Sanctuaries Dance

Imagine these beams dancing…

Perhaps the music welled up from the deepest
liquid heart of Earth, a thudding planetary beat.
Perhaps the music rained down from the clouds,
a pitter-patter drumming, flowing sound.

Perhaps the music swelled as oceans kept the time,
perhaps the music eddied with the whirling cyclones,
perhaps the music sailed across the universe
upon the wings of light: to make the churches dance.

A storefront plate glass window was the first
to “step onto the floor,” reflections shifting, mazing,
scribing curves on the straight sides of the decal cross,
swaying side to side and back and forth.

On village greens and at the edge of prairies,
along the streets and in the city centers,
clapboards hummed as steeples bowed,
copper clappers tapping as they circled.

Stained glass sparkled, catching light, returning it
in new directions. Saints and prophets twisted
gracefully, plaster no longer rigid, marble arms
extending, reaching, drawing near, relaxed.

Granite groaned to twist and turn, towers bowing.
Magen David whirled. Crosses leapt. Buddhas bowed.
Tabernacles, altars, tables, all their leggy footwork pounded.
Minarets described a stately pirouette.

In praise of all creation, we could watch.
In praise of holy and celestial music, we could watch.
In praise of all this Goodness, we could watch:
To see the sanctuaries dance.

This poem emerged from work on a UCC Daily Devotional, one about individual people dancing for the joy of God’s love. It placed an image in my head, however, of the Church dancing – or at least of church buildings dancing.

Photo of Church of the Holy Cross UCC in Hilo, Hawai’i, by Eric Anderson.



“King’s sanctuary,” Amaziah said:
“A temple of the kingdom.”

“I am no prophet,” Amos returned.
“I am a herdsman, summoned to speak.”

Which is to say, O Blessed One:
“I am Yours. This place is Yours.

“This house is Yours. This voice is Yours.
Temple, sanctuary: these are Yours.”

And I, even I, for what it’s worth:
I, too, am Yours.

A poem/prayer based on Amos 7:7-17, the Revised Common Lectionary alternate first reading for Year C, Proper 10.

The image is a depiction of the prophet Amos in an 18th century Russian Orthodox icon, found in the Kizhi Monastery. Public Domain,

I Wrote a Thing: Stories for the UCC’s 2019 General Synod

Hawai’i Conference delegates present lei to the officers of the United Church of Christ

This is not the first time I’ve written (and photographed, and even shot video) for the General Synod of the United Church of Christ, the denomination’s biennial deliberative meeting. I first wrote about the 1999 Synod in Providence, Rhode Island. Since the 2007 Synod in Hartford, Connecticut, I have reported for various bodies of the UCC, including United Church News beginning in 2011.

This year, I filed stories with both the Hawai’i Conference and United Church News. Here they are, organized by date:

A vision of endless possibilities for changing the world (June 22, United Church News)

  • The Rev. Dr. Karen Georgia Thompson, nominee for Associate General Minister for Global Engagement, addressed the Synod on the first night.

General Synod Opens its Celebration of Light (June 22, Hawai’i Conference)

  • The General Synod themes, taken from the Gospel of Matthew, took center place during the opening day and its evening worship service.

The challenging choice of workshops (June 23, United Church News)

  • Summarizing the wide range of workshop choices is, shall we say somewhere between a challenge and impossible. I confess that only one of the workshops during the second block received any attention at all. That may have had something to do with who the presenter was…

Repudiating ‘Doctrine of Discovery’ is life’s work for Ho Chunk church member (June 23, United Church News)

  • Sometimes stories get handed to you. I’d been interviewing Hawai’i Conference delegates for the summary just below and a delegate overheard me saying that I was a reporter. He spoke to me on the street, telling me that there was somebody I needed to talk to – and a moment later, spotted Larry Littlegeorge and put us together.

Learning at General Synod (June 23, Hawai’i Conference)

  • “Learning” refers both to the emphasis of the schedule – lots of workshops on Sunday – and also to the experience of the delegates that day.

Two United Church of Christ national officers elected Monday morning in Milwaukee (June 24, United Church News)

  • This was supposed to be a simple story. But when the debate gets complicated, so does the reporting. The editors and I worked hard to make it clear and accurate – and still had to make changes later when people had questions.

General Synod Delegates Work and Worship Through Sunday (June 24, Hawai’i Conference)

  • Sundays at Synod are given to delegates’ work on committees, and to the major worship service of the day, which is open to anyone. There were very few empty seats for that service.

