Stories

Story: The ‘Alawi Who Was Noticed

/ Rev. Eric Anderson / 2 Comments

August 31, 2025

Proverbs 25:6-7
Luke 14:1, 7-14

Up on the mountain slopes, there are a lot of very colorful birds. The i’iwi and the ‘apapane are the brightest in color, with those glistening red feathers and the contrasting black of their wings. They’re not alone, though. The ‘amakihi makes a pretty brave sight in yellow, and the ‘akiapola’au is brighter still. Add in the colors of the flowers on the trees and on the bushes, and the forest is a pretty colorful place.

And then there’s the ‘alawi. The ‘alawi isn’t brightly colored. It’s grayish green with some yellow tint on the belly. It’s not even a strong singer. It has a pretty plain kind of call. It’s so understated, in fact, that people went many years before making the connection between the old Hawaiian word “’alawi” and a bird westerners called the “Hawai’i Creeper.”

Mostly, this hasn’t bothered the ‘alawi at all, since they don’t pay much attention to what people think of them. But one of them did start to feel bad. In the midst of a forest full of bright red ‘apapane, orange ‘akepa, and yellow ‘akiapola’au, who would notice a little green ‘alawi?

“It’s a pity I’m so drab,” he told himself one day. “I’m going to change that.”

I have to admit that his approach had some promise. He was going to start wearing jewelry – that is, he was going to tuck a flower behind his ear, as we see so often from human women in Hawai’i. He was so clever that he came up with the idea himself – he really didn’t pay much attention to people.

There was, however, a problem. Oh, he could grasp flowers with his feet quite well. But when you want to tuck a flower behind your ear, it really helps to have, well, ears.

An ‘apapane watched him do this and asked, “Why? I mean, why?”

“I want to be noticeable,” he said with some embarrassment. “I don’t want to be drab.”

“I’m noticing,” said the ‘apapane, “and I guess you aren’t drab. But you do look silly. Is that how you want to be noticed?”

This might have gone on for a while, but it turned out to be another of those dry times in the forest, and it got harder and harder to find things to eat. For the ‘alawi that’s mostly bugs. Everyone in the forest was feeling the pinch in their bellies.

Our friend the ‘alawi, however, got lucky one day. He found a stand of trees that were better watered, and the flowers on them had attracted a good crowd of insects. He flew over to feed, but stopped. He didn’t want anyone else to be hungry while he ate his fill. So he started to call the ‘alawi’s plan song. That didn’t seem to attract anyone, so he found an ‘akiapola’au and brought him to those trees. The ‘akiapola’au whistled, and some other birds and some other birds and some other birds made their way over, sang their songs, and settled in to eat.

Hopping along a tree branch, the ‘alawi met the ‘apapane he’d seen a few days before.

“You found a way to be noticed, youngster,” said the ‘apapane.

“I did?” said the ‘alawi.

“You did,” said the ‘apapane. “We’ve all noticed you, and not for wearing a flower. We’ve all noticed you for being the considerate and compassionate bird you are. Well done. And thank you.”

by Eric Anderson

Watch the Recorded Story

I write these stories in advance, but I tell them without notes, so between memory and improvisation the story as I told it is different from the story as I wrote it.

Photo of an ‘alawi by Eric Anderson.

Story: Feeding the I’iwi

/ Rev. Eric Anderson / 2 Comments

August 24, 2025

Isaiah 58:9-14
Luke 13:10-17

Up on the slopes of Mauna Loa, where the forest birds gather into little flocks during the summer, there was one little flock that had decided to get itself better organized. They figured out who was the best in the flock at finding food, and other birds that were good at spotting bad weather. They found places to shelter when it was hot in the middle of the day and places to start foraging when it was cool in the morning. Each bird got a buddy to make sure nobody got lost. Each bird got a buddy to make sure that when they were feeding, everybody found out about it. Each bird got a buddy to make sure that everybody got fed and sheltered and safe.

The birds agreed that it was a pretty good system.

“One more thing,” said one of the birds who had been a big part of the organizing. “No i’iwi.”

“What do you mean?” said an ‘amakihi. “They don’t like to fly in flocks anyway.”

“What I mean is,” said the first bird, “that if we see any i’iwi, we chase them away.”

That didn’t sound good to most of the other birds, who were far more accustomed to flying away from a chasing i’iwi than chasing one.

