Story: ‘Apapane Faith

Juvenile 'apapane with spotted feathering

October 5, 2025

Habakkuk 1:1-4, 2:1-4
Luke 17:5-10

Birds, by their very nature, rely on faith. Every bird knows about gravity; every bird knows that what goes up must come down. Every bird knows that while flight is the most natural thing in the world to them, it is also the most unnatural thing in the world. Somehow they hold those two things together.

At least, most of the time they do.

One young ‘apapane had learned to fly from his parents. He’d flown any number of times on his own. He was also still pretty young, so a lot of his feathers were still grey and brown. That had been fine. Now, however, some of his adult colors were coming in, so he had red feathers mixed among the grey and brown, and he had a speckled look. Frankly, I think he looked really interesting, but he thought he looked odd, even a little ugly.

With feathers that looked like that, he thought, how could he keep up with flying?

I don’t think that makes much sense, do you? He’d been flying just fine, and suddenly he didn’t believe he could fly because his feathers were changing? But you know, the first step in doing something is believing that you can do the thing. He stopped believing he could do the thing.

So he stopped flying.

He did manage to feed himself by journeying to other trees in the slowest, and possibly most exhausting way possible. He hopped from twig to twig, then from branch to branch, and when branches got close he jumped from tree to tree. It took time, and it wore him out, and frankly made him hungrier, but he did it.

It was a funny way to live for an ‘apapane.

It took a while for the other birds to notice, because he did turn up among his family and friends, even if he turned up later than everyone else. They just assumed he’d flown off in some other direction and finally got turned around the right way.

It was Tutu, his grandmother, who noticed the way he hopped, rather than flew, from tree to tree. She hopped over to his branch and said, “Are you all right, grandson? Have you hurt your wings?”

“No, they feel fine,” said her grandson.

“Then why are you hopping everywhere?” she asked. “Why aren’t you flying?”

“Well, just look at me,” he said. “Do these look like flying feathers? If I take off with these I’ll crash a moment later.”

“You think you can’t fly because of these feathers?” asked his grandmother.

“That’s right, Tutu,” he said.

Grandmother thought. She was a wise old bird, and she knew that you have to believe you can fly if you’re going to fly. She was tempted to let him hop around until he finished molting, but she knew he’d be pretty miserable the whole time. And who knows? He might never come around to believing again. That would be sad.

“Grandson, are you an ‘apapane?”

“Yes, of course I am,” he said, puzzled.

“Do you believe that you have wings?”

“Of course I do.”

“Do you believe in your feathers?”

“They’re right here,” he said.

“I believe in your feathers, too,” said Tutu, “the ones you have and the ones you’ll grow. In fact, all your family believes in them. Do you believe us?”

“I’m not sure,” he said.

“It takes just a little belief,” said his grandmother, “and that’s the amount of belief it takes to spread your wings. You’ve done it before. You can do it now.

“Believe it. Spread your wings, grandson. Fly.”

by Eric Anderson

I regret that we continue to have problems with the audio in our video stream, so a recording of this story is not available.

Photo of a young ‘apapane by Eric Anderson.

Take Your Watchpost

“[Jesus said,] ‘Would you not rather say to him, “Prepare supper for me; put on your apron and serve me while I eat and drink; later you may eat and drink”?'” – Luke 17:8

Stand at your watchpost, Holy One, and see,
if I have brought your sustenance to table
where the hungry you have called are blessed
by word, and heart, and bread.

Stand at your watchpost, by the door,
to see if any leave with bellies pinched,
with faces sad, with spirits quenched.
See if your banquet has been served.

Stand at your watchpost, Jesus, to observe
if I have nurtured that so precious seed of faith
into a shelter for the birds and beasts and people.
O Jesus, have I grown my faith in you?

A poem/prayer based on Luke 17:5-10, the Revised Common Lectionary Gospel Reading for Year C, Proper 22 (27), with an additional nod to Habakkuk 1:1-4, 2:1-4.

The image is a photo of the shrine at the Tomb of Habakkuk in Tuyserkan, Iran. Photo by hamid3 – Own work, CC BY 4.0, https://commons.wikimedia.org/w/index.php?curid=99699676. The tower may date to the 11th or 12th centuries, an architect’s attempt to render Habakkuk’s vision of the watchtower.