Pacific and Asian voices praise the light amidst the darkness (June 25, United Church News)

  • Monday night’s service really caught my heart and soul. Usually, I can’t both cover worship and participate in it. This time, I could. I was so glad I’d been assigned to write about it.

From East and West, father and daughter come to Synod (June 25, United Church News)

  • The original purpose of this story was to explain why I spent all my time covering one workshop. It took on its own life, of course.

Synod calls U.S. to pull back from brink of nuclear war (June 25, United Church News)

  • A last-minute assignment as we headed off to cover committee work, this reconfirms long-time views of the UCC.

Synod Recognizes Mental Health Network as Historically Underrepresented Group (June 25, United Church News)

  • And yes, I did quote my daughter in this story. For, um, the third time this Synod.

Colectivo de UCC Latinx Ministries becomes Historically Underrepresented Group (June 25, United Church News)

  • This was an interesting story to follow, as the changes in emphasis with the new way to organize Latinx ministries aren’t easy to distinguish.

General Synod Elects Officers and Calls for Justice (June 25, Hawai’i Conference

  • There probably should have been a summary story on June 26, but I was traveling, so…

Wisdom’s Call

“Gate of Wisdom” by sculptor Ju Ming, at the Chinese University of Hong Kong.

“From the heights I call; will you listen? No?
Beside the road I call; will you listen? No?

“By the crossroad I call; will you listen? No?
Beside the gate I call; will you listen? No?

“Then at the entrance to the portals I cry out:
‘Be wise! Learn! Love righteousness! Grow!’

“Will you listen?


Though she should delight
in God’s inhabited world:

Wisdom weeps.

A poem/prayer based on Proverbs 8:1-4, 22-31, the Revised Common Lectionary first reading for Year C, Trinity Sunday.

Photo of “Gate of Wisdom” by Chong Fat – Own work, CC BY-SA 3.0,

Magdalene’s Pentecost

They called it, “an idle tale,”
these Followers of the Way,
these messengers of the Messiah,
these pillars of the Church.

They called it, “an idle tale,”
when Joanna and Mary and I
proclaimed the Word of the LORD
declared to us by angels.

Shall I call it, “an idle tale,”
when wind and fire and dancing tongues
awakened all these pillars
to their urgent calling?

Shall I call it, “an idle tale,”
when Simon affirms that
daughters prophecy – though he
did not believe our word?

I will not blame them for their “idle tale,”
but neither will I wait until
the Spirit’s fire dims and they
ignore the women once again.

A poem/prayer based on 2:1-21, the Revised Common Lectionary first reading for Year C, Pentecost Sunday. The poem also refers to Luke 24:1-12.

It comes from my wonder that Mary Magdalene is not mentioned the chronicles of the Early Church after Jesus’ resurrection.

The image is a panel of a stained glass window depicting the crucifixion of Jesus at the Eglise abbatiale Sainte-Walburge, Walbourg, France.

Praying Again

God, I’d ask you to forgive us,
but we will not repent.

God, I’d ask you to reform us,
but we will not amend.

God, I’d ask you to guide us,
but we will not follow.

And so: eleven dead, or two.
A courthouse or a synagogue.

We will not hear, “Enough of this!”
We will not lay the weapons down.

Do not forgive us, God,
until we choose a better way.

In grief for those killed and injured at the Virginia Beach Municipal Center in Virginia Beach, Virginia, on May 31, 2019.

Photo by Eric Anderson.


The Slave Girl of Philippi, 1857-60

Desperately silenced.
My only words
not my own.
Tongue in stocks.

Desperately bound.
Daily divination’s
coins presented
to these human demons.

Desperately shackled
to these evil spirits:
one holds my body,
the other holds my voice.

Desperately shouting:
“These men are slaves
of the Most High God!”
But will they hear me?

Desperately hopeless,
silently shouting,
“Bring salvation
to this soul!”

Desperately grateful,
yet thanks go unheeded.
They are hauled away
in chains.

A poem/prayer based on Acts 16:16-34, the Revised Common Lectionary first reading for Year C, Seventh Sunday of Easter.

The painting of Saint Paul casting out the evil spirit from the unnamed woman (ca. 1860) is found outside the Basilica of Saint Paul, Rome, Italy. Photo by Richard Stracke: CC by-NC-SA 3.0.