“I don’t think that’s going to work,” said an ‘akepa. The other birds chorused their agreement.

“Well, all right,” said the first bird, an ‘apapane. “but we won’t encourage them, either. Make sure when you call that there’s no i’iwi listening. We’ve organized to feed ourselves, not them.”

And so it was. There was one ‘apapane in the flock, though, who thought that sounded a little unfair. Sure, she’d been chased by i’iwi more than once and hadn’t enjoyed it, but she didn’t see any reason for even a grumpy bird to go hungry.

It turned out to be a tough season in their area of Mauna Loa. It was dry, and the trees weren’t blossoming much. There were a few spots around where a small grove would bloom all once, but they were hard to find. The finder birds were a real blessing. Without them the flock would have been much hungrier.

One day the scout birds had to work really hard. They looked this way and that without finding much. Finally one pair spotted a little group of trees with blossoms, and they called the flock. The other birds followed gratefully.

That’s when one of them spotted an i’iwi. “Remember!” he shouted out. “Don’t tell the i’iwi where we’re going!” Most of the flock, in fact, detoured so that the i’iwi wouldn’t notice them.

But not the one ‘apapane. She couldn’t bear the thought of another bird going hungry, even a grumpy i’iwi. She took a turn over the tree where the i’iwi was and called out a quick, “Follow me!” As she flew along the i’iwi followed, and when they arrived at the little stand of blossoming trees, the i’iwi settled into a tree as far away from the others as it could.

“Why did you do that?” asked her buddy bird. “You broke the rule. You brought an i’iwi!”

“Of course I did,” she said. “Have you been hungry? Did you enjoy it?”

“Yes, of course,” he said, “and no I didn’t.”

“So was he,” she told him, “and I’m sure he didn’t like it either.”

“But he’s an i’iwi!” he told her. “He’s a bully and a jerk.”

“And he’s hungry,” she said. “Everybody should get help when they’re hungry.”

From the adjacent tree, the i’iwi let out an unpleasant chirp, but that’s because i’iwi aren’t great singers. The two ‘apapane, however, knew that he’d said, “Thank you.” Nobody likes to be hungry, and everybody should get help when they are.

by Eric Anderson

Watch the Recorded Story

I write these stories in advance, but I tell them without notes. Between the vagaries of memory and the impulse to improvise (not to mention the contributions of the congregation), what I’ve written and the way I told it are not the same.

Photo of an ‘apapane by Eric Anderson.

Story: Following the I’iwi

/ Rev. Eric Anderson / 7 Comments

August 17, 2025

Jeremiah 23:23-29
Hebrews 11:29-12:2

During the summer, plenty of the forest birds form small flocks which may include ‘apapane, ‘amakihi, ‘akepa, and so on. Plenty of those birds may fly about and forage by themselves as well, but one little flock on the slopes of Mauna Loa was having a bad day. They just weren’t finding much in the way of food.

“I’m hungry,” complained an ‘amakihi.

“We all are,” replied an ‘apapane, and the other birds agreed.

“What are we going to do about it?” asked the first ‘amakihi.

“Does anyone have any good ideas?” asked another ‘apapane, looking around at the other birds. From the shaking heads, nobody did.

That’s when the heard they heard the squeaky sound of an i’iwi. They watched as he rose from a nearby tree – one which didn’t have much in the way of flowers on it, circled once or twice, and flew off.

“What was that about?” asked an ‘apapane.

“I don’t know,” said an ‘akepa.

“How about we follow him?” said the first ‘amakihi, the one who was hungry.

Nobody could think of a good reason not to, so the little flock took to the air and flew in the same direction the i’iwi had taken. For a little while they just flew over flowerless trees, but then a few ohi’a blossoms appeared. Things were looking up. Eventually the i’iwi settled in a tree just dripping with flowers, surrounded by plenty of other blossoming trees as well.

The i’iwi squawked a little unpleasantly at them – they’re not great singers, the i’iwi – but didn’t come out to chase them away as they settled into surrounding trees and began checking the flowers for nectar and the branches for bugs. There wasn’t much sound for a while other than some satisfied songs and wing flutters as they shifted from branch to branch.

“How did you know?” said an ‘apapane to the ‘amakihi.

“How did I know what?” said the ‘amakihi.

“How did you know that the i’iwi would lead us to flowers?”

