Mary Silent

“Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit.” – Matthew 1:18

What should I, could I say?
His mind had closed. His ears had stopped.
No words I’d say would sway him.
What could I, should I say?

I tried; you know I tried.
I knew the difficulty of belief,
e’en with the confirmation of by body –
What could I, should I say?

He stomped away. I knew
that, unbelieved, I’d be
abandoned – quietly but sure.
What could I, should I say?

The very morrow he returned
much chastened by a dream.
It’s nice to be believed, I said.
What could I, should I say?

But Joseph, damn your faith
in dreams of angels, but refusal
to believe the one who loves you.
What could I, should I say?

And Matthew, you whose pen
could not record a single word
of mine, I wish you’d learned from Luke.
What could I, should I say?

So silenced, I rely upon the child
I bore to speak the words
I spoke to him, and which he magnified.
What could I, should I say?

He spoke of liberation and
he spoke of resurrection and
he spoke of God’s triumphant day.
So can I, must I say.

Author’s note: Matthew did not quote Joseph in his Gospel, either – but Joseph takes all the initiative and makes all the decisions which carry the Holy Family from Bethlehem to Egypt to Nazareth.

A poem/prayer based on Matthew 1:18-25, the Revised Common Lectionary Gospel Reading for Year A, Fourth Sunday of Advent.

Illustration of Joseph dreaming and Mary reading, woodcut attributed to the Second Master of Delft (ca. 1480-1503). Digital image by Rijksmuseum – http://hdl.handle.net/10934/RM0001.COLLECT.35552, CC0, https://commons.wikimedia.org/w/index.php?curid=84341678.

6 thoughts on “Mary Silent

  1. Beautiful … and I come away with a powerful sense of Matthew listening to an angel and not to Mary and what that means. I wish I was preaching this coming week.

  2. A strong and haunting poem. I’m very glad to see someone point out the Joseph-centred view of Matthew, compared to Luke’s rich sympathetic picture of Mary, her courage and strength and prophetic power. Mary Silent is one of many women silenced or nameless in Scripture, and yet there are those significant ones who speak out, and some who are empowered in their interactions with Jesus. They are so important to women in ministry.

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