That’s Not How It Works


“And he began to speak and taught them, saying: ‘Blessed are the poor in spirit, for theirs is the kingdom of heaven.'” – Matthew 5:2-3

By God, you’ve got it so wrong, Jesus.
Do you really not know?
That’s not how it works.

The poor in spirit won’t receive the kingdom of heaven.
The poor in spirit are poor by their own negligence.
They could be rich, you know, if they made the right choice,
invested in the things that bring them gain, ignored the claims
of other obligations, engaged in fraud, then they’d be rich…

In spirit. Right. Of course. In spirit.

The ones who mourn, will they be comforted?
There’s a whole industry to comfort them.
They’ll pay for it, of course, because who wants
to write insurance for a mental health distress?
If they were rich, they’d comfort themselves…

In spirit. Right. Of course. In spirit.

The meek? Don’t make me laugh. The earth belongs
to those who take and seize and hold it firm.
The meek are those who follow orders barked
by armed and masked anonymous authorities.
The meek are not entitled to the earth…

In spirit. Right. Of course. In spirit.

Now how can you assert that anyone is hungering
for righteousness? We have the law (that serves me well)
and isn’t that enough? And if we bend it some
to punish those we’ve in advance condemned, we will
not satisfy this thirst of sentimental saps…

In spirit. Right. Of course. In spirit.

I see the people who cry, “Mercy!” stand
between the human vultures and their prey,
and hear them ask the victims if they are OK,
and tell the wolves, “That’s fine, dude. I’m not mad
at you,” and they receive the mercy I expect…

In spirit. Right. Of course. In spirit.

As for the pure in heart, they can be pure
as pure they wish to be. But if they live
where I don’t want them to, and if they live
on land I want, well. They’ll just have to move.
If they resist, they will see God for sure…

In spirit. Right. Of course. In spirit.

Now if I claim to be a peacemaker
and threaten nations with invasion
after blowing boats to kingdom come
and killing their survivors, you’ll give to me
the prize of Child of God? That’s right…

In spirit. Right. Of course. In spirit.

Once more I tell you, Jesus, not one soul
is persecuted for their righteousness.
They suffer for their crimes, the crimes that I
decide, the story that I tell, and I alone.
Not heaven theirs, but hell, and hell on earth…

In spirit. Right. Of course. In spirit.

And tell me, Jesus, who you think has been
oppressed or injured for their loyalty to you?
We pepper spray the ministers who resist us,
not for their faith in you. Do you maintain that they
are marching in the streets on your behalf?

In spirit. Right. Of course. In spirit.

By God, you’ve got it so wrong, Jesus.
Do you really not know?
That’s not how it works.

And Jesus wept.

A poem/prayer based on Matthew 5:1-12, the Revised Common Lectionary Gospel Reading for Year A, Fourth Sunday after the Epiphany.

The image is “The Sermon on the Mount,” woodcut by Lucas Cranach the Elder, from his Passion Christ und Antichrist, Herzog Anton Ulrich-Museum, Braunschweig (1582) – Digitised image, Rheinisches Bildarchiv, Köln, Public Domain, https://commons.wikimedia.org/w/index.php?curid=50665418.

Story: What Are You Looking For?

A sharp-beaked red bird with its head more brightly lit perched in a tree with smallish dark green leaves.

January 18, 2026

Isaiah 49:1-7
John 1:29-42

At this time of the year, you might forgive an ‘apapane for looking a little flustered. Or just for looking around. And flying around. A lot. This time of the year can be complicated.

For one thing, it’s time to get pairs together. When two birds have decided they’ll be parents with one another, they’ve got to find a spot for a nest. Then they’ve got to build the nest. Then there are eggs to lay and brood over, and then there will be chicks to feed and fledglings to teach fly, and during all of that, they still need to watch out for cats and hunker down in the storms and, of course, find themselves enough to eat.

One ‘apapane, one who had become something of a tutu to the younger birds, noticed another ‘apapane looking a little frantic.

“What are you looking for?” she asked.

“I can’t remember,” said the other ‘apapane.

“Have you eaten?” said the first one.

“I don’t think so,” said the frantic one.

“Go eat something,” she told him. “There’s some ohi’a in blossom over there, and there will be plenty of bugs there, too. I’m sure you’ll remember better after that.”