The ‘amakihi shrugged. “I didn’t know,” he said, “but as sad as it is that the i’iwi isn’t a great singer, and as nasty as they can get when they’re upset about something, they’re really good at finding trees in blossom. I’d trust them to find food any day of the week.”

“You’d trust an i’iwi?” said the ‘apapane in wonder.

“I trust an i’iwi to do what an i’iwi does,” said the ‘amakihi. “And look. This one did.”

The i’iwi, who had overheard all this, let out a contented squawk, hopped to another flower, and settled in to sip the sweet nectar.

by Eric Anderson

Watch the Recorded Story

I write these stories in advance, but I tell them from a combination of memory and improvisation, so what I wrote and how I told it do not match.

Photo of an i’iwi by Eric Anderson.

Story: The Inattentive ‘Elepaio

/ Rev. Eric Anderson / 2 Comments
‘Alawi (left) and ‘Elepaio (right)

August 10, 2025

Isaiah 1:1, 10-20
Luke 12:32-40

The ‘elepaio are usually the most actively curious birds in the forest. They hop and flutter and fly their way around the trees from the topmost branches all the way to the forest floor. They look into gaps in the leaves, cracks in the bark, and even holes in the rocks for the bugs and things they like to eat. They’ll perch on a branch and pick up bugs and caterpillars. They’ll pull bugs out of rolled-up leaves. They’ll chase flying insects on the wing.

You can do that if you’re paying attention.

If you’re not paying attention, well… it’s all going to be harder.

There was an ‘elepaio who just couldn’t concentrate. He didn’t pay attention to what was around him. His friends liked to sneak up on him and ruffle their feathers; they made a game of how loud they had to be before he noticed. I’d like to say that he was so inattentive because in his curiosity he was thinking deep thoughts, but no. He wasn’t.

Mostly he was sitting rather sleepily on a branch.

The result was that he got rather hungry. An ‘elepaio is a small bird, for sure, but an ‘elepaio eats small things, so you have to eat a lot of small things to keep from being hungry. He’d get hungry, but it would only rouse him to do a casual look around. If he spotted a bug, well, he could usually catch it. He still didn’t look closely, though, and it surprised those who watched him how many other bugs and caterpillars he’d miss.

It was an ‘alawi that helped him concentrate.

She was moving along a branch near the one he perched on one day, searching for the bugs she liked to eat, which were also pretty much the bugs that the ‘elepaio liked to eat. He wasn’t greedy, so he didn’t chase her away. He was even feeling a little friendly, so he called out a greeting, and then said:

“I’m afraid you won’t find anything there. I’ve been here a while and haven’t seen anything to eat.”

She looked puzzled, because right in front of her, barely hidden by a fold in the bark, was a spider. She took it in her beak, showed it to the ‘elepaio, and ate it rather sheepishly. She felt a little guilty eating in front of a hungry fellow creature.

“Oh,” he said. “I didn’t see that one.”

“How about this one?” she said, showing him another bug.

“Really? There were two?”

“Three,” she said, and then, “Four. Actually, quite a bit more than four.”

He watched in some amazement as she pulled bug after spider after caterpillar from the branch he was sure didn’t have any bugs on it.

“How did you find those?” he asked, astonished.

“I looked,” she said. “I moved along, and as I moved, I looked.”

He thought about what he’d been doing, which was sitting still, and not looking.

“I guess I ought to do more of that,” he said.

“If you don’t want to be hungry, it would work better,” she agreed.

So the two birds moved along their respective branches, and both of them agreed it was good to be fed.

by Eric Anderson

Watch the Recorded Story

I write these stories ahead of time, but I tell them in worship from memory (and improvisation). What you just read will not match the video recording of my telling.

Photos of an ‘alawi and ‘elepaio by Eric Anderson.

Story: The Rich Ae’o

/ Rev. Eric Anderson / 3 Comments

August 3, 2025

Psalm 49:1-12
Luke 12:13-21

“How would an ae’o get rich?” she wondered.

How would an ae’o (that’s a black-necked stilt in English) even think about getting rich? You might be wondering, and I would be wondering, too. This particular ae’o had been listening to some human beings who were visiting the Hawaiian shoreline near where she hunted for shrimp and bugs in an old fishpond. The people had been talking about how wealthy they were and how glad they were to be rich.

