Story: Over and Over

/ Rev. Eric Anderson / 4 Comments

June 16, 2024

1 Samuel 15:34-16:13
Mark 4:26-34

The ‘apapane was still young. So young, in fact, that his feathers were black and brown, rather than black and red. He had another month or two to go before he’d wear red feathers.

So he was still young. It turns out that he was old enough to have had something very scary happen to him, and he still thought he’d had a very narrow escape. He’d been perched in a tree eating bugs and nectar from ohi’a flowers when he heard the rush of air moving quickly over big wings. He immediately hopped along the branch toward the tree trunk.

Sure enough, he saw an i’o had swooped down to a neighboring tree, where he landed. The i’o just sat there for a few minutes, looking all about. The young ‘apapane was absolutely certain the i’o looked directly at him at least three times. He stayed absolutely still. Then the i’o stretched his broad wings and climbed into the sky, where he vanished a minute later.

Now the ‘apapane started to tremble. Truthfully, the i’o probably hadn’t even noticed he was there and had just landed to catch his breath and consider where he’d go next. That never occurred to the ‘apapane, of course. He was convinced that the i’o had seen him, tracked him, and stooped down at him, and that he’d escaped in the nick of time.

He had to find a way to be more aware of potential dangers. Obviously sitting in a tree he was more distracted, but on the other hand he was only a hop or two from safety. The dangerous times, he decided, were in flight. How could he look all around?

I’ll just mention that an ‘apapane’s eyes are set on the sides of their heads, so they already can look all around. He wasn’t quite thinking about that.

Instead, he decided to fly with a series of barrel rolls.

That’s when a bird (or a plane, or Superman, I suppose) rolls over as they fly. If you or I did it, we’d be spinning. It did allow him to see above, below, and to each side. To that extent it worked.

The problem was that it made him dizzy. If you or I were to do a lot of spins, we’d get dizzy. When this ‘apapane did a lot of barrel rolls, it made him dizzy.

Dizzy enough that his next landing in a tree looked rather painful.

Still, he kept trying it. “Eventually it will work,” he told himself, so he did exactly the same thing in exactly the same way. And exactly the same thing happened. He got dizzy, and he landed badly.

He couldn’t really see what was in the sky around him, because when his head cleared after his latest rough landing, he saw his father perched on the branch beside him.

“What are you doing?” said father.

“Watching for i’o,” said his son.

“Is it working?” asked father.

“I’m sure it will,” said his son.

“What are you doing differently?” asked his father.

“Nothing,” said his son. “I’m doing the exact same thing every time.”

“And leads to the exact same problem every time, doesn’t it?” said his father.

“I have to watch for i’o,” mumbled his son.

“Try turning your head rather than your whole body,” said his father. “Try weaving your flight from side to side. Try anything that’s different – because, my son, what you’re doing right now isn’t working, and doing it over and over again the same way won’t make it better.”

You may sometimes see an ‘apapane do a barrel roll as it flies about the ohi’a forest, but when it does, it’s to pull off a fancy landing or just to celebrate the joy of flight. He’d learned something from the wisdom of his father: try something different.

by Eric Anderson

Watch the Recorded Story

I write these stories in advance, then tell them from memory and improvisation. As a result, what you’ll see and hear in the video recording does not match what you’ve just read above.

Photo of an immature ‘apapane by Eric Anderson.

Try Me Again

/ Rev. Eric Anderson / 1 Comment

“And the LORD was sorry that he had made Saul king over Israel.” – Samuel 15:35

“Then Samuel took the horn of oil, and anointed him in the presence of his brothers; and the spirit of the LORD came mightily upon David from that day forward.” – 1 Samuel 16:13

Will you be sorry of my anointing, God?
How much regret do you bear for me?
How have I grieved you? How have I dismayed you?
Or rather, not how. But when. And how much?

Truly we serve you a very short time,
since our birth and our death are mere heartbeats away.
How much regret does one soul lay on you?
Does it burden you more as each person dismays?