Story: Considering and Preparing

September 7, 2025

Philemon 1:1-21
Luke 14:25-33

People, in general, don’t do well if they eat a lot of food quickly. It’s a good way to feel sick. Sometimes, somebody who eats a lot of food really quickly will get sick.

Ick.

The young ‘akekeke had learned something similar from his parents as they led him and his sister and brothers around the Alaskan tundra near where they’d hatched. There they found the bugs and worms that filled their bellies and kept them growing. Both mother and father, however, warned them against eating too much, and after one of his brothers ignored their advice and got a nasty stomachache the rest of the chicks decided their parents knew something after all.

As the summer wore on, it became time for the trip to Hawai’i. The four chicks became fledglings, learned to fly, and watched as more and more of the ‘akekeke began flying toward the coast. Their mother joined in with lots of the other mothers, leaving them with their father to finish flight school with him.

Even more birds departed before their father gathered them along with some other youngsters into a little flock and said, “It’s time to get ready.” They flew to the shoreline where they found a number of other groups of ‘akekeke probing through the shallows for small fish and shrimp.

“It will be time soon,” said their father, “to make the long flight to Hawai’i. You’ll need all the energy you can get for this. So eat. Eat all you can. Eat more than you think you can.”

“But wait,” said his son. “You’ve been telling us for weeks not to eat too much. In fact, when our brother tried it anyway, he got sick. Are you telling us that was wrong?”

“It was wrong then,” said father, “but now we’re doing something very different. We’re making a long flight and there’s nowhere to stop and eat until we get there. This is the time to plan. This is the time to prepare. This is the time to get ready.”

The young ‘akekeke wasn’t convinced. He wasn’t convinced that eating a lot was a good idea, even though his sister and two brothers had plunged right into an outcrop of mussels. He also wasn’t sure that taking such a long flight was a good idea, even if so many of the adults had already gone. His father looked at him with sympathy and with love.

“There’s some time, youngster,” he said. “Take time. Consider. I don’t think you’ll enjoy staying here for the winter – it gets cold, you see. But think it over. I hope you’ll join us.”

The young ‘akekeke thought about it. He thought about being cold, which he couldn’t really imagine. He thought about eating more than he ever thought possible, which he couldn’t really imagine, either, but he could see that his father, sister, and brothers didn’t seem to have any troubles as they ate their way along the shoreline. He thought about Hawai’i, which he also had trouble imagining, since he’d never been there before. Mostly he thought about being the only ‘akekeke in Alaska when everybody else had gone.

A little while later he was industriously feeding himself alongside his father.

“I’ve thought it over,” he said, “and I’ll stick with you.”

by Eric Anderson

Watch the Recorded Story

I write these stories ahead of time, but I tell them without notes, so the text I prepared does not match the way I told it in worship.

Photo of an ‘akekeke (ruddy turnstone) on Hawai’i Island by Eric Anderson.

Weakness Obstructed

“…but [God] said to me, ‘My grace is sufficient for you, for power is made perfect in weakness.'” – 2 Corinthians 12:9

In weakness God makes power.
In the stammering speech.
In the thinning skin.
In the cane-assisted stride.

In weakness God makes power.
In the eyes that do not see.
In the ears that do not hear.
In the legs that do not bear.

In weakness God makes power.
In the mind that cannot focus.
In the hand that cannot grasp.
In the appetite that cannot resist.

In weakness God makes power.
But those who are made
in the image of God
make obstacles; and why?

In weakness God makes power.
In the root that makes its soil.
In the child that makes its generation.
In the death that promises eternal life.

In weakness God makes power.

A poem/prayer based on 2 Corinthians 12:2-10, the Revised Common Lectionary Second Reading for Year B, Proper 9 (14).

Photo by Eric Anderson

Don’t You Care?

“But he was in the stern, asleep on the cushion; and they woke him up and said to him, ‘Teacher, do you not care that we are perishing?'” – Mark 4:38

For once, it wasn’t me.
I’m known, of course, for saying all
the dumb things I could say to Jesus.
This time, it wasn’t me.

(And wouldn’t you know, the time
it wasn’t me, they left the culprit
unidentified. I ask you,
was that fair to me or not?)

No, I was busy with the flying rig,
and leaning hard to counter all
my lubberly companions who
knew nothing of the balance of a boat.

I thought it best to wake him, too.
I couldn’t calm the lubbers down.
Perhaps he could, and then old James
and John and Andrew might have saved the day.