I’m afraid a lot of it was pure foolishness, and some of it was pure hard-heartedness, because they talked about how they paid their workers as little as possible and bought things for low unfair prices and sold things for high unfair prices. Frankly, most of that went over the ae’o’s head, despite how long her neck and her bright pink legs were. Still, the humans seemed pleased about it, so she determined to get rich.

“How would an ae’o get rich?” she wondered.

She wondered about it as she and her husband prepared a nest. An ae’o nest is pretty simple. They make a hollow in the ground, then line it with grasses and even some of their downier feathers. As they were working, she noticed something bright on the ground. It was a white pebble.

“I know how to be rich!” she said. “I’ll line our nest with bright things.”

Her husband had no idea what to make of that, and even less when she flew out and around and returned with odd things that didn’t make much sense in an ae’o nest. She found more pebbles, which poked at you when sitting on the nest. She found plastic bottle lids, which weren’t any more comfortable than the pebbles. She brought in crushed soda cans that someone had carelessly dropped somewhere, which took up a lot of room, and she brought in bits of discarded paper with the shiny photos of visitor brochures.

“Why are you doing this?” asked her husband. “To get rich,” she told him, and had no better answer.

It was her grandmother, of course, who came by at last to take a look at the bright and shining nest. She was settled uncomfortably into it, wedged in by cans and bottles and avoiding the sharp bits of glass that a sensible bird would have left where they were.

“You call this being rich?” said tutu ae’o.

“Of course,” she replied.

“It looks more like this nest is demanding more of you than it’s giving you in return. It’s supposed to protect your eggs. Is it doing that?”

Indeed, the eggs were going to have a hard time finding space amidst all the hard and sharp surfaces in the nest. Even our rich ae’o had to admit that.

“This isn’t how an ae’o gets rich anyway,” said tutu. “We get rich with family. We get rich with sunshine. We get rich with a big school of shrimp. We get rich with the things the world gives us, things that are never ours, but which we enjoy when they come.

“Give up this empty nest, granddaughter,” she said. “Come lay your eggs someplace comfortable and safe. Then you’ll be rich with a new generation.”

Without a word, the ae’o stood up and walked off to build a new nest with her husband. She never looked back. She looked ahead to being rich in love.

by Eric Anderson

Watch the Recorded Story

I write these stories in full ahead of time, but I tell them from memory plus improvisation. As a result, what you just read does not precisely match the way I told it in the video.

Photo of two ae’o by Eric Anderson.

Story: Sun, Rain, and Trees

/ Rev. Eric Anderson / 5 Comments
Three red birds with black wings, two perched in a tree top, with the third flying toward the other two from the right.

July 27, 2025

Hosea 1:2-10
Luke 11:1-13

You know how it is with brothers and sisters and siblings of all kinds. Some days everybody gets along, and the next day nobody gets along. It’s squabbling from dawn to sunset, and on the following day everybody is happy again.

In one ‘apapane family, that wasn’t what happened.

Mind you, they were pretty good to one another in the nest. They were cheerful most of the time when they were learning to fly and when they were getting their adult red-and-black feathers. Each of them felt very grown up as they paraded their bright colors through the ohi’a trees.

For a reason nobody ever discovered, that’s when things fell apart. The two younger ones – and younger is a very narrow thing when you hatch in the same nest just minutes or an hour apart – couldn’t speak a kind chirp to one another. “You’re impossible!” said the brother, who was the middle one. “You’re more impossible!” said the youngest, who was one of the sisters. “There’s no such thing as more impossible!” said her slightly older brother, and it went downhill from there.

The oldest one, an older sister, listened to them with a mixture of laughter at her younger siblings and a fair amount of sadness that they couldn’t get along.

It got worse during nesting season. For some reason some of the supplies were in short supply. Twigs were in plenty, and grasses for lining, but a lot of the mosses were hard to find. The younger sister and her husband had a lot of trouble. Her older brother and his wife, on the other hand, did pretty well. It was chance, pretty much, but they actually had more mosses than they could use and his sister didn’t.

That’s when she flew over to her brother’s nest and clamored and called for help.

“No!” he called. “Go away!” But her nest really needed the materials, and she really couldn’t find them.

“Help! Help us!” she said, and she kept calling and pecking at the branch by the nest until, at last, he couldn’t do anything but give her some mosses and watch her fly away to her own nest.