If you are sorry of my anointing, O God,
I cannot be surprised. I can only confess
that I’m trying, and struggling, and failing,
and sometimes, I might do it well if you try me again.

A poem/prayer based on 1 Samuel 15:34-16:13, the Revised Common Lectionary Alternate First Reading for Year B, Proper 6 (11).

The image is David Anointed King by Samuel, (3rd cent. CE) reworked by Marsyas – Dura Europos synagogue painting : Yale Gilman collection, Public Domain, https://commons.wikimedia.org/w/index.php?curid=5107843.

Story: Part of the Flock

/ Rev. Eric Anderson / 3 Comments

June 9, 2024

Genesis 3:8-15
Mark 3:20-35

The three nene goslings had grown from the day they’d hatched. They’d joined their parents on walks around the nest area, which had grown longer as they’d grown stronger, to find the grasses and berries that made them a good breakfast. And lunch. And supper. And any-time-of-the-day snack.

Nene don’t really have a lot of use for set times for their meals.

The three goslings had learned to fly once their feathers had grown in and their wing muscles had become strong enough. They’d flown with their mother, and they’d flown with their father, and they’d flown with them both, and a few times just the three of them alone. They’d had something of a scolding from their parents the first time, but not after that.

They thought they’d got themselves set up for living. They had family. They had food. They had flight. What more could you ask?

It turns out that there was something else. To family, food, and flight, they needed to add: flock.

“What’s that?” asked one of the goslings, who hadn’t heard the word before.

“It’s more nene, dummy,” said his slightly older sister, who had heard the word.

“Don’t call your brother dummy,” said their mother.

“Yeah, don’t call him dummy, even when he is,” said the youngest of the three, a little brother who had been practicing teasing his siblings and become good at it.

“Stop teasing,” ordered their mother, “and listen.”

“We’re part of a larger flock,” said father patiently. “We’re a small family, and the other nene are the bigger family. They help us find food when it’s scarce, and they help us keep i’o away, and, well, it’s good to have them there.”

“I don’t need anybody else,” said older brother. “Food, family, and flight. And even some of my family could be better behaved.”

“Look, son,” said mother, “when I was young I didn’t think I needed a flock, either. But the world is bigger than what you’ve seen so far, even though you can fly. There’s an ocean and there are people and there are other creatures. In the flock we get some help when we’re confused. We learn things we wouldn’t otherwise know.”

“Fly with me,” said father, and the little family took off and soon landed amid a larger, but still rather small, group of nene. He introduced the three youngsters to the others.

“You need to become part of the flock,” said one of the new nene, who was actually a kupuna nene. “Fly with us.”

So they did. They took off together and did a series of circles around the place where they’d met. It wasn’t elegant – none of the young nene had been to Nene School yet, so their formation flying was pretty awful. Still, they did their best, and as they flew they realized that the air flowed over them differently when it was shaped by other birds’ wings. As they landed, they realized that the group had chosen a different place, one where the ‘ohelo was abundant.

“You are now part of the flock,” said the kupuna nene. “We are glad to have you fly with us.”

The next day, of course, they began Nene School, so they could eat better and fly better. And they were glad to fly with their new flock.

by Eric Anderson

Watch the Recorded Story

I write these stories in full (it’s what you just read), but I tell them from memory during Sunday worship. Memory and improvisation creates some differences!

Photo of nene in flight by Eric Anderson.

Home Divided

/ Rev. Eric Anderson / 3 Comments

“And he called them to him, and spoke to them in parables, ‘How can Satan cast out Satan? If a kingdom is divided against itself, that kingdom cannot stand. And if a house is divided against itself, that house will not be able to stand.'” – Mark 3-23-25

We’ve seen so many times and in so many places just
how right you were back then.
Divided nations run to evils unimagined, but
so bitterly recalled.

You set aside the critics’ pointed accusation that
in healing, you performed
Satanic will by arts Satanic, too, which made no sense
as you so rightly said.