Another frantic ‘apapane landed nearby.

“What are you looking for?” asked the tutu.

“I can’t find my husband,” she said.

“Did you find a place for a nest?” asked the tutu.

“We found two, and they’re not in the same tree,” said the younger bird.

“Perch half way between the two, and watch for him,” said the tutu. “I’m sure he’s looking for you, too.”

About a minute after the younger bird flew off, a male ‘apapane flew up.

“What are you looking for?” said the tutu.

“I can’t find my wife!” he said.

“Did you pick two likely nest sites?” asked the tutu. When he said yes, she sent him off to find his wife between those two trees. “You’ll find her,” she said. “She’s looking for you.”

She did this all day, in between sipping nectar and snacking on bugs. She sent some birds after nest materials and some after food and more than you’d expect to find their missing spouses.

“How do you do it?” asked another ‘apapane who’d been watching it all.

“It’s simple,” she said. “I ask them what they’re looking for. Once I know that – actually, once they know that – I can probably help them, or send them to somebody who can help them.

“It’s really hard to find anything when you don’t know what you’re looking for.”

by Eric Anderson

Watch the Recorded Story

I write these stories in advance, but I tell them from memory plus inspiration. The story you just read does not precisely match the way I told it.

Photo of an ‘apapane by Eric Anderson.

Story: The Wisdom of Flight

January 4, 2026

Jeremiah 31:7-14
John 1:1-18

“What is wisdom?” wondered the ‘amakihi as he flew through the sky.

“What is wisdom?” wondered the ‘amakihi as he sipped on ohi’a nectar.

“What is wisdom?” wondered the ‘amakihi as he settled down to sleep at night.

“What is wisdom?” wondered the ‘amakihi as he woke in the morning.

“What is wisdom?” is, in fact, an extremely good question whether you’re an ‘amakihi or a human being. Wisdom, after all, tends to prevent a lot of foolishness. Foolishness, on the other hand, tends to happen in the absence of wisdom.

“What is wisdom?” wandered the ‘amakihi over the course of the day.

One of the features of wisdom is that when someone who is wise doesn’t know or doesn’t understand something, they do things to learn more about it. They look around at things. They measure and they think about what they’ve measured. If they’re human, they might read something, or a lot of somethings. They ask others to see what they know.

Whether you’re a human or an ‘amakihi, a good one to ask would be tutu.

“Tutu,” asked the ‘amakihi, “what is wisdom?”

Tutu was pleased. It was a wise question – if you don’t know something, wisdom says, “Ask.” He’d made a wise choice about who to ask – grandparents often know things. And he was asking about something important, wisdom itself.

She replied with a question of her own: “What is knowledge, grandson?”

“Knowledge?” he asked. “I hadn’t thought much about that… it seemed kind of obvious. If I know something that’s true, that’s been demonstrated to me, that’s knowledge. If I think I know something that isn’t true, or if I simply don’t know something, that’s not knowledge. Is that right?”

“That’s right,” said Tutu. “Now let me ask something else.”

“Are you going to answer my question?” asked her grandson, who was starting to worry that if he answered all her questions she wouldn’t get around to answering his.

“I am,” she said. “Now here’s my question: Can you fly with your wings closed?”

He opened his beak to reply, then stopped. It doesn’t make much sense, but he realized that sometimes while flying, he would close his wings. Not for long. Not all the time, obviously. But for a few moments in many flights, he would be flying with his wings closed.

“Yes,” he said carefully. “For a moment or two.”

“How do you know whether to close your wings in flight?”

“It’s complicated,” he said. “How high up am I? How much do I need to rest my wings for a moment? Will I need to make a quick turn or slow down to land? There isn’t a simple answer.”

“That’s right, there isn’t,” she told him. “Knowing that you can fold your wings in flight is knowledge. You know it’s something you can do. Choosing the right moment to do it – or the right moment not to do it – that’s wisdom.

“Wisdom is when you consider what you don’t know for certain, what might happen, or what might not happen if you do something, and then make a good choice. Wisdom looks at what you know, and asks whether you should.