Of course she came back. She still needed more. One beakfull wasn’t enough, as both of them knew. She had to go through the same thing again. And again. Until he relented – again – and she flew off with the mosses.

That’s when big sister appeared at her younger brother’s nest.

“Are you going to make her go through that again?” she asked.

“She’s annoying,” said her younger brother, which sort of was and sort of wasn’t an answer to the question.

“And you’re not?” said older sister, to which younger brother could only mumble in reply.

“Did you grow these mosses?” asked his sister. “Did you grow this tree? Do you make the sun to shine or the rain to fall? Do you make the sweet nectar in the flowers? Did you make it so that eggs could hatch and fledglings fly?”

Of course the answer to all those questions was no.

“Be like the sun. Be like the rain,” said his older sister. “Be like the tree and the flowers. Don’t make her peck and poke for what the world provides. It’s easier, too. You’ll both feel better.”

When the younger sister came back, her brother had mosses ready for her, and even helped her carry some back to her own nest. And when, in another season, it was the younger sister who found lots of nesting materials and older brother who didn’t, she shared without fuss or complaint.

They were like the sun, the rain, and the trees.

by Eric Anderson

Watch the Recorded Story

I write these stories in advance, but I tell them in worship from memory and improvisation. As a result, what I wrote doesn’t match how I told it.

Photo by Eric Anderson.

Story: A Tree Falls

/ Rev. Eric Anderson / 3 Comments

July 20, 2025

Amos 8:1-12
Luke 10:38-42

The oma’o’s heart was in the right place, mostly. The physical heart was, of course, in the right place in his chest and beating regularly. His emotional and spiritual heart was maybe a little bit off to the side, because while he was thinking a little bit about another living thing, it has to be said that he mostly was thinking about himself.

It was a thinnish koa tree that he chose to protect. Its leaves were pretty thick even if its trunk wasn’t the widest. He liked the flavor of its flowers. There were some other birds that did, too, and he began to chase them away whenever he saw them. “I’m preventing them from over-feeding,” he said to himself. “That way the flowers can bloom and the fruit will grow.”

There were also bugs and caterpillars on the trunk and branches of the tree. Some of those he ate, because an oma’o will eat just about anything. Most of them he ignored. Oma’o might eat anything, but when there’s fruit around, they’ll eat that.

But he also wouldn’t let other birds approach the tree to eat the bugs, either. He chased away ‘apapane and ‘amakihi, ‘alawi and ‘elepaio. He even chased away the hook-beaked ‘akiapola’au after he caught one digging into the tree bark with its short lower beak.

“Stop digging into this tree!” he shrieked. “You’re hurting it!”

“This caterpillar in the bark is hurting it,” said the ‘akiapola’au. “I’m getting it out.”

“Not while I’m around!” shouted the oma’o, and chased the other bird away.

As the days went on, the koa leaves started to turn funny colors and droop. When the oma’o landed on a branch, it didn’t spring back up the way it had. Twigs dried up and fell away. Leaves littered the ground around the base of the trunk.

“That tree is sick,” said an ‘elepaio to the oma’o. “It’s got too many bugs. Let us help!”

“No,” said the oma’o. “You’ll hurt it.”

“Look at all those caterpillar tracks below the bark,” said an ‘akiapola’au. “Let us dig them out. The tree will get better.”

“I’m not letting you anywhere near this tree,” said the oma’o.

Even he had to admit that things weren’t going well. He no longer ate flowers from the tree, because there weren’t any. He visited other trees for fruit. There were plenty of bugs to eat, but when he ate some, there were always more.

When a tree falls in the forest, it does make a noise. The birds hear it. And they cry about it.

The birds heard the oma’o’s tree fall. And they cried.

“Why are you crying?” the oma’o asked an ‘elepaio. “It was my tree, not yours.”

“I’m crying because that tree could have been a place to nest for decades,” said the ‘elepaio. “It would have sheltered my family in the rain,” said an ‘amakihi. “It would have fed my children and my grandchildren,” said an ‘akiapola’au.

Looking around, the oma’o realized that not only had he hurt the tree he’d called his own, he’d hurt all the birds around. Not only that, he’d hurt future generations.

When a tree falls in the forest, the sound of its fall echoes into the future.

by Eric Anderson

Watch the Recorded Story

I write these stories in advance, but I tell them from memory (plus improvisation), so it does not match the text you just read.

Photo of an oma’o by Eric Anderson.