And then they brought you word: your mother and your brothers ask,
“How are you, brother, son?”
Kept back from you by the besieging crowd they could not see
how changed you had become.

“A house divided cannot stand,” yet you would break your home,
insult your family.
Had they not done the will of God who sent you? Were they not
still one with you in love?

A poem/prayer based on Mark 3:20-35, the Revised Common Lectionary Gospel Reading for Year B, Proper 5 (10).

The image is Toute la ville étant à sa porte (All the City Was Gathered at His Door) by James Tissot (between 1886 and 1894) – Online Collection of Brooklyn Museum; Photo: Brooklyn Museum, 2006, 00.159.78_PS1.jpg, Public Domain, https://commons.wikimedia.org/w/index.php?curid=10195908.

Story: Nest Rest

/ Rev. Eric Anderson / 3 Comments

June 2, 2024

Deuteronomy 5:12-15
Mark 2:23-3:6

Among the ‘apapane, both members of a couple, both the father-to-be and the mother-to-be, work together to build their nest. They collect some twigs and some grass, but mostly they roam the forest to find mosses that will be both strong and soft to hold the eggs while they wait for them to hatch.

As you might think, first time ‘apapane parents can get rather anxious about things. It’s like anything else: if you haven’t done something before, you probably have a lot to learn. You’ll do some of that learning while you do things, of course. It’s how an ‘apapane learns what moss will be strong and soft and how another moss dries up and crumbles. Those crumbly moments, however, can make them feel pretty upset. They get really keyed up about what isn’t working, rather than realizing that they’re learning as they go.

‘Apapane and people, too, can learn a lot from things that don’t work.

One first-time father-to-be got very excited about building his first nest. He and his wife worked hard to get all the pieces together, and to poke and weave them into place. They got up early in the morning and they worked until sundown. And they made a lot of progress.

But he couldn’t see it.

At first it was just a bit of moss or two, but somewhere on the first day he found a set of mosses that just didn’t hold up in the nest, and on the third day that part was coming apart. A big portion of the nest had to be redone. He started to panic.

That night he worked an hour, and then a second hour, after sundown, when there just wasn’t enough light in the forest to show him what mosses were what. Inevitably, the next morning they had to replace some of what he’d added. He panicked some more.

“We won’t have it ready on time!” he moaned.

“Of course we will. Don’t worry so much,” said his wife, but I’m afraid he didn’t listen.

That night, and the next, he didn’t work an hour or two after sunset. He worked all night long, with only a brief nap on the second night. The results were… uneven. Some parts of the nest showed great progress. Other parts of the nest suffered from poor materials. And other parts of the nest just didn’t look right, because he’d been trying to place pieces of moss without a good idea of where they should go.

Truthfully, it was kind of a mess.

That’s when his mother showed up.

“Don’t look! Don’t look, Mom!” he called. “I know it’s not much to look at, but we’re fixing it.” (In fact, his wife was quiet fixing the things he’d got wrong in the middle of the night.)

“I’m not worried about that,” his mother said. “I’m worried that you haven’t slept. Now have you?”

“I slept a little,” he protested.

“Enough?” said his mother.

With his spouse looking on he couldn’t lie, and lying to your parents is a bad idea anyway. “Not enough,” he said.

“Night is for resting,” Mother said, “not for guess-and-place nest building. You can’t find the right materials when you’re tired, and you can’t put them where they belong, either. Go get some sleep before you go back to it again.”

“I can’t leave her to do this all alone!” he protested, and mother-in-law and daughter-in-law looked at one another, then back at him.

“You won’t be helpful until you’ve slept. Go do that. I’ll fill in for you today. Tomorrow you can do it again, and do it right.”

So he did, and the next day he came back, and sure enough: well-rested and together, he and his spouse did it right.

by Eric Anderson

Watch the Recorded Story

I write these stories in advance, then tell them from memory in worship – which means that the version you just read and the version you might see in the recording will not be the same.

Photo of an ‘apapane in flight by Eric Anderson.