“That, grandson, is wisdom.”

by Eric Anderson

Watch the Recorded Story

I write these stories in advance, but I tell them from memory and inspiration on Sunday mornings. What you have just read does not precisely match how I told it.

Photo of an ‘amakihi in flight by Eric Anderson.

2025: The Songs

A guitar
My Martin D-10E.

I took a three month sabbatical this year, and I rather expected that I would write more songs than I had in 2024. It turned out that songwriting was one of the activities I needed a break from, so I wrote no new music between the beginning of January and the middle of May. To my surprise, however, by year’s end I had written seven songs despite the hiatus.

Water and Spirit

First performed January 12, 2025.

This is a song for the Baptism of Jesus. I tried to bring a sense of melancholy sweetness to the melody and to the lyric.

Who Are the People of Spirit?

First performed May 18, 2025.

Freshly back from sabbatical, I wanted to sing about Simon Peter’s encounter with a Roman family and the Holy Spirit’s movement among people. I also wanted to sing, of course, about the activity of the Spirit among the people of today.

You’ve Got to Bring a Little with You

First performed July 23, 2025.

I’ve written a song for our Vacation Bible School program for the last few years – at least, when I haven’t had a conflict (which the leaders try very strenuously to avoid). I’ve written a song about the Bible story before, which is the feeding of the five thousand. This song is a little more energetic and, if I do say so myself, more catchy.

You’ve Got to Hold On

First performed October 19, 2025.

Why, yes! It’s another song about a Bible story! In this case, it’s the wrestling match between Jacob and a mysterious figure (God? an angel?) in Genesis 32. It struck me that when Jacob was losing, his last ditch effort was simply to hold on. Hold on. It seemed like a good model for you and me.

Inspired to Do Well

First performed November 16, 2025.

This song doesn’t have a Biblical story for its foundation (can you believe it?), though I’d claim it has clear roots in Biblical spirituality. Frankly, it’s a song that comes from pique. I was getting very tired of people being lionized for doing selfish and greedy things, for bringing harm to others. I want to be inspired to do well.

Everybody Lift Your Voice

First performed November 25, 2025; first recorded November 26, 2025.

I wrote this song for the Community Thanksgiving Celebration held by Interfaith Communities in Action in Hilo on the Tuesday before Thanksgiving. Ordinarily our church would have been represented by our choir, but we brought in a new choir director just a month or two earlier, and the choir’s first performance didn’t take place until Christmas Eve. The evening’s theme was the title of the great hymn “Lift Every Voice and Sing,” and took let a variant of that lyric lead the chorus.

This Child Will Make a Joyful Morning

First performed December 24, 2025.

When I look to write songs for the great Christian holidays of Easter and Christmas, I tend to look for moments in the story that haven’t received a lot of attention. A few years ago I wrote a Christmas Eve lullaby – sung by Joseph to Mary – and last year it was a song about Christmas morning (nobody writes about that, have you noticed?). This year I hoped to perform the song with my daughter, who was visiting over the Christmas holiday, but she fell ill and I had to sing this song which looks ahead to Christmas morning by myself.

I’ve Got to Know

A mosaic of a bearded figure with a halo behind bars, flanked by armed men.

“When John heard in prison what the Messiah was doing, he sent word by his disciples and said to him, ‘Are you the one who is to come, or are we to wait for another?'” – Matthew 11:2-3

John, there you are, imprisoned by a king
whom you had castigated for a sexual misdeed
and took it badly. Beyond the stony walls,
you hear, another speaks your word: “Repent!”

“The realm of God is near!”

You know this one. You baptized him despite
your protests that he should have baptized you.
The water has flowed on beneath the bridge,
incarcerating you and prompting him to speak:

“The realm of God is near!”

I’m with you, John, if not behind those iron bars,
I’m with you in the need to know: “Are you the One?”…
and I believe he is the One, and preach that faith as truth!
There is no faith without anxiety, for me as well as you.

“The realm of God is near!”

You said, “I’ve got to know,” and John, I hope you knew
to hear about the healing and the good news for the poor.
It’s what I hang my hope on, and my faith,
and why I trust in God’s eternal love.

“The realm of God is near!”

You know, I hope, wherever you may be today
your faith and hope and trust moved in the world
alive and powerful and merciful. And I will trust,
like you, that our Anointed One still lives.