Story: The Soaring Hero

/ Rev. Eric Anderson / 1 Comment

July 6, 2025

Galatians 6:1-16
Luke 10:1-11, 16-20

If you go up to the summit of Kilauea, look around for some white birds with long white tails flying about. I mean, they might be there when you’re there, and they might not, but take a look. If they seem to be gliding about on the warm air that rises above the volcano, you’ve seen a koa’e kea, the white-tailed tropicbird.

Koa’e kea fish far out to sea, so they’re not flying about the volcano summit looking for food. They do like to nest on the pali, the cliffsides, around Kaluapele. And, unusually for this bird that’s found all around the world, they like to soar.

It’s not just at the Kilauea summit. I’ve seen koa’e kea soaring above the water pool below Wailua Falls on Kauai. Those birds certainly looked like they were having fun.

Something Kilauea has that Kauai doesn’t is hot lava. For these last few months, Kilauea has sent these amazing plumes of lava high into the air, and it’s been flowing out on the crater floor and raising it higher. It’s been impressive. So what have the koa’e kea been doing when there’s been hot rock of about 2,000 degrees flying in the air?

Well, they’ve been flying right next to it, riding the hot air rising over the pooling lava, and getting far closer to the lava fountains than I would ever go.

One young koa’e kea was particularly fond of soaring over the lava, and every time the jets spouted into the air, there he’d be. He liked to toy with getting closer and closer to the plumes. He was sensible enough to keep from getting burned, and he stayed away from the rain of hot rock and ash, but he got close enough to make all the other birds of his generation go, “Wow!”

A photo of a lava fountain with a white bird flying between it and the viewer.

“Wow! You got so close!”

“Wow! You must be brave!”

“Wow! You must be a hero!”

I’m afraid it went to his head. He started to strut when walking, which is a difficult thing for a koa’e kea to do. It’s built for flying, not walking. More than that, though, he started to look down his beak at his friends who wouldn’t fly as close to the lava as he would. “You’re not so brave, are you?” he’d ask. “When are you going to be a hero?” he taunted. He left a lot of bad feeling behind.

Even his flying showed how arrogant he was, and it wasn’t pretty. It just said, “I’m better than you.”

His father joined him as he soared one day. “You’re flying well, son,” he said, “but maybe you could turn down the attitude. It doesn’t suit you.”

“It certainly does,” said the son. “I’m the brave one. I’m the best. The rest can just deal with it.”

“You’re certainly brave,” said his father, “but do you know what ‘koa’ in our name means?”

“No,” said the younger koa’e kea, who spoke bird, but not Hawaiian.

“It means ‘hero,’” said his father. “We’re all heroes. And if you’re a little braver than most, realize that someone else is certainly as brave as you. Be glad that you can fly in the rising air, and take joy in all the wonder of it all. Others of our kind don’t get that chance, and plenty of other birds can’t do what we do at all.

“Be glad, son, but leave the pride behind. It doesn’t add to your happiness. It just hurts the ones who love you.”

by Eric Anderson

Watch the Recorded Story

I write these stories in advance, but I tell them from memory and interaction, so the way I told it is different from the way I wrote it.

Photos of koa’e kea and lava fountains by Eric Anderson.

Myna Distraction

/ Rev. Eric Anderson / 4 Comments

June 29, 2025

Galatians 5:1, 13-25
Luke 9:51-62

It had been hot and dry. Most creatures, including people, don’t get too surprised by warm weather in East Hawai’i. We get upset if the trade winds subside for very long, but let’s face it. We’re in the tropics. Hot weather comes with that.

Dry, however, was strange and uncomfortable. The grasses didn’t grow as well, so there weren’t as many seeds around. Bugs went looking in different places for their meals, so they were harder to find. As for the worms, well. They dug deeper into the soil, making it harder and harder for the birds to find a meal.

Some of the birds started getting anxious.

“We have to do something,” announced a myna as they hopped around a lawn, picking over the picked-over grasses for a seed somebody had missed, or a careless spider, or a worm that had, for no reason anyone could think of, taken a wrong turn and emerged on the surface.

“Yes, we do!” agreed the other mynas.

“What do we do?” asked one after it became clear that the first myna had said all he was going to say.

“We need to find more worms,” said one.

“We need to find more seeds,” said another.

“We need to keep the worms and seeds we find for ourselves,” said a third. And now, everybody listened.

