Concerned

“And Jesus said to her, ‘Woman, what concern is that to me and to you? My hour has not yet come.'” – John 2:4

Now if I take a bird’s eye view of the world,
or if I try to see the Universe as from
the eye of its Creator, I have to ask,
What concern are we to You?

“What are humans that you are mindful of them,
mortals that you care for them?”

Other folk of other faiths discerned
their deities to be… not unconcerned,
but distant, focused on their own affairs,
but pleased by scent of sacrifice.

So when the hosts ran out of wine
what person would not ask, “Are we
concerned? We brought our contributions
to the feast. What more can we do now?”

How many deities would ask,
“What prayer is this? Do I make up
your deficits, the failures in your plans?
Take care of it yourselves, as you can do.”

As deity, as human being,
what else could Jesus say but this:
“This is not our concern. The things
I have to do come later and much larger.”

A mother’s love is such a funny thing.
One moment she protects her child
from senseless obligation, then the next
she thrusts them forward: “Go on, give.”

He said that they were not concerned,
but his mother thrust him forth,
and then he was concerned. They filled
the jars. They served the wondrous wine.

Was he concerned? He was, for host’s
embarrassment, but more for human souls
who languish in uncertainty and fright,
to lead them to a life beyond imagining.

“What are humans that you are mindful of them?” Still
we cannot fully clarify the poet’s ancient cry,
except to say, that Jesus is concerned, God is concerned,
the Holy Spirit is concerned:

For us.

A poem/prayer based on John 2:1-11, the Revised Common Lectionary Gospel Reading for Year C, Second Sunday of the Epiphany.

The illustration is from JESUS MAFA. The Wedding at Cana, from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN. https://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=48305 [retrieved January 17, 2025]. Original source: http://www.librairie-emmanuel.fr (contact page: https://www.librairie-emmanuel.fr/contact).

Aren’t You?

“[Jesus said,] Then they will see ‘the Son of Man coming in a cloud’ with power and great glory.” – Luke 21:27

I’m looking, Jesus.
I’m looking for those terrible disasters.
I’m looking for the sun-signs, moon-signs, star-signs.
Where is the earth distressed?
Where are the nations fuddled by the roaring of the seas?

I’m looking, Jesus,
and I’m finding all those terrible disasters.
The sun burns warmer on the sands than once it did.
Distressed, the earth would wrap itself in coolness,
water rising, inundating coastlines of both continents and islands.

I’m looking, Jesus:
where to find you?
The clouds still float along without your figure
stepping down to earth in glory and in power.
Where are you, Jesus, when the seas are salt with tears?

I’m looking, Jesus,
as disciples have been looking
for two thousand years, to see the reign of God
in light and thunderclaps and incense-scented wonder, but…
You’re just behind my shoulder, aren’t you?

A poem/prayer based on Luke 21:25-36, the Revised Common Lectionary Gospel Reading for Year C, First Sunday of Advent.

The image is Christ Appears to Two Apostles in Emmaus by Duccio di Buoninsegna – The Yorck Project (2002) 10.000 Meisterwerke der Malerei (DVD-ROM), distributed by DIRECTMEDIA Publishing GmbH. ISBN: 3936122202., Public Domain, https://commons.wikimedia.org/w/index.php?curid=3799693.

Strange Defense

“[Peter said,] ‘This Jesus is ‘the stone that was rejected by you, the builders; it has become the cornerstone.'” – Acts 4:11

Your Honor, I am here accused. They say
I spoke of resurrection. Yes, I did.
They say I said this comes from Jesus, and:
I did. They say what you can plainly see.
I am no educated scholar, no
respected sage, no doctor of the law.

Because of this, they take me up before
you as an agitator who disturbs
the peace, the truth, the faith, the way, the light.
They say I should be silenced, voice unheard,
the things I’ve seen forgotten, left untold,
until no one remembers anything.

Were I to make a strong defense, I’d tell
you that your officers misheard our words,
misunderstood what little they had heard.
We made no claims like those of which we stand
accused. We spoke of resurrected hopes
alone, within this man who now can walk.

Alas, I make no strong defense. Instead,
I’ll make those claims again for you to hear.
In Jesus there is resurrection of
the body and of hope, of healing and
of joy restored. And neither John nor I
can hold our tongues from sharing this great news.

I’m sorry, in a way, that my defense
is only to repeat the offense that
has brought me here before you in this place.
I’m sorry that it grieves you, and I hope
beyond imagination, that it moves
you to a mercy given, mercy then

received.

A poem/prayer based on Acts 4:5-12, the Revised Common Lectionary First Reading for Year B, Fourth Sunday of Easter.

The image is a part of the Sarcophagus of Marcus Claudianus (ca. 330-335, Palazzo Massimo, Rome): Detail, The Arrest of Peter. Photo by Dick Stracke – Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=31956813.