Forgiveness and the Internet

/ Rev. Eric Anderson / 4 Comments

May 30, 2024

I wrote this essay on May 30, 2010, as a Facebook “Note.” Those Notes are getting harder to recover, and so when I’ve found one that I still appreciate, I’ve been adding them to my blog here. The original title was “Forgiving the Internet,” but I’ve revised that. I’ve also made revisions that reflect the intervening fourteen years since its composition.

My career in ministry has been marked with a consistent theme: I repeatedly find myself doing things that I either utterly failed to anticipate, or that I specifically said that I’d never do. I actually said aloud in seminary that I never wanted to serve as an interim pastor; I spent nearly ten years doing just that. For seventeen years I spent the vast majority of my time on electronic publishing and communication media that simply didn’t exist when I graduated from school over twenty years before. Today I serve a church on Hawai’i Island, a place I never imagined I’d visit, let alone live.

With the rise in social networking, I led a number of workshops on the Church’s relationship to social networking phenomena, and how to adapt ‘safe church’ practices to the virtual world. While these utilities were still very young themselves (Facebook was only six years old when I composed this essay), I was obviously just one step ahead of anyone in the workshop groups, and sometimes two or three steps behind…

But there’s a characteristic of the Internet that, I think, cries out for a word from the Church, from Christians, and from people of a wide variety of faiths. The characteristic is the longevity, the durability of information in the Internet. My workshop leadership partner successfully found the text of a paper she’d submitted for a class in the 80’s — somehow, it had been posted to a database, ‘spidered’ by Google, and there it was for anyone to find.

At the same time, we keep hearing of firms and institutions evaluating the applications of potential employees with searches of the Internet and, particularly, of their ‘personal’ social networking profiles. According to a 2009 Proofpoint study, 8% of US companies with over 1,000 employees had fired staff for misbehavior related to social networking. How many weren’t hired in the first place?

In the past, we’ve been able to leave our errors behind us. The indiscretions of youth, the sins of ignorance, and the painfully-overcome failures associated with addictions or with strongly-held, sadly mistaken beliefs. Graduation, change of residence, change of job, new affiliations all brought a New Start.

With the Internet, we’ve probably lost that, and it’s probably gone for good.

So we’re going to have to learn to forgive.

I can’t think of anything more counter-cultural, neither at the time I first composed this reflection or at this moment. This is a judgmental time. The ideological politics we bewail has deep roots in the inability to tolerate or forgive dissent. A political victory in one issue makes collaboration on another issue prohibitively difficult.

In 2008, the United States led the world in the percentage of its population which was behind bars. I strongly suspect that in prior years, and in other countries, at least some of those imprisoned offenders would have been confronted differently than they are today.

With the political mechanisms paralyzed, with huge numbers of citizens released from prisons and anticipating a short stay ‘outside’ before they’re returned, with all of our long-since-forgotten but electronically preserved peccadilloes waiting for us to find them again, we’d better learn to forgive.

Forgiveness is not the same as forgetting, and it never was. Forgiveness does not release anyone from responsibility. I’d argue that until there is repentance, there can be no forgiveness.

Forgiveness is the restoration of relationship; it is the acknowledgement of prior failure and the commitment to a new way of success. Forgiveness reinforces responsibility even as it relieves the offender from the consequences of offending.

Forgiveness has always been a foundational Christian value. It has always strengthened families and communities. It has always been praised when publicly displayed — remember Pope John Paul II and his attempted assassin, Mehmet Ali Agca — while simultaneously dismissed as a virtue with utility in the ‘real world.’

The real world and the virtual world now, I think, demand that we deliberately, systematically, and steadfastly employ this virtue of forgiveness. When forgetfulness will no longer permit new life, then forgiveness must take its place.

I think this is one of the central challenges for the Church of Jesus Christ in this age: to summon society to this new virtue, for its survival and salvation.

Photo by Eric Anderson.