“Yes!” said another myna. “We’ll drive other birds away and we’ll have all the food.”

“Great!” said yet another myna. “And who will do the driving away?”

“The biggest ones,” said a smaller myna. “They’ll scare the finches away.”

“And while we’re driving them away,” said a big myna, “what will you smaller ones be doing?”

“Waiting for you,” said a smaller myna innocently.

“Yeah, right,” said a big myna, and suddenly the whole flock erupted into an argument about who would guard, and who would eat, and who would wait to eat.

While they argued, a pair of house sparrows landed on the lawn nearby and started hunting for seeds and bugs. They didn’t find a lot, but they did find some.

“What are the mynas arguing about?” said one of the sparrows to the other.

“Who gets to eat,” said the second.

“Why?” asked the first. “While they’re arguing nobody gets to eat.”

“I don’t know,” said the second. “It seems like a distraction to me.”

“That’s what it is,” said the first. “It’s a myna distraction.”

The two of them ate together for a while, then flew off to another place, while the myna distraction went on.

by Eric Anderson

Watch the Recorded Story

I write these stories in advance, but I tell them from memory and with a certain amount of improvisation, so what you have just read will not match how I told it on Sunday.

Photo of two common mynas by Eric Anderson.

Story: Truth and the ‘Akiapola’au

/ Rev. Eric Anderson / 3 Comments

June 15, 2025

Proverbs 8:1-4, 22-31
John 16:12-15

Birds are pretty honest creatures. They sing when they’re happy, and they screech when they’re mad. They give alarm calls when they’re scared, and they make hungry noises when they’re hungry.

An ‘akiapola’au  used to follow ‘elepaio through the forest to find food. The funny thing is that ‘elepaio and ‘akiapola’au don’t eat the same things. ‘Elepaio like bugs and spiders, which I don’t, to be honest. ‘Akiapola’au will eat those, it’s true, but they prefer the worms, caterpillars, and bugs that burrow into the wood of koa trees. It’s been noticed that a tree full of bugs and spiders is probably also one that’s full of burrowing insects, too. The Hawaiian canoe makers knew that, and the ‘akiapola’au knows it, too.

The ’elepaio could be trusted to tell the truth.

This one ‘akiapola’au, however, came up with a new idea one day. You see, while he was following the ‘elepaio, other birds were following him. He worried that they’d eat all the food before he did. The fact that none of them ever left the trees hungry didn’t seem to make a difference. He had to protect his food.

He thought.

Not that it was his food before he ate it, but anyway.

So he developed the habit of tapping at tree branches that didn’t have bugs in them. ‘Akiapola’au do that to find where things have burrowed into a tree, but he started doing it, and then digging where he hadn’t found any. It attracted other birds. They’d come in to see.

And he’d fly off to some other tree where he’d try to find something he could actually eat.

The result was a fair number of frustrated birds, who’d look around where he’d been tapping and find fewer spiders and insects than they expected. They went to bed somewhat hungry.

He was pretty satisfied with his trick when his auntie turned up after a day of tapping on insect-free trees. “Nephew, why are you spending so much time hunting in trees without food?” she asked.

“Don’t tell anyone, but I’m drawing the other birds away from the good trees,” he said. “I don’t want to run out of food and be hungry.”

“So you’re lying to them?” she asked. “And before you say, ‘No,’ don’t think about lying to me.”

“I don’t think I’m lying to them,” he said.

“You’re acting as if there’s food where there isn’t. You don’t have to say a word. It’s still a lie. It’s a lie that’s bringing hunger to our forest when it isn’t necessary. There’s plenty to eat. Isn’t there?”

“I guess so,” he said.

“As for you, you’re spending so much time in trees without food: how hungry are you when you go to sleep?” she asked.

He realized that, in fact, he spent so much time in trees without caterpillars that he was hungry at the end of most days. His lie meant that he wasn’t eating enough.

“No lying, nephew,” said auntie. “It’s not worth it and it never was. Go find the trees with food in them, and share the word with the other birds around us. We’ll all be better for the truth.”

by Eric Anderson

Watch the Recorded Story

I write these stories in advance, but I tell them from memory and inspiration. On this particular day, I’d happened to speak to one of the young people the night before on a video call, where I told him that I’d be telling him a story the next day.

Photo of an ‘akiapola’au (adult male) by Eric Anderson.