Not even I, with all my lack of sense,
would dare to utter what he did
(I, too, will shelter here the guilty one).
“We’re perishing! Or don’t you care?”

Though rope ran slick along my bloody palm,
I winced to hear those words. I’d said them
to my mother once, and only once.
“I don’t believe you care at all!”

I knew that Jesus would respond
no better than my mother had.
Like her, he fixed the problem first,
the wind and sea subsided,

But then he turned that steely glare
upon us, one and all, even those
who never would have mouthed
those ill-considered words, and said:

“Why are you mewling cowards? Do
you ask me if I care? Have you no sense?
No confidence? No faith?”
And we said nothing back at all.

In truth, my confidence was lacking then.
I trusted in my seaman’s skills
in preference to God. But none of us
appreciated then what he had asked of us.

He asked us not to trust in him awake,
but trust in him asleep. He asked not to trust
in God when fiery pillars stride, but when
the way is still unknown.

He asked us not to trust in signs,
but in their absence. He asked us not
to trust in prophecy, but in
the new things prophets had not said.

We asked the question, “Who is this?”
as if the answer mattered more
than how we meet the challenges of life
encouraged by our trust in God.

A poem/prayer based on Mark 4:35-41, the Revised Common Lectionary Gospel Reading for Year B, Proper 7 (12).

The image is Stillung des Sturmes durch Jesus (Jesus Calms the Storm), a relief on the exterior of the Stuttgart Stiftsckirche (Collegiate Church of Stuttgart), 1957, by Jürgen Weber. Photo by Andreas Praefcke – Self-photographed, CC BY 3.0, https://commons.wikimedia.org/w/index.php?curid=15039823.

On Second Thought, Call Me Servant

“[Jesus said,] I do not call you servants any longer, because the servant does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my Father.” – John 15:15

Pedant that I am, I have to tell you, Jesus, that
you’ve never called us servants.
Students, yes, and followers.
You’ve nicknamed some of us
(and isn’t Simon just the perfect Rock
(between the ears?)) but never
servants.

To tell the truth, I can’t recall you’ve called
us friends. It’s quite a lift
from slave to friend you’ve given us.
And all you’ve asked is that we love
each other as you’ve shown your love to us.
That’s your command: it makes us friends, not
servants.

I wish I were as sure as you that I
know what you’re doing, Jesus. I
don’t think that I do. If I’ve been quicker on
the uptake than our brother Simon Rock,
he’s not the brightest lamp within the room.
I hardly feel I know what friends would know, not
servants.

If I let fall the barriers I’ve used to hide
the things you’ve told us from my understanding, then
I know the reasons you have called us friends. And I’m
not comfortable with that. Friends are responsible
for what they do in friendship. They have to think
and act themselves, not wait for orders like a
servant.

On sound reflection, Jesus, might you
reconsider making us your friends? Might you not
step forth majestically in power? Then we,
your servants, rise with you, to rule
with humble title but substantial privilege.
Set our direction, Jesus, as your servants, not
your friends.

A poem/prayer based on John 15:9-17, the Revised Common Lectionary Gospel Reading for Year B, Sixth Sunday of Easter.

The image is a page from the Targmanchats Gospels (1232), ms2743 Matenadaran collection. Photo by Grigor – https://regionalpost.org/en/articles/a-treasury-of-medieval-thought-in-a-modern-institution.html, Public Domain, https://commons.wikimedia.org/w/index.php?curid=119401477.

Story: Sometimes It’s Simple; Sometimes It’s Not

April 28, 2024

Acts 8:26-40
1 John 4:7-21

The i’iwi eats nectar. Human beings tend to complain about a diet that is mostly liquid, but we might complain less if it was mostly nectar. I’iwi don’t complain about it. Their long curved bill works really well for getting nectar from flowers that other birds like the ‘apapane can’t reach.

I’iwi have a neat trick for feeding from some flowers which open down. One will hang below the flower and poke its beak up into the nectar reservoir. There are other birds on the island that do this, but the i’iwi do it most often.

One young i’iwi came to believe that, because this was a hard-won skill, she had to use it all the time. On every flower. Whether they opened downward or upward.

Believe it or not, it sort of worked. It worked very well on those downward flowers, of course. That’s why i’iwi developed that technique.

It worked on sideways facing flowers, though it was more of a strain to get her neck into the right position. She kept at it, though. If she was going to do something, she’d do it right. And as with many things, constant practice meant that she did, indeed, get better and better.