Proposal

/ Rev. Eric Anderson / 3 Comments

Jesus bar-Yosef
House with a hole in the roof
Capernaum, Galilee

Dear sir:

In light of recent events which have damaged your public image, we offer our services as public relations consultants. We believe that we can increase your name recognition and your positive reputation.

To give you some idea of the value of our services, we would like to comment on two recent encounters that resulted in unnecessary conflict with significant public figures. You can evaluate our suggestions here and realize the benefits you would realize from a permanent business relationship with us.

We realize that your followers – or students; one of the things we’d like to clarify is their role in representing you and your ideas – were hungry while you were out walking with them that day. It is regrettable that they had not prepared for a trip. While we are not event planners, we recommend that you get some additional support to see that you are properly supplied.

The public relations concerns arose when they began to pluck grain on the sabbath. Everyone knows that the followers of a religious leader will be properly scrupulous about following the sabbath regulations. Indeed, a higher degree of respect for those practices is simply expected by the populace. In the moment, it would have gone much better if you had said, “Not now, friends. We don’t have far to go. There will be something to eat soon.”

You were walking just a short distance, weren’t you? We’re confident you were.

Alternatively, as noted above, you could have redirected them to use their pre-prepared foods. Best of all, you might have carried some yourself, and distributed those to your hungry followers. Imagine the positive responses to your generosity!

Then there was the man with the hand. We acknowledge that you actually broke no sabbath regulation at all. You didn’t anoint his hand with oil, which is permitted by most authorities. You didn’t even touch it.

Our concern is with your interaction with the other religious leaders in the room. Granted, they didn’t say anything to you. You might have interpreted that as consent, rather than challenging them for hardness of heart. You might also have said, “Let us see what miracles God will do on the sabbath,” which would have been very pious and quite successful.

Best of all, you could have said to the man, “Come see me tomorrow and we will see what God will do. Today we will rest, and God will rest.”

Frankly, Jesus, he’d been living with that hand for some time. One more day would not have been a burden.

These two events, and a couple of others, have generated some opposition to you and to your message. We firmly believe that you can move past them to a better, more productive relationship with the public at large and with your peers among the religious leadership. We think that some circumspection in some areas, and more emphasis of some elements of your teaching, will really resonate with the population. In short, we believe you have potential and hope to represent you.

The proposal in full is attached.

A poem/prayer based on Mark 2:23-3:6, the Revised Common Lectionary Gospel Reading for Year B, Proper 4 (9).

The image is Christ Heals the Man with a Paralyzed Hand, a mosaic in the Cathedral of Monreale, Sicily, Italy (late 12th – mid-13th cent.). Photo by Sibeaster – Own work, Public Domain, https://commons.wikimedia.org/w/index.php?curid=4515630.

Story: Soar Loser

/ Rev. Eric Anderson / 1 Comment

May 19, 2024

Acts 2:1-21
John 15:26-27, 16:4b-15

The koa’e kea is a distinctive bird, with its bright white wings and body set off with deep black feathers, and that amazing long trailing tail. It’s distinctive, but it’s not unique to Hawai’i Island or to the Hawaiian Islands. You’ll find white-tailed tropicbirds (to use their English name) flying above and feeding in the warm waters of both the Pacific Ocean, the Indian Ocean, and even the Atlantic Ocean. Although they fish for food in the sea, some of them like to nest on the cliffs of Kilauea. Quite a few of them like to relax by soaring on thermals. That’s the warm air that rises from the black rock of the volcano summit.

One day a visitor to the islands who was knowledgeable about birds was standing at the crater rim and saw the koa’e kea soaring on the thermals. “Look at that,” he said to someone standing nearby. “Those are white-tailed tropicbirds, and they’re quite a ways inland. How odd for a seabird.”

“And it’s even stranger,” said his equally knowledgeable companion. “They’re soaring. White-tailed tropicbirds don’t soar.”

“It’s very odd indeed,” agreed that man and that woman, and they went on to talk about something else.

