Wisdom found on Kilauea

apapane-1_crop2

An ‘apapane

Yesterday, as promised, I took myself to the Hawai’i Volcanoes National Park and specifically to the summit area of Kilauea, to hike through groves of ohi’a and sandalwood, and refresh myself with reality and truth.

Walking down a trail to the serenade of songbirds, and later looking down into the furnace that is Halema’uma’u Crater, and hiking back to my car through the dark woods (poor planning, that), I thought about things I’d learned:

Birds sing their songs. If they don’t sing, they don’t live – the next generation doesn’t happen. They sing different songs. They sing to exist.

We must sing our songs.

What you don’t see is still there. Reality exists whether I see it – or you see it – or not.

Look closely. Don’t assume we’ve seen all there is to see.

Going up is more work than going down. Going down you’re more apt to fall.

Let’s be careful about going down. Let’s summon up our strength to go up.

Beauty grows at the edge of devastation.

Let’s appreciate truth and beauty where we find it.

Steam fogs your glasses, making it even harder to see the holes at the side of the trail (which are also steam vents).

Heated words may distract us from truth. We need to look for the realities they hide, and focus on them lest they trip us up – and never fail to name the heated words for what they are.

20170121-womens-march-1

Marcher’s eye view of the Women’s March in Hilo

Now today – today I marched.

Not as far as I hiked yesterday, I grant you. Hilo has a small downtown! But I marched because our new President has already made clear that not all citizens’ rights will be respected, and not all people’s worth will be considered. He has already taken steps to hamstring the Affordable Care Act, without presenting a replacement plan. Millions could lose access to insurance, and those who are now protected from being denied coverage because of their health now face a terrible risk of losing their insurance again.

Today both he and his press secretary repeatedly asserted an untruth. They would accept no evidence to the contrary; they would brook no contradiction. And it is a lie. The crowds at the inauguration today were significantly smaller than those eight years ago.

Women – people of color, both men and women – non-Christians – Christians who refuse to praise the President – journalists who do their jobs with diligence and integrity: These people have all faced the President’s ire.

And so I marched. To face the ire. To declare the truth. And most of all:

To sing my song.

What I’m Doing on Inauguration Day

20160908-pmp1_-9What should I do on Inauguration Day?

I thought and thought about this question. It was not an easy or comfortable debate. Close to my core is a deep love for the democratic forms of this country. The fact that we change policy through the application of the vote, and not through the advances of armies, makes this nation precious to me more than the coincidence of my birth into it. I value the peaceful transfer of power (a phrase I’ve heard several times this past week). I honor it.

Does that mean I need to watch it?

Yes, it would be virtuous of me as a citizen to celebrate the peaceful transfer of power. Yes, it would be virtuous of me as a political creature (i.e., human being) to listen carefully to his words, and assess my appropriate response of support or resistance to particular policies or proposals. Yes, I probably should watch the inauguration.

I don’t want to.

It could be sour grapes. It could be a petulant reaction to a political disappointment.

It could be solidarity. As a candidate, the man who will be inaugurated tomorrow insulted broad swathes of human beings in ways I thought should doom his candidacy. His political senses are better than mine; he won the office. But he left great numbers of people in great anxiety that their economic well-being, their physical health, and their liberties were at risk. They’ve called for a boycott of his inauguration, and as I believe that they should retain their economic well-being, their physical health, and their liberties, I would be proud to stand in solidarity.

Yet I think that will probably wait for another day (most likely the next day, if I can get to the Hilo edition of the Women’s March on time).

Because in truth, I just don’t care to be lied to. I need to spend the day with some truth.

“All politicians lie,” I hear you say, and as generalizations go, this one has more to support it than most. The man who will take the oath of office tomorrow, however, gets caught in falsehoods all the time and it makes no difference to him. He contradicts himself on matters of fact, on assertions of causation, and on predictions of policy with no apparent concern.

