No, Seriously

I knew it. It’s all about them.

Well, not every them. Just some of them.

No, seriously, Jesus, wait: I’m talking now.

Their sins caught up with them, those Galileans,
when their blood got mingled with
their sacrifices; not to mention,
those unspeakably perverse and foolish
people crushed by falling blocks
when Siloam’s tower fell: Well.
I knew it would catch up with them.

No, seriously, Jesus, wait. I’m talking now.

Have you not said that God is just?
Have you not said that God is righteous?
Have you not said that God will not be mocked?
Not even mocked by cracked foundation stones?

No, seriously, Jesus, wait. I’m talking now.

When I’ve been foolish, yes, and sinful,
I’ve owned up. I’ve said, “I’m sorry,” even
(sometimes) made amends. I’ve done my best
(sometimes) to make things right with them and you.

Should not your justice fall on them
as well as me?

OK. I’ll wait. You’re talking now.

No, seriously, Jesus, are you kidding me?
They weren’t egregious sinners? They
weren’t different from me? And what?
It’s me you summon to repentance?

Oh, great. So I’m a fruitless fig tree now?
Have you not noticed all this time I spend
proclaiming your divinity,
your righteousness, your way?
And while you’re looking, see where they
bear far less fruit that I…

Well, no, I know, I’m not exactly perfect…

Well, yes, I know, I’ve many things to change…

And yes, I know that I’m the only one
who really can change me,
and yes, I know I really can’t change anyone
else but me, but…

No, seriously, Jesus, wait. I ache for this
poor broken world, for all this suffering Creation.
Why can’t the evil suffer for the ills they bring?
Why must the good endure the pain instead?

No, seriously: Why?


All right.
In ignorance unblessed,
I’ll keep my eye
on me.

A poem/prayer based on Luke 13:1-9, the Revised Common Lectionary Gospel reading for Year C, Third Sunday in Lent.

Photo of the And Jesus Wept statue at St. Joseph Roman Catholic Church in Oklahoma City, OK. Photo by Mike Krzeszak; used by permission under Creative Commons license.

Go Tell that Fox

Salomé with the Head of John the Baptist by Caravaggio
Oil on canvas, 114 x 137 cm, 1606 – 1607

“Go tell that fox for me…”

Are you kidding, Jesus? I’m not telling Herod
anything. I know the risks. And if you don’t,
might you recall the head of John
the Baptist on a platter?

“…’Listen, I am casting out demons
and performing cures today
and tomorrow…”

That’s great for you, Messiah, but,
I’m no messiah (if you hadn’t noticed).
I stand by beds of illness impotent,
and listen to my breaking heart.

“‘…and on the third day finish my work.”

Ha! That’s a good one, Jesus. Yes, I know
the joke, that preachers only work one day
a week. Not even I believe I’ll finish –
or you’ll finish – in just three.

“‘…Yet today, tomorrow, and the next day
I must be on my way.'”

Oh, must you leave so soon? No longer to
encourage me to take on earthly powers,
summon them to righteousness,
decry their foul abuses?

Yes, there you go, into your self-proclaimed
three days of labor, leaving me…
leaving me… commissioned
to confront the Herod of today.

A poem/prayer based on Luke 13:31-35, the Revised Common Lectionary Gospel reading for Year C, Second Sunday in Lent.

The image is “Salome with the Head of John the Baptist” by Caravaggio, Public Domain,

Messiah’s Temptations

Cliff edge on Hawai’i Island

I’m hungry, but…
I know that I’ll find bread
a step or two away.

I’m arrogant, but…
I can’t be sure
I’ll rule the world
any better than Satan.

(Isn’t that a kick in the head?)

I’m courageous, but…
I’m hardly likely to
accept this gracious offer
for a heavenly bungie jump .

(At least not without a harness
and a springy cord.)

They may have tempted you, Messiah,
but they don’t do much for me.

So I guess I’ll live in gratitude
you could resist the miracle,
the earthly power, the heady taste
of Godliness – and give yourself to me.

A poem/prayer based on Luke 4:1-13, the Revised Common Lectionary Gospel reading for Year C, First Sunday in Lent.

Photo by Eric Anderson.


It’s good to be here.
I know what to do.
A booth for Moses.
A booth for Elijah.

And Jesus, a booth for you.

We’ll know who’s who.
We’ll know who belongs.
We’ll know where you are.
We’ll know you’re confined.

See, Jesus, a booth for you.

Don’t worry, Moses.
Don’t worry, Elijah.
We’re the booth-makers, and
we’ll be the booth-gatekeepers.

Look, Jesus: we’ll keep them from you.

A poem/prayer based on Luke 9:28-43a, the Revised Common Lectionary Gospel reading for Year C, Transfiguration Sunday.

Color-adjusted photo of Mauna Kea by Eric Anderson.


Oh, yes. I see. Yes, this could work.

You see us here, all level on the plain,
and You, Yourself, are standing right with us.
You stand no higher than the lowest one,
and You look up to none.

Imagination strains, for sure, to see a world
that looks like this imagined plain,
a world where no one stands upon my toes
and claws my shoulders to step on my head.

