Author: Rev. Eric Anderson

Story: Feeding the I’iwi

/ Rev. Eric Anderson / 2 Comments

August 24, 2025

Isaiah 58:9-14
Luke 13:10-17

Up on the slopes of Mauna Loa, where the forest birds gather into little flocks during the summer, there was one little flock that had decided to get itself better organized. They figured out who was the best in the flock at finding food, and other birds that were good at spotting bad weather. They found places to shelter when it was hot in the middle of the day and places to start foraging when it was cool in the morning. Each bird got a buddy to make sure nobody got lost. Each bird got a buddy to make sure that when they were feeding, everybody found out about it. Each bird got a buddy to make sure that everybody got fed and sheltered and safe.

The birds agreed that it was a pretty good system.

“One more thing,” said one of the birds who had been a big part of the organizing. “No i’iwi.”

“What do you mean?” said an ‘amakihi. “They don’t like to fly in flocks anyway.”

“What I mean is,” said the first bird, “that if we see any i’iwi, we chase them away.”

That didn’t sound good to most of the other birds, who were far more accustomed to flying away from a chasing i’iwi than chasing one.

“I don’t think that’s going to work,” said an ‘akepa. The other birds chorused their agreement.

“Well, all right,” said the first bird, an ‘apapane. “but we won’t encourage them, either. Make sure when you call that there’s no i’iwi listening. We’ve organized to feed ourselves, not them.”

And so it was. There was one ‘apapane in the flock, though, who thought that sounded a little unfair. Sure, she’d been chased by i’iwi more than once and hadn’t enjoyed it, but she didn’t see any reason for even a grumpy bird to go hungry.

It turned out to be a tough season in their area of Mauna Loa. It was dry, and the trees weren’t blossoming much. There were a few spots around where a small grove would bloom all once, but they were hard to find. The finder birds were a real blessing. Without them the flock would have been much hungrier.

One day the scout birds had to work really hard. They looked this way and that without finding much. Finally one pair spotted a little group of trees with blossoms, and they called the flock. The other birds followed gratefully.

That’s when one of them spotted an i’iwi. “Remember!” he shouted out. “Don’t tell the i’iwi where we’re going!” Most of the flock, in fact, detoured so that the i’iwi wouldn’t notice them.

But not the one ‘apapane. She couldn’t bear the thought of another bird going hungry, even a grumpy i’iwi. She took a turn over the tree where the i’iwi was and called out a quick, “Follow me!” As she flew along the i’iwi followed, and when they arrived at the little stand of blossoming trees, the i’iwi settled into a tree as far away from the others as it could.

“Why did you do that?” asked her buddy bird. “You broke the rule. You brought an i’iwi!”

“Of course I did,” she said. “Have you been hungry? Did you enjoy it?”

“Yes, of course,” he said, “and no I didn’t.”

“So was he,” she told him, “and I’m sure he didn’t like it either.”

“But he’s an i’iwi!” he told her. “He’s a bully and a jerk.”

“And he’s hungry,” she said. “Everybody should get help when they’re hungry.”

From the adjacent tree, the i’iwi let out an unpleasant chirp, but that’s because i’iwi aren’t great singers. The two ‘apapane, however, knew that he’d said, “Thank you.” Nobody likes to be hungry, and everybody should get help when they are.

by Eric Anderson

Watch the Recorded Story

I write these stories in advance, but I tell them without notes. Between the vagaries of memory and the impulse to improvise (not to mention the contributions of the congregation), what I’ve written and the way I told it are not the same.

Photo of an ‘apapane by Eric Anderson.

The Work to Set Free

/ Rev. Eric Anderson / 3 Comments

“But the Lord answered him and said, ‘You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the Sabbath day?'” – Luke 13:15-16

It’s awkward, Jesus. You had a way to know
the ways in which the people who surrounded you
were bound. Now, I do not perceive as truly or
reliably as you. I can, and do, assume too much.

I have to ask, “Are you restricted? Are
you tethered in some way? What holds
you back, or ties you down, or bars your path?”
Because it might be what I see, or what I don’t.

My prayer, then, Jesus, on this day
is that you liberate me from my expectations,
so that when I put my shoulder to the door,
I push upon the door I should, and not one I should not.

A poem/prayer based on Luke 13:10-17, the Revised Common Lectionary Gospel Reading for Year C, Proper 16 (21).

The image is an illustration of the episode of the bent woman found in a Coptic illuminated gospel prepared by a monastic copyist and artist (ca. 1250) – From the Evangéliaire copte http://ipac.icp.fr/uPortal/page/decouvrir/expo/evangeliaire_copte/presentation.htm, Public Domain, https://commons.wikimedia.org/w/index.php?curid=8548976.