“The realm of God is near!”

A poem/prayer based on Matthew 11:2-11, the Revised Common Lectionary Gospel Reading for Year A, Third Sunday of Advent.

The image is The Imprisonment of John the Baptist, one of the mosaics in the Baptistery of Saint John, Florence, Italy, unknown artist (early 1300s). Photo by Sailko – Own work, CC BY 3.0, https://commons.wikimedia.org/w/index.php?curid=41892074.

Story: The Best Flock

December 7, 2025

Isaiah 11:1-10
Matthew 3:1-12

An ‘apapane wanted to know what the best way to be a flock is.

There are plenty of examples if you journey around the island. He found an i’iwi, who said, “Keep it small, less than ten. And chase everybody else away. Speaking of which, ‘apapane, it’s time you got out of here!”

He checked with a myna, who said, “Oh, just get a few birds together.” “Yeah,” said a second myna, “but make sure they don’t argue.” “What do you mean by that?” demanded a third myna. “Don’t you get cross with me!” said the first, and the ‘apapane flew away as the mynas argued about… nothing.

The ‘akiapola’au, the ‘akepa, and the ‘amakihi said that it’s useful to join a flock because then some of the predators, like cats and such, get intimidated. “A good flock is one that keeps us safe,” they told him.

That sounded pretty good.

He looked in on the ‘akekeke, who said, “Just stay together!” He asked the kolea, who prefer to keep some distance from one another. He thought about asking some fish, but they weren’t coming to the surface to talk to any hovering birds.

It was the nene, however, who gave him the most to think about.

When he found a nene to talk to, they were gathered around one of their number who’d hurt her wing. The little group was hungry and rather footsore as they trooped along, looking for ‘ohelo berries (or pretty much anything they could eat).

“Why aren’t you flying?” he asked one of them.

“Because she can’t fly for a while,” said the one in front.

“Can’t you leave her while you go eat?” he said.

The nene looked at him as if he’d lost his mind.

“A good flock is one where nobody gets left behind,” the nene said.

The ‘apapane returned to his part of the forest, and gathered his friends and family and any other birds he could. Together they could find food and shelter. Together they could scare off some of the dangers. But most of all, he told them:

“A good flock is one where nobody gets left behind.”

by Eric Anderson

Watch the Recorded Story

I write these stories ahead of time, but I tell them from memory plus inspiration. As a result, the recording of how I told it does not match how I wrote it.

Photo of four nene by Eric Anderson.

Shoot of Jesse

A shoot shall come out from the stump of Jesse,
    and a branch shall grow out of his roots.
The spirit of the Lord shall rest on him,
    the spirit of wisdom and understanding,
    the spirit of counsel and might,
    the spirit of knowledge and the fear of the Lord.

Isaiah 11:1-2

I hate to break it to you, Isaiah.
But then, perhaps you know already.
You saw it, after all, in Hezekiah,
who trusted in the word of God
and watched the army of Assyria
retreat from Jerusalem’s walls,
but then succumbed to royal pride
and showed his wealth to greedy eyes.

These shoots of Jesse had their moments, true,
the worst had flashes of your wisdom. But
they let the widows cry for justice,
let the orphans cry for food, while they
enriched the wealthy, fed the full.
The best of them, like Hezekiah, fell
afoul of hubris like their ancestors before.

And then, Isaiah, came a child anointed
by the Holy Spirit, who embraced your words,
declared they’d been fulfilled, and best of all
with mercy, stories, grace, and healing brought
them to fulfillment. You would have cheered
to see this shoot of Jesse blossom and bear fruit.

You would have cheered to see the fishermen,
the shepherds and the farmers, even tax
collectors, daughters of Jerusalem,
embark on journeys up and down the land
to seek his healing and his word.

They cheered to see the lepers cleansed.
They told his stories to their neighbors with
excitement and enthusiasm. They affirmed
a humble man from Galilee as Christ.

They could not save him, though, Isaiah,
from the fear and might of powerful men.
They seized him and they beat him.

They called him rebel, and they nailed him to a tree,
and jeered to see him suffer there and die.

Isaiah, human folly is enough to break your heart.

A poem/prayer based on Isaiah 11:1-10, the Revised Common Lectionary First Reading for Year A, Second Sunday of Advent.

