until he gripped a root in his beak. He brought it back to the nest, where his wife gasped to see it.

“Here you are,” he said. “I knew you’d want one.”

“Thank you so much,” she told him. “This was so good of you.”

“I wanted to do it for you,” he said. And then he went back to do it again.

Sometimes courage comes from what we need, and sometimes it comes from wanting to do something for someone we love. Love can help us move through the fear and help us do amazing things for one another and for God.

by Eric Anderson

Watch the Recorded Story

I write these stories ahead of time, but I tell them from memory (plus improvisation). The story as I wrote it and the story as I told it are not identical.

Photo of an ala’e keokeo by Eric Anderson.

Flexible Hope

/ Rev. Eric Anderson / 2 Comments


“But filled with the Holy Spirit, he [Stephen] gazed into heaven and saw the glory of God and Jesus standing at the right hand of God.” – Acts of the Apostles 7:55

I wonder about Stephen, what he knew
when he was brought before the council of
the priests. Did he expect they’d hear him out?
Or see the door as gateway to his grave?

Oh what a fool he was to speak the words
he did if he had hope they’d hear him as
they’d heard out the apostles not so long
before, and waited on the signs of God.

Yes, “stiff-necked people” echoed Genesis,
and all he said about the troubled times
of their ancestors had been said before
by those who crafted First and Second Kings,

But telling those in power that they lived
just as their grim progenitors had done,
as faithless slayers of the prophets, roused
their wrath and spurred them order his death.

Now, if he had a hope of being heard
he spoke the ravings of a fool, and died
for it, but if saw the writing on
the wall, he spoke a liberated word.

Without a hope of living through this trial,
his mind and tongue could speak his fearless truth,
his soul adjust to choose another hope,
one which did not rely on human beings.

“I see the heavens opened and the Son
of Man, who stands there next to God,” he said,
and as they dragged him to his death, he found
that hope is flexible enough for all.

A poem/prayer based on Acts 7:55-60, the Revised Common Lectionary First Reading for Year A, Fifth Sunday of Easter.

The image is The Martyrdom of Saint Stephen by Bernardo Daddi (ca. 1337-1338). Photo by Sailko – Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=73011620.