He never apologizes. He never says, “I had that wrong, and now I’ve come to a new conclusion.” He simply says the new thing, denies he ever said the old thing (for heaven’s sake, hasn’t a reality television star heard of recordings?) and moves on.

To me, that means that there’s no point to what he says tomorrow. His views on those topics could change by Sunday – or the end of the day Friday. Or they could be the guiding principles for his decisions for months. Who knows? I don’t. I wonder if he does…

Originally, I’d planned to simply say, “I’m working; I don’t have time to watch the inauguration. Oh. Darn,” and go on. I’ve found myself with a day off, however, after working over the weekend. So. Now I’ve had to make the choice.

As it happens, I’ve got a gathering to go to for lunch, but when it’s over, I’ll point my car toward the summit of Kilauea and drive. Rather than listen to lies, I’ll spend the afternoon in contemplation of Truth.

Truth that human beings are, after all, very small creatures on a very powerful planet.

Truth that the world is building itself, and reshaping itself, and reforming itself. It has done so before; it will do so again.

Truth that the world is also fragile. The ground can open in great rifts; the air can be poisoned; the water can blast forth in gushes of steam to scald all those about. It can be molded, and molded badly, by human hands.

Truth that I, though small, and frequently reshaped, and sharing the fragility of my home, can also choose.

Who knows? I may learn some new Truths up there.

With this Truth, I will stand to watch the orange glow from the crater, with its promise, and its peril, and its power.

Why Choose?

I can never really choose between the ocean and the mountain for grandeur. Some people can. I can’t.

Living in Hilo, I don’t have to. So, why choose?

The photos and video were taken on December 26, 2016, at Whittington Beach Park in Naalehu and on the Kilauea summit.

Christmas Eve 2016

ikona_matki_bozej_znak_cerkiew_greckokatolicka_warszawa

Photo of a mosaic in the Greek Catholic Church and monastery of the Basilian Friars in Warsaw by Loraine – Own work, GFDL, https://commons.wikimedia.org/w/index.php?curid=9656226

We have heard the stories. We have sung the songs. We have lit the candles. We have shared Christmas greetings. We have shared Christmas treats.

Now comes the silence which comes so rarely in this busy technological world. Gradually, the excited children will succumb to the fatigue excitement brings. The wide-eyed stares of anticipation will relax into dreams, whether there is snow outside to cushion the anticipated sleigh or not. Ears tuned to the clatter of reindeer will be disappointed, once again, to find that the miracle happened while they slumbered and could not warn their owners that the moment had arrived.

Two thousand years ago, there must have been such a moment. I doubt it lasted long, babies being babies, but there must have been a moment when the exhausted newly-christened mother dreamed, and when the wondering father slumbered, and when the infant made only the soft snuffling sounds that reassure anxious parents that their child breathes.

In that moment, God could appreciate the miracle new-wrought in Bethlehem, and make whatever cosmic sound we imitate with a contented sigh. The miracle new-wrought, alive, and growing.

Have a blessed Christmas.

Worst and Best

OLYMPUS DIGITAL CAMERAToday marks the 75th anniversary of the Japanese air and sea attack on the United States at its bases around Pearl Harbor. The day continues to fulfill President Franklin D. Roosevelt’s prophecy that it will “live in infamy” to Americans, and indeed to others around the world. Over 2,400 Americans died in the one-sided two hour battle, the first of some 419,000 who would perish before the war ended four years later.

Hundreds of survivors attended today’s observance at Pearl Harbor, according to news accounts. They honored the friends they lost seventy-five years ago for the dedication and valor they showed on the last day of their lives. War calls upon human beings to offer all they have to give – their talents, their freedom, and their very lives – on behalf of others. They offer it all for their nation, they offer it all for their families, and they offer it all for those beside them.

There is a greatness in that. It calls for the best.