It was more of a struggle, though, with flowers that opened upward. A lot of ohi’a blossoms, for example, open upward, and i’iwi sip a lot of ohi’a nectar. Still, ohi’a is a pretty open flower, without a lot of petals to get in the way. She managed.

Then there were the flowers with upward petals and, well, those didn’t go well at all.

Her mother came for a visit one day as she was flitting about from tree to tree. She didn’t say anything when she hung upside down for downward facing flowers. She didn’t say anything when she reached up for sideways flowers. She opened her beak but didn’t say anything about the ohi’a flowers she sipped from beneath.

But when she tried to get at a big hibiscus blossom from underneath, she said, “What are you doing?”

“I’m eating,” said her daughter.

“No you’re not. You can’t get at the nectar in that flower from down there.”

“Sure I can. It’s just a matter of technique.”

Mother watched daughter struggle to get her curved beak around the petals and to the nectar at the flower’s center. Eventually the younger bird, with a glance at her mother, perched just above and to the side and took a good long sip.

“You don’t always need to come at things from underneath,” said mother.

“Isn’t that the i’iwi way?” asked her daughter.

“The i’iwi way is to fly, eat, deal with the neighbors, get a good sleep each night, and be the most stylish birds on the mountain,” said her mother. “Nothing says you have to do something the hard way all the time.

“Sometimes things are simple. Sometimes they’re not. Doing simple things in a complicated way doesn’t get you fed, or flying, or sleeping. Doing complicated things in a simple way doesn’t get any of those things done either.

“When it’s simple, do it simply, daughter. Save the complicated techniques for when it’s hard.”

by Eric Anderson

Watch the Recorded Story

I write these stories ahead of time, and tell them from memory – which means that I improvise at the same time.

Image of an i’iwi feeding upside down by Bettina Arrigoni – Iiwi | Hakalau NWR | HI|2018-12-02|13-43-26-2, CC BY 2.0, https://commons.wikimedia.org/w/index.php?curid=75174870.

Story: Unbelief

March 31, 2024


Isaiah 25:6-9
John 20:1-18

In the gospel stories about Easter, there’s a common theme. It’s unbelief. People heard – from angels, initially – that Jesus had risen from the dead, and… they didn’t believe them. Later people heard from other people that Jesus had risen from the dead, and they didn’t believe the people. I guess that makes sense. If you don’t believe angels, how likely are you to believe people?

Once there was an ‘apapane who didn’t believe in love.

If that seems hard to believe, well, it was hard to believe. He had been raised with two sisters by attentive parents who fed them well, kept them warm in the rain, and taught them all to sing. They flew with him, they brought him to good trees to find bugs and nectar, and they kept him company when the nights got long and lonely.

But he didn’t believe in love.

You might be thinking that his sisters teased him all the time and that’s why he didn’t believe in love. It’s true. They teased him. But not much, really. More to the point, the teasing didn’t bother him. He teased them back and they all would laugh at the silly things they’d say.

Still, he didn’t believe in love.

“You’re just taking care of me because it keeps the family going,” he told his parents, who really didn’t know what to say about that.

“You’re just good to me because you expect I’ll be good to you,” he told his sisters, and he was good to them, but as he said, it was because he expected them to be good to him.

I suppose it might have been because nearly the entire time since he’d cracked the shell that the skies had been gray, the winds had been cold, and the rain had plummeted down.

I sometimes find it hard to believe in love after too many days of cold, grey, windy rain.

He and his sisters had put in a hard day of nectar- and bug-seeking. There might have been ohi’a flowers in blossom, but they were hard to see in the grey light. The bugs were hiding from the rain, not even troubling to go find nectar to eat. The three siblings huddled for the night on a branch, cold, wet, and hungry.

He was grateful for their warmth but he still didn’t believe in love.

When morning came, he blinked his eyes to an unfamiliar light. The clouds had cleared overnight, and the wind gently rustled the leaves. He and his sisters, all three, stared at the golden light of the sun rising over the trees. As it got higher, the ohi’a blossoms opened in scarlet and gold glory. As it got higher, its warmth dried their feathers.

“Wow,” said the sisters. “What a difference that makes.”

“More than you know,” said their brother. “It’s like a completely different world.”

“Is this a world where you can believe in love?” asked one sister.

He thought about it for a while.

“You know, I think it might be,” he said.