Story: Following the I’iwi

/ Rev. Eric Anderson / 7 Comments

August 17, 2025

Jeremiah 23:23-29
Hebrews 11:29-12:2

During the summer, plenty of the forest birds form small flocks which may include ‘apapane, ‘amakihi, ‘akepa, and so on. Plenty of those birds may fly about and forage by themselves as well, but one little flock on the slopes of Mauna Loa was having a bad day. They just weren’t finding much in the way of food.

“I’m hungry,” complained an ‘amakihi.

“We all are,” replied an ‘apapane, and the other birds agreed.

“What are we going to do about it?” asked the first ‘amakihi.

“Does anyone have any good ideas?” asked another ‘apapane, looking around at the other birds. From the shaking heads, nobody did.

That’s when the heard they heard the squeaky sound of an i’iwi. They watched as he rose from a nearby tree – one which didn’t have much in the way of flowers on it, circled once or twice, and flew off.

“What was that about?” asked an ‘apapane.

“I don’t know,” said an ‘akepa.

“How about we follow him?” said the first ‘amakihi, the one who was hungry.

Nobody could think of a good reason not to, so the little flock took to the air and flew in the same direction the i’iwi had taken. For a little while they just flew over flowerless trees, but then a few ohi’a blossoms appeared. Things were looking up. Eventually the i’iwi settled in a tree just dripping with flowers, surrounded by plenty of other blossoming trees as well.

The i’iwi squawked a little unpleasantly at them – they’re not great singers, the i’iwi – but didn’t come out to chase them away as they settled into surrounding trees and began checking the flowers for nectar and the branches for bugs. There wasn’t much sound for a while other than some satisfied songs and wing flutters as they shifted from branch to branch.

“How did you know?” said an ‘apapane to the ‘amakihi.

“How did I know what?” said the ‘amakihi.

“How did you know that the i’iwi would lead us to flowers?”

The ‘amakihi shrugged. “I didn’t know,” he said, “but as sad as it is that the i’iwi isn’t a great singer, and as nasty as they can get when they’re upset about something, they’re really good at finding trees in blossom. I’d trust them to find food any day of the week.”

“You’d trust an i’iwi?” said the ‘apapane in wonder.

“I trust an i’iwi to do what an i’iwi does,” said the ‘amakihi. “And look. This one did.”

The i’iwi, who had overheard all this, let out a contented squawk, hopped to another flower, and settled in to sip the sweet nectar.

by Eric Anderson

Watch the Recorded Story

I write these stories in advance, but I tell them from a combination of memory and improvisation, so what I wrote and how I told it do not match.

Photo of an i’iwi by Eric Anderson.

Grim Stories

/ Rev. Eric Anderson / 2 Comments


“By faith Rahab the prostitute did not perish with those who were disobedient, because she had received the spies in peace. And what more should I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets…” – Hebrews 11:31-32

Rahab and Samson, heroic opposites.
She was the foreigner betraying her nation,
saved by her pledge to the ruthless invader.
Her neighbors all died, but she and her family did not.

Samson the Strong, a leader and judge,
praised for his strength but not for his folly.
Like Rahab, he trusted an enemy, losing his strength.
But when it returned, he died with his foes.

Grim heroes. Grim stories of warfare,
betrayal, coercion, and death. No wonder
that neither received “the promise” in full.
How could they, when the promise of Jesus is life?

A poem/prayer based on Hebrews 11:29:12:2, the Revised Common Lectionary Second Reading for Year C, Proper 15 (20).

The image is of two mosaics in Santa Maria Maggiore, Rome (ca. 430). Above: Joshua meets the commander of the Lord’s army. Below: Israel’s scouts flee from Jericho, aided by Rahab. Photo by Fabrizio Garrisi – Own work, CC0, https://commons.wikimedia.org/w/index.php?curid=157025271.

Story: The Inattentive ‘Elepaio

/ Rev. Eric Anderson / 2 Comments
‘Alawi (left) and ‘Elepaio (right)

August 10, 2025

Isaiah 1:1, 10-20
Luke 12:32-40

The ‘elepaio are usually the most actively curious birds in the forest. They hop and flutter and fly their way around the trees from the topmost branches all the way to the forest floor. They look into gaps in the leaves, cracks in the bark, and even holes in the rocks for the bugs and things they like to eat. They’ll perch on a branch and pick up bugs and caterpillars. They’ll pull bugs out of rolled-up leaves. They’ll chase flying insects on the wing.

You can do that if you’re paying attention.