Here in Hawai’i, however, I find it easier to see the price of that greatness. The commitment and the dedication and the valor (which can be found on both sides of the battle) preserve a nation, but also imperil its values. Martial law was imposed on the Territory of Hawai’i within hours, and would not be lifted until 1944. American citizens were detained and imprisoned without criminal charge or conviction. Military courts suspended the writ of habeaus corpus. In fear for their liberty, people buried or burned possessions that linked them to Japan: records, photographs, mementos.

The infamy of Pearl Harbor has company, lots of company: The Bataan Death March. The horrors of Germany’s invasion of the Soviet Union. The firebombing of London. The abduction and rape of thousands of women by Japanese soldiers. The murders of millions of military prisoners, gay men, Romani, and Jews in German death camps.

Lest we assume a virtue that is unwarranted, however, the infamy of Pearl Harbor has plenty of Allied company: The savage campaign on the Eastern Front. The firestorm of Dresden. More firestorms in too many Japanese cities to list. The atomic bombs of Hiroshima and Nagasaki.

Over 60 million people died in the fires of World War II.

We may, and should, honor the best. We dare not ignore the worst.

As 94-year-old World War II veteran Kenzo Kanemoto told Hawai’i News Now, “If you win, you still lose a lot.”

Let Pearl Harbor Day be one we honor for its summons to peace, for its warnings of the costs of war. Let it stand for the infamy of war itself, and its crushing weight upon humanity. Let it shine as a beacon for peace.

Photo credit: By Stan Shebs, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=668001

Other Veterans

tule_lake_relocation_center_newell_california-_harvesting_spinach-_-_nara_-_538316

Internees at Tule Lake, California, in 1942.

Last Friday was Veterans’ Day in the United States, which is a day off for those of us who work for Church of the Holy Cross UCC in Hilo, Hawai’i. I wasn’t relaxing on a beach, however (which isn’t where I relax in any case). I was presiding at a funeral.

The funeral of a veteran. A different kind of veteran.

On Veterans’ Day we honor those who serve the country and defend it from war, “who stand between their loved homes and the war’s desolation” (Francis Scott Key). And as Abraham Lincoln observed at Gettysburg, it is altogether fitting and proper that we should do this. Yet there are others who endure the impact of the world’s and the nation’s conflict, and receive no honors, no recognition, no holy day. Evelyn was one of these.

Evelyn was a native-born American citizen interned by the United States Government during World War II.

Between 110,000 and 120,000 people whose parents, grandparents, or great-grandparents had been born in Japan, 62% of them U.S. citizens, were ordered from their homes in Pacific coastal states (though not Hawai’i, where it was simply impractical) and housed in camps from Louisiana to California. Evelyn, a college-age young woman, observed that disabled children received no schooling at the Tule Lake, California, camp where her family was sent. So she taught them.

Thinking about Evelyn led me to think about so many others who endure the stresses of war. Gold Star families endure terrible losses in each conflict. Parents, siblings, spouses, and children live each day with anxiety for those they love who go in harm’s way. Support people, some who wear the uniform and some who do not, labor to support those who return. Some they treat for wounds. Some they assuage the psyche. Some they help find housing, or to resume interrupted careers. Some they aid to understand the now-unfamiliar ways of civilian life.

There are other veterans, too. These are the people who live where the war occurs, where if somebody had stood between their homes and the war’s desolation, their efforts failed and desolation came. These are the ones we see bloodied in films and photographs from Syria. These are the ones who come weeping for their dead to shuttered government houses. These are the ones swimming desperately to shore from overcrowded boats, and mourning their drowned children who lie silently on the beach.

In many conflicts, more civilians die than soldiers. They die from bullets and grenades that come their way, they die from bombs and shells, and they die from malnutrition and disease. The catastrophe we call World War II claimed the lives of 21 to 25 million people in uniform. It slew 50 to 55 million civilians, including 19 to 28 million who died from contagion or hunger.

Today, I honor these civilian veterans: the refugees, the interned, the families, the supporters, and those who pray that the shooting and shelling around them will just stop.

Today I honor them, and for their sake, I pray that God’s children will learn the ways of peace, and make no new civilian veterans to endure the sorrows of war.