Photo of a fern shoot by Eric Anderson.

Story: Caterpillar’s Hope

An orange and black butterfly resting on a fern leaf.

November 30, 2025

Isaiah 2:1-5
Romans 13:11-14

Caterpillars don’t have the easiest life. They don’t get around very much – but then, when you move mostly to find another leaf to eat, you don’t need to move very far. There are things about that, while you’re eating leaves, would be very happy to eat you, and that makes for more than a few anxious moments. A lot of the birds I happily tell stories about would happily eat a caterpillar, and that makes them rather sad.

Caterpillars are among the most hopeful creatures on Earth, however. Each one of them hopes to go from an animal that crawls slowly across the branches to one that flies through the skies. They hope to go from someone that you hope will be overlooked (and so not eaten) to one that glows brightly in the sunlight. They hope that the beauty they feel on the inside will be mirrored on the outside.

What’s amazing is that that’s what happens.

Two caterpillars were sharing their hopes on a branch one day between bites of leaf. I’m going to leave out the biting and chewing, because it actually took more time than the conversation. Caterpillars are serious about eating.

“I’m really looking forward to being a butterfly,” said the first.

“Me, too,” said the second.

“I can’t wait to fly,” said the first.

“Me, too,” said the second.

“I’d like to see more of the world than this flower patch,” said the first.

“It’s a good patch,” said the second.

“I’m not saying it isn’t,” said the first.

“You’re right, though,” said the second. “It would be nice to visit another one.”

“All we’ve got to do,” said the first caterpillar, “is wait.”

“Just wait?” asked the second.

“Just wait,” said the first.

“That doesn’t’ sound right,” said the second. “I think we’ve got to build a chrysalis, and stay in it, and then come out as butterflies.”

“Don’t be silly,” said the first. “You hope for it, and then it happens.”

“I don’t think so,” said the second. “I think you hope for it, and then you do something about it. And then it can happen.”

I don’t know what happened to the first caterpillar. I hope it made a chrysalis and became a butterfly, because the second caterpillar was quite right. Caterpillars become butterflies in the chrysalis. They’ve got to make things happen to make other things happen.

Dream of better days. Hope for them, and believe they can come to be. But don’t forget to do the work for them. Hope is good, but hope and effort are better.

by Eric Anderson

Watch the Recorded Story

I write these stories ahead of time, but I tell them on Sunday from memory plus inspiration. The story you just read will not be identical to the story as I told it.

Photo of a monarch butterfly by Eric Anderson.

Story: Honu Up a Tree

November 2, 2025


Isaiah 1:10-18
Luke 19:1-10

When was the last time you saw a honu up a tree?

Never?

Well, I never have either. It’s not a natural place for a honu to be. A honu really prefers to be in water, like the honu in this picture.

Unfortunately, one day a honu found herself in a tree.

As I mentioned, I’ve never actually seen, let alone photographed, a honu up a tree. I’m afraid that photo is the result of a certain amount of non-artificial intelligence that produced that unconvincing image.

It was a storm, of course. Ordinarily honu in a storm find a safe place to ride it out, which is frequently offshore. I don’t know precisely what happened with this honu, and I’m not sure she ever did, either. One minute she was being tossed about in the water, and the next minute she was flailing around in a tree, not getting anywhere, and getting sprayed by the waves and the rain.

All in all, not where she wanted to be.

When things got brighter, the birds came out and found the honu in the tree, and they knew she wasn’t supposed to be there.

“Can you swim out?” asked an ala’e ke’oke’o, who was a swimming bird, even though the honu had better flippers on her limbs than the ala’e ke’oke’o had on his.

“I’ve tried all night,” said the honu. “My flippers can’t move these leaves the way they move water.”

“Besides,” she added, “I’m a pretty high off the ground here, and those rocks look hard. I think I might hurt myself if I fell from here.”

The birds looked things over and thought about it. Winged creatures don’t think about falling very much.

“I know,” said some of them. “Let’s pull some of the leaves and twigs out of the way so she’ll slip down slowly.”

“Right!” said some others. “And we’ll go get some other leaves and grass and mud and sand and we’ll cushion the rocks below her.”