If you’re not paying attention, well… it’s all going to be harder.

There was an ‘elepaio who just couldn’t concentrate. He didn’t pay attention to what was around him. His friends liked to sneak up on him and ruffle their feathers; they made a game of how loud they had to be before he noticed. I’d like to say that he was so inattentive because in his curiosity he was thinking deep thoughts, but no. He wasn’t.

Mostly he was sitting rather sleepily on a branch.

The result was that he got rather hungry. An ‘elepaio is a small bird, for sure, but an ‘elepaio eats small things, so you have to eat a lot of small things to keep from being hungry. He’d get hungry, but it would only rouse him to do a casual look around. If he spotted a bug, well, he could usually catch it. He still didn’t look closely, though, and it surprised those who watched him how many other bugs and caterpillars he’d miss.

It was an ‘alawi that helped him concentrate.

She was moving along a branch near the one he perched on one day, searching for the bugs she liked to eat, which were also pretty much the bugs that the ‘elepaio liked to eat. He wasn’t greedy, so he didn’t chase her away. He was even feeling a little friendly, so he called out a greeting, and then said:

“I’m afraid you won’t find anything there. I’ve been here a while and haven’t seen anything to eat.”

She looked puzzled, because right in front of her, barely hidden by a fold in the bark, was a spider. She took it in her beak, showed it to the ‘elepaio, and ate it rather sheepishly. She felt a little guilty eating in front of a hungry fellow creature.

“Oh,” he said. “I didn’t see that one.”

“How about this one?” she said, showing him another bug.

“Really? There were two?”

“Three,” she said, and then, “Four. Actually, quite a bit more than four.”

He watched in some amazement as she pulled bug after spider after caterpillar from the branch he was sure didn’t have any bugs on it.

“How did you find those?” he asked, astonished.

“I looked,” she said. “I moved along, and as I moved, I looked.”

He thought about what he’d been doing, which was sitting still, and not looking.

“I guess I ought to do more of that,” he said.

“If you don’t want to be hungry, it would work better,” she agreed.

So the two birds moved along their respective branches, and both of them agreed it was good to be fed.

by Eric Anderson

Watch the Recorded Story

I write these stories ahead of time, but I tell them in worship from memory (and improvisation). What you just read will not match the video recording of my telling.

Photos of an ‘alawi and ‘elepaio by Eric Anderson.

Where Is My Treasure?

/ Rev. Eric Anderson / 4 Comments

“[Jesus said,] ‘Sell your possessions and give alms. Make purses for yourselves that do not wear out, an unfailing treasure in heaven, where no thief comes near and no moth destroys. For where your treasure is, there your heart will be also.'” – Luke 12:33-34

Jesus, I am not a wealthy man… by some standards.
Were I to leave my work, I’d quickly run through savings,
have no home, sell the things I use to give me joy –
the instruments, the cameras, the things that prompt my memory.

By other standards, I have wealth beyond imagination.
I do not know where my next meal will come from, but
I know that it will come. I know that if a wave arises
or a lava river flows, I’ll have a place where I am safe.

My wealth be great or small, I must confess, it still is mine.
In honesty, I’d sooner heed Isaiah’s words: do good,
seek justice, rescue the oppressed, defend the orphan, raise
my voice in favor of the widow. But.

You, Jesus, raised the bar. The tithes has turned to everything:
my ukulele, photographs; my work time and my leisure,
what I think and write and speak and make.
For you demand all these be yours, be God’s, be holy gift.

So Jesus, I confess that though I give you much,
it is not all. I may give alms; I may give time;
I’ve taken on the role of the religious, but:
it is not all. It is not all.

Dear Jesus, please accept my offerings, my alms
of treasure and of time, of sweat and contemplation. Take
the portion of my heart that unreservedly I give to you. And
forgive the heart, and treasure, which I still keep for myself.

A poem/prayer based on Luke 12:32-40, the Revised Common Lectionary Gospel Reading for Year C, Proper 14 (19).

Photo by Eric Anderson.

Story: The Rich Ae’o

/ Rev. Eric Anderson / 3 Comments

August 3, 2025

Psalm 49:1-12
Luke 12:13-21

“How would an ae’o get rich?” she wondered.

How would an ae’o (that’s a black-necked stilt in English) even think about getting rich? You might be wondering, and I would be wondering, too. This particular ae’o had been listening to some human beings who were visiting the Hawaiian shoreline near where she hunted for shrimp and bugs in an old fishpond. The people had been talking about how wealthy they were and how glad they were to be rich.