And yes, You’re right to tell us how this comes about:
Abandon hate, do good to those who harm, bless those
who offer curses, pray for those who concentrate their power.
For certain, any violence we offer them will fail.

Far, far a surer thing to shame them, Jesus, yes.
They think, they say, believe they’re in the right
to pay so little for a day of labor, make us choose
between a tank of gas and visiting a doctor.

They’re wrong, but in their sense of righteousness is this:
They have a sense of shame. When we refrain
from violence, they pause, at least, and think.
“Am I so clearly in the right?”

Yes, Jesus, this could work.
Except… It… Almost… Works.
Come, Savior.
Your people need Your love.

A poem/prayer based on Luke 6:27-38, the Revised Common Lectionary Gospel reading for Year C, 7th Sunday after the Epiphany.

Photo by Eric Anderson.

That’s a Laugh

Fumes still rise in Leilani Estates, Puna, Hawai’i.

Blessed are the poor, you say?
I turn to shroud my laughter.

Blessed are the hungry now? Indeed?
I pop a snack into my mouth to hide the grin.

Blessed are the weepers?
Sure. No doubt. Except for… not.

Blessed are the hated and reviled?
Then you, Humanity’s Child, are the most blessed of all.

A poem/prayer based on Luke 6:17-26, the Revised Common Lectionary Gospel reading for Year C, 6th Sunday after the Epiphany.

January 2019 photo taken in Leilani Estates by Eric Anderson.

Net Gain

I think he saw it coming: Simon Peter did.

I think the groaning nets, the slapping water,
the skittering fish, the creaking hull,
awoke his dazed awareness of the future,
of the streams of time.

No wonder he so quickly knelt and sought
to have You go away. To heal a mother-in-law:
that’s well and good. A lingering prophet, though,
demands a change of course.

Of course he saw it coming, Simon Peter did.

As fish strained hopelessly for their last watery breath,
he held his own as hopelessly he waited.
You knew, he knew, and Andrew, James, and John:
You’d caught the fisherman.

A poem/prayer based on Luke 5:1-11, the Revised Common Lectionary Gospel reading for Year C, 5th Sunday after the Epiphany.

Photo by Eric Anderson.

Stop Reading My Mind, Jesus

No! I wasn’t thinking that! Get out of my head, Jesus!

“Physician, cure yourself”? No: I didn’t think that,
at least I didn’t if you judge quite narrowly.
I might have thought – just might, you know –
that here you are, enlisting me
to help redeem the world, and who, I want to know,
was left in charge, and left so great a mess!

No! I wasn’t thinking that! Get out of my head, Jesus!

“Do here the things you did in other places”? No,
or well, perhaps. OK, I thought it. There. So there.
But who would not consider such a question, when
the days build on from days, absent miracle,
filled with suffering, maladies, and pain.
So yes, I’d like to see the wonders others have.

No! I wasn’t thinking that! Get out of my head, Jesus!

I’ll honor you, for sure. My home town is not Nazareth,
so you are not the local wonder, raised from penury
to power. You are not one I’ve known for years,
a face familiar to me as the mirror’s gaze.
Except, of course, you are: Gentle Jesus, meek and mild,
hamstrung for my comfort’s sake.

Stop reading my mind, Jesus, or I’ll bring you to the edge of my cliff.

A poem/prayer based on Luke 4:21-30, the Revised Common Lectionary Gospel reading for Year C, 4th Sunday after the Epiphany.

Photo by Eric Anderson.

I Could Use a Star

Twinkle, twinkle…
Where’s my star, O God?
Where the heavenly beacon
guiding me across my unmapped life
to wonders and to glories?
Where, in all Your heavenly wonder,
is my star?

And perhaps God replies:

Look up, my child.
Look within. You can perceive it.
Seek and find.
My star for you has led you
to this place and time.
It has led you over sea and mountain.
Look, my child. Where your footsteps
run, that is where I led you.

And I reply:

Twinkle, twinkle…
Have I truly followed
this ephemeral guiding star
of Yours? Do not my footprints
wander more than stride?
And where, in all Your wonder,
is the Christ to worship?

And perhaps God laughs:

You wandered? Does that mean
you did not follow the guiding star?
The magi, after all,
first went to the wrong city.
Yet truly you, as they,
seek first awry. For you will find
the Christ is always with you:
always with you in your heart.

A poem/prayer based on Matthew 2:1-12, the Revised Common Lectionary Psalm reading for Year C, Epiphany.

The image is the Bethlehem Star that has adorned Church of the Holy Cross during the Advent and Christmas seasons for many years. Photo by Eric Anderson.

The Proud

IMG_3925 (1)I confess uncertainty, O God,
in coming to you with this ancient prayer
of Mary’s, scattering the proud.

I look upon this world and see
a glaring need for scattering the proud.
Perhaps a table turned or two.

Yes, scatter all the proud, O God,
as Mary saw, unless: one of
the proud you’d scatter would be me.

A poem/prayer based on Luke 1:45b-55, the Revised Common Lectionary Psalm reading for Year C, Advent 4.

The image is “Saint Jean Baptiste prêchant devant Hérode Antipas” by Pieter de Grebber.