That’s what they did. Some pulled up grass for padding, some moved branches of naupaka aside (OK. She was in a naupaka bush, not a tree, but it looked like a tree to her). The pile of padding grew and her distance from it slowly shrank. They worked slowly but steadily, cautiously but creatively, until with a creaking sound the last naupaka branches bent and lowered her to the top of the padded mound.

The birds cheered as the honu hauled herself off with her flippers and made her way down the beach to the water.

At water’s edge she turned and said, “Mahalo nui loa, friends. I hope you get help like this if you’re ever up a tree!”

One of the birds, a kolea, shrugged and said, “Most of us will be quite fine up a tree. But if you can help me out like this if I’m ever stuck in the water, I’ll be just as grateful as you are now.”

Then she waved and swam off into the deep. I don’t know if she ever did have to help a bird stuck in the water, but I know she would have, and she’s ready to if there’s ever a need.

by Eric Anderson

Watch the Recorded Story

I write these stories ahead of time, but I tell them from memory and improvisation. What you have just read is not identical to the way I told it.

Photos of a honu and of naupaka by Eric Anderson, as is the not-very-convincing blending of the two.

Story: ‘Apapane Faith

Juvenile 'apapane with spotted feathering

October 5, 2025

Habakkuk 1:1-4, 2:1-4
Luke 17:5-10

Birds, by their very nature, rely on faith. Every bird knows about gravity; every bird knows that what goes up must come down. Every bird knows that while flight is the most natural thing in the world to them, it is also the most unnatural thing in the world. Somehow they hold those two things together.

At least, most of the time they do.

One young ‘apapane had learned to fly from his parents. He’d flown any number of times on his own. He was also still pretty young, so a lot of his feathers were still grey and brown. That had been fine. Now, however, some of his adult colors were coming in, so he had red feathers mixed among the grey and brown, and he had a speckled look. Frankly, I think he looked really interesting, but he thought he looked odd, even a little ugly.

With feathers that looked like that, he thought, how could he keep up with flying?

I don’t think that makes much sense, do you? He’d been flying just fine, and suddenly he didn’t believe he could fly because his feathers were changing? But you know, the first step in doing something is believing that you can do the thing. He stopped believing he could do the thing.

So he stopped flying.

He did manage to feed himself by journeying to other trees in the slowest, and possibly most exhausting way possible. He hopped from twig to twig, then from branch to branch, and when branches got close he jumped from tree to tree. It took time, and it wore him out, and frankly made him hungrier, but he did it.

It was a funny way to live for an ‘apapane.

It took a while for the other birds to notice, because he did turn up among his family and friends, even if he turned up later than everyone else. They just assumed he’d flown off in some other direction and finally got turned around the right way.

It was Tutu, his grandmother, who noticed the way he hopped, rather than flew, from tree to tree. She hopped over to his branch and said, “Are you all right, grandson? Have you hurt your wings?”

“No, they feel fine,” said her grandson.

“Then why are you hopping everywhere?” she asked. “Why aren’t you flying?”

“Well, just look at me,” he said. “Do these look like flying feathers? If I take off with these I’ll crash a moment later.”

“You think you can’t fly because of these feathers?” asked his grandmother.

“That’s right, Tutu,” he said.

Grandmother thought. She was a wise old bird, and she knew that you have to believe you can fly if you’re going to fly. She was tempted to let him hop around until he finished molting, but she knew he’d be pretty miserable the whole time. And who knows? He might never come around to believing again. That would be sad.

“Grandson, are you an ‘apapane?”

“Yes, of course I am,” he said, puzzled.

“Do you believe that you have wings?”

“Of course I do.”

“Do you believe in your feathers?”

“They’re right here,” he said.

“I believe in your feathers, too,” said Tutu, “the ones you have and the ones you’ll grow. In fact, all your family believes in them. Do you believe us?”

“I’m not sure,” he said.

“It takes just a little belief,” said his grandmother, “and that’s the amount of belief it takes to spread your wings. You’ve done it before. You can do it now.

“Believe it. Spread your wings, grandson. Fly.”

by Eric Anderson

I regret that we continue to have problems with the audio in our video stream, so a recording of this story is not available.

Photo of a young ‘apapane by Eric Anderson.