I’m afraid a lot of it was pure foolishness, and some of it was pure hard-heartedness, because they talked about how they paid their workers as little as possible and bought things for low unfair prices and sold things for high unfair prices. Frankly, most of that went over the ae’o’s head, despite how long her neck and her bright pink legs were. Still, the humans seemed pleased about it, so she determined to get rich.

“How would an ae’o get rich?” she wondered.

She wondered about it as she and her husband prepared a nest. An ae’o nest is pretty simple. They make a hollow in the ground, then line it with grasses and even some of their downier feathers. As they were working, she noticed something bright on the ground. It was a white pebble.

“I know how to be rich!” she said. “I’ll line our nest with bright things.”

Her husband had no idea what to make of that, and even less when she flew out and around and returned with odd things that didn’t make much sense in an ae’o nest. She found more pebbles, which poked at you when sitting on the nest. She found plastic bottle lids, which weren’t any more comfortable than the pebbles. She brought in crushed soda cans that someone had carelessly dropped somewhere, which took up a lot of room, and she brought in bits of discarded paper with the shiny photos of visitor brochures.

“Why are you doing this?” asked her husband. “To get rich,” she told him, and had no better answer.

It was her grandmother, of course, who came by at last to take a look at the bright and shining nest. She was settled uncomfortably into it, wedged in by cans and bottles and avoiding the sharp bits of glass that a sensible bird would have left where they were.

“You call this being rich?” said tutu ae’o.

“Of course,” she replied.

“It looks more like this nest is demanding more of you than it’s giving you in return. It’s supposed to protect your eggs. Is it doing that?”

Indeed, the eggs were going to have a hard time finding space amidst all the hard and sharp surfaces in the nest. Even our rich ae’o had to admit that.

“This isn’t how an ae’o gets rich anyway,” said tutu. “We get rich with family. We get rich with sunshine. We get rich with a big school of shrimp. We get rich with the things the world gives us, things that are never ours, but which we enjoy when they come.

“Give up this empty nest, granddaughter,” she said. “Come lay your eggs someplace comfortable and safe. Then you’ll be rich with a new generation.”

Without a word, the ae’o stood up and walked off to build a new nest with her husband. She never looked back. She looked ahead to being rich in love.

by Eric Anderson

Watch the Recorded Story

I write these stories in full ahead of time, but I tell them from memory plus improvisation. As a result, what you just read does not precisely match the way I told it in the video.

Photo of two ae’o by Eric Anderson.

You Fool

/ Rev. Eric Anderson / 3 Comments
A skeleton stands beyond a seated man in fine clothes with food and coins before him.

“But God said to him, ‘You fool!'” – Luke 12:20

It hardly seems fair to call him a fool.
Call him a practical man,
call him far-seeing,
call him descendant of Joseph, I say.

What did he do when faced with a surplus?
He saved! Did the thing I’ve been told since a lad
I’m to do with the coins that remain.
When the rainy days comes, I’ve been told, they’ll be there.

In Egypt, the dreams of a monarch warned Joseph,
“Prepare when it’s fruitful for days when it’s not.”
And so I’ve been taught (if not followed so well),
and so I have urged when it’s my turn to tell.

What’s wrong the rich man? Why was he a fool?
He followed the ancient advice to the letter:
Built barns that would hold all a good year
produced; saved grain for the needs a bad year would demand.

Is that what he did? No, he said, “I’ll make merry
with all of my goods in my barns and my hand.
I might give a pink slip to all of my workers.
They’ve done all I want, and I want to be done.”

Whose will the grain be? And whose all the wealth
when the soul and the body divorce in the night?
Not his. He has gone where the soul is the seed,
and gold is the spirit which he had ignored.

How easy, how likely, to play such a fool,
to mistake greed for prudence and pride
for precaution. How often, I wonder, have I
played the fool, for much lesser riches

And hubris as great? You know, Storyteller,
and though you disclaim it, I know that
you judge with a knowledge I lack.
Though I’ve no grain for barns,

And no fruit for freezers, I’ll spend
what I have for the people around me:
a poem, a song, or even a sermon.
May God bless these gifts. May God bless us all.

A poem/prayer based on Luke 12:13-21, the Revised Common Lectionary Gospel Reading for Year C, Proper 13 (18).

The image is Der reiche Mann und der Tod (The Rich Man and Death) by David Kindt (1622) – CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=22079990.

I really like this painting. Subtle it’s not.

Story: Sun, Rain, and Trees

/ Rev. Eric Anderson / 5 Comments
Three red birds with black wings, two perched in a tree top, with the third flying toward the other two from the right.

July 27, 2025

Hosea 1:2-10
Luke 11:1-13

You know how it is with brothers and sisters and siblings of all kinds. Some days everybody gets along, and the next day nobody gets along. It’s squabbling from dawn to sunset, and on the following day everybody is happy again.