I’m sure such conversations happen often at those overlooks, but I suspect that more often nobody comments on these things at all. And it is true that koa’e kea don’t soar very much in other places in the world. They’re strong, agile fliers, to be sure, but most white-tailed tropicbirds don’t live where there are steady, reliable rising thermals.

So this wouldn’t have mattered if a koa’e kea hadn’t overheard, and become very concerned, that by soaring on thermals she was doing The Wrong Thing.

So she stopped.

Oh, she’d still fly around the summit craters, and she wasn’t so silly as to leave her nice spot on the cliffside. But when she flew she beat her wings quickly and steadily, the way she flew in all the other places she went.

Since she’d stopped soaring, I guess you’d have to call her a soar loser.

And nobody noticed.

I suppose it wasn’t that big of a difference to spot, but her family didn’t, her husband didn’t, her friends didn’t. Maybe they thought she had somewhere urgent to go. I don’t know.

It was a really young koa’e kea, one who’d been flying for less than a month, who said something.

“Why don’t you soar?” she asked one warm afternoon after they’d returned from successful fishing in the ocean.

“White-tailed tropicbirds don’t,” she said in reply, beating her wings in steady time.

They flew side-by-side over the summit for a while, and the younger one looked at other koa’e kea soaring nearby.

“It looks to me like they soar,” she said.

“They don’t soar in other places in the world,” said the older one, maintaining her wingbeats. “I heard some people discussing it, and people would know.”

“OK,” said the youngster. “But those birds are there. We’re here. I think we can do things differently here.”

The older one said nothing. She just flew along. Until, in a minute or two, her wingbeats stopped, and she held them out straight and firm.

Side by side, the young bird and the older bird soared.

by Eric Anderson

Watch the Recorded Story

I write these stories in advance, in full. In worship I tell them from memory, with a little improvisation added. So what you read here and what you see in the video will not be the same thing.

Photo of a koa’e kea (white-tailed tropicbird) soaring over one of the Kilauea craters by Eric Anderson.

Redemption of the Rock

/ Rev. Eric Anderson / 5 Comments

“But Peter, standing with the eleven, raised his voice and addressed them…” – Acts 2:14 

Has there been enough time to redeem me?

“You’re the Rock,” smiled Jesus. Oh, yes. I’m the rock.
Always first to reply, always first to be chided. They smirked,
those eleven, every time I was caught
being first to say things they were thinking in silence.

Can a month or two’s passage possibly remake me?

“You’re the Rock,” they have said since the day that he rose.
“You’re the first to have seen him” – I open my mouth
to remind them of Magdalene, then shut it again.
“You’re the Rock.” Well, at least we’re a dozen again.

I wonder what time could refashion a rock?

I told them my shame which the Teacher predicted.
How could I hide it? They’d heard, and they’d seen
the look on my face on that terrible morning
when the heart of the Rock was as brittle as flint.

Passover to Pentecost can’t be enough time.

They never have heard what the Teacher said to me
that glorious day when his death turned to life.
My flint heart had shattered, and molten, ran over.
What words could declare the forgiveness he gave?

But can I be reborn in these brief fifty days?

The wind rushes madly. Lights leap on our brows.
Only the Marys sit silent, serenely. We’re out in the street.
My God, we look drunk. I’m speaking a language I don’t think I’ve heard.
How can I explain what has happened to me?

Fifty days weren’t enough, but a moment transformed me.

Now they look to the thick one, the Rock, to say something.
I have no skill with words. I was trained to the net.
But Jesus stayed with me, and I recall some things.
I’ll start with this verse that he taught me from Joel.

I guess fifty days is enough to redeem.

A poem/prayer based on Acts 2:1-21, the Revised Common Lectionary First Reading for Year B, Pentecost Sunday.

The image is The Penitent Saint Peter by El Greco (between 1590 and 1595) – https://collection.sdmart.org/objects-1/info/1090, Public Domain, https://commons.wikimedia.org/w/index.php?curid=119297661. The eyes contain some of the apostle’s self-doubt which I’ve tried to express in this poem.