They helped one another get their drying feathers into shape – that’s kind of an ‘apapane hug – and flew off into the sunrise over the glorious bloom of ohi’a.

As they flew, they sang together. You know what they sang?

“I think I believe in love.”

by Eric Anderson

Watch the Recorded Story

I write these stories ahead of time, then tell them from memory – memory plus whatever I feel like saying in the moment.

Photo of an ‘apapane by Eric Anderson.

Story: No Signs

kolea (Pacific Golden Plover)

March 3, 2024

Exodus 20:1-17
1 Corinthians 1:18-25

The kolea had successfully made his first flight to Hawai’i the previous fall. He’d hatched a young bird in Alaska, he’d been fed by his parents, he’d learned to find his own food, and eventually he’d taken off for the long journey to Hawai’i. He’d found a spot here to look for worms and seeds and berries. He’d worn his mottled tan and brown feathers through the winter months. He was starting to put on the black and white feathering of summer.

He’d also been paying attention to people. I advise you to pay good attention to people, because you are people, and paying attention to people who are people like you helps you to learn how to be people, and it also helps you to know what other people are going to do, like when they might step backward and one people steps on another’s people’s toes.

Um. Person’s toes.

While it’s useful for people to listen to people, it’s not always so useful for other creatures. For some reason, this kolea heard a lot of people talking about signs. If you want to find your way to Hilo, follow the signs. If you want to find your way to the beach, follow the signs. If you want to go not too fast and not too slow, follow the signs.

Where, wondered the kolea, would he find signs on the way to Alaska?

Mind you, people do put signs out on the waters. If you look around Hilo Bay, there are marker buoys out there to help boats find their way to the harbor mouth and back home. They’re easier to see at night, when they blink red and green. As you get further from the shore, however, there are fewer of them, and not many at all across the vast expanse of ocean.

The kolea hadn’t noticed any on the way to Hawai’i, and didn’t expect to see any on the way to Alaska.

“Where will I find the signs?” he asked.

“Why do you want signs?” an older kolea wanted to know.

“People use them all the time,” he answered, and the other kolea thought he meant kolea people rather than human people, and flew away because he wasn’t making any sense.

It was another older kolea who sat him down for a heart-to-heart, brain-to-brain, and feather-to-feather talk.

“What signs do you expect to see?” she wanted to know.

“Clouds, stars, lights, glowing plankton in the ocean,” he said.

“Did you see any coming here?” she asked.

“Of course I did,” he told her, because those things happen around the oceans.

“Did they tell you how to get here?” she asked.

Well, no, they hadn’t.

“How did you get here?” she asked.

He gave her an answer that he understood, and she understood, because they’re both kolea and they can fly three days over open ocean without signs, but that I don’t understand because I’m a human person and I don’t know how they do it.

“The signs are inside you,” she told him.

We live with a lot of signs around, it’s true, telling you everything from what the name of this church is to how far it is to Kona. Some things, however, and some of that is in our lives of prayer, take place within us, in our hearts and in our souls. There are signs for that, like the Bible, but down deep we’ll find the guidance of the Holy Spirit to bring us safely home.

by Eric Anderson

Watch the Recorded Story

I write these stories ahead of time and tell them in worship services from memory. As a result, the prepared text and the told story rarely match. I’m quite pleased how much of the paragraph with all the people I remembered this week.

Photo of a kolea in Hilo by Eric Anderson.

First Denial

February 21, 2024

[Verses]

Don’t you like it, Simon, when I say
that your Messiah is not what you want?
Don’t you like it, Simon, when I tell you
I’ll be raised up on a cross?

Of course you don’t, dear Simon.
How could anyone be pleased to hear
Messiah is no conqueror,
except to turn the tables on Death.

I told you, but you wouldn’t hear it, Simon.
You tell me how to live my life
and die my death, and no. That’s not yours
to settle or define. It’s mine. And God’s.

Ah, Simon Peter, my dear Rock,
so hard of head, transparent of heart,
so certain of things that must be true,
and come to pass, and be:

I chide you hard for this denial now.
A night will come when your denials will
tap like a clock ticking toward dawn.
And then, I will not chide,
for you will turn aside

And weep.

© 2024 by Eric Anderson

This song is based on the #lectionprayer “Simon Peter’s First Denial.” As you’ll find there, I was asked if the poem had been set to music. It hadn’t – but now, with some lyric adjustment, it has.

The song’s premiere performance was on February 28, 2024.