In one ‘apapane family, that wasn’t what happened.

Mind you, they were pretty good to one another in the nest. They were cheerful most of the time when they were learning to fly and when they were getting their adult red-and-black feathers. Each of them felt very grown up as they paraded their bright colors through the ohi’a trees.

For a reason nobody ever discovered, that’s when things fell apart. The two younger ones – and younger is a very narrow thing when you hatch in the same nest just minutes or an hour apart – couldn’t speak a kind chirp to one another. “You’re impossible!” said the brother, who was the middle one. “You’re more impossible!” said the youngest, who was one of the sisters. “There’s no such thing as more impossible!” said her slightly older brother, and it went downhill from there.

The oldest one, an older sister, listened to them with a mixture of laughter at her younger siblings and a fair amount of sadness that they couldn’t get along.

It got worse during nesting season. For some reason some of the supplies were in short supply. Twigs were in plenty, and grasses for lining, but a lot of the mosses were hard to find. The younger sister and her husband had a lot of trouble. Her older brother and his wife, on the other hand, did pretty well. It was chance, pretty much, but they actually had more mosses than they could use and his sister didn’t.

That’s when she flew over to her brother’s nest and clamored and called for help.

“No!” he called. “Go away!” But her nest really needed the materials, and she really couldn’t find them.

“Help! Help us!” she said, and she kept calling and pecking at the branch by the nest until, at last, he couldn’t do anything but give her some mosses and watch her fly away to her own nest.

Of course she came back. She still needed more. One beakfull wasn’t enough, as both of them knew. She had to go through the same thing again. And again. Until he relented – again – and she flew off with the mosses.

That’s when big sister appeared at her younger brother’s nest.

“Are you going to make her go through that again?” she asked.

“She’s annoying,” said her younger brother, which sort of was and sort of wasn’t an answer to the question.

“And you’re not?” said older sister, to which younger brother could only mumble in reply.

“Did you grow these mosses?” asked his sister. “Did you grow this tree? Do you make the sun to shine or the rain to fall? Do you make the sweet nectar in the flowers? Did you make it so that eggs could hatch and fledglings fly?”

Of course the answer to all those questions was no.

“Be like the sun. Be like the rain,” said his older sister. “Be like the tree and the flowers. Don’t make her peck and poke for what the world provides. It’s easier, too. You’ll both feel better.”

When the younger sister came back, her brother had mosses ready for her, and even helped her carry some back to her own nest. And when, in another season, it was the younger sister who found lots of nesting materials and older brother who didn’t, she shared without fuss or complaint.

They were like the sun, the rain, and the trees.

by Eric Anderson

Watch the Recorded Story

I write these stories in advance, but I tell them in worship from memory and improvisation. As a result, what I wrote doesn’t match how I told it.

Photo by Eric Anderson.

In the Night

/ Rev. Eric Anderson / 5 Comments

“[Jesus said,] ‘I tell you, even though he will not get up and give him anything out of friendship, at least because of his persistence he will get up and give him whatever he needs.'” – Luke 11:8

I could wish that Israel had been so considerate
of its poor, instead of getting into bed
with riches and with greed. I’d think that hard-edged coins
would break their sleep, but sleep they did until they slept no more.

I could wish that Hosea had been so considerate
of his wife and children. Yes, It was a metaphor of power,
but I’d think the tears of hard-said words and names
would break their sleep, but sleep they did.

I could wish the neighbor heard his friend’s distress
and rose with empathetic energy to meet his need.
I guess the friend was fortunate that shouts and calls
would break their sleep, until they brought the bread and slept anew.

I could wish all these many things and more,
when wealthy men enrich themselves at the expense
of people who, deprived of healing balm, find death
would break their sleep, and carry them from this world’s cares.

While in the shadows Jesus watches, weeping.
While in the shadows God is raging, tears a-stream
to know that in these broken covenants even the rich
will wake from sleep to find their fortunes blazing.

While in the shadows God the Holy Spirit waits
for someone who will listen and embrace
the wisdom that resounds of old: to give your neighbor care,
and wake from sleep to bright and joyful day.

A poem/prayer based on Hosea 1:2-10 and Luke 11:1-13, the Revised Common Lectionary First Reading and Gospel Reading for Year C, Proper 12 (17).

The image is The Importunate Neighbour by William Holman Hunt (1895) – http://www.ngv.vic.gov.au/collection/pub/itemDetail?artworkID=32843, Public Domain, https://commons.wikimedia.org/w/index.php?curid=10103482.