Story: The Suspicious Noio

July 24, 2022

Genesis 18:20-32
Luke 11:1-13
 
The young noio was hungry pretty much all the time. That’s not all that uncommon for a young noio, of course. He was growing very fast, going from just a little thing at hatching to about the size and weight of an adult in three weeks. At three weeks’ end he weighed six and a half times what he’d weighed when he broke the shell of his egg.
 
So he ate. A lot.
 
You and I wouldn’t find his diet very appetizing, but he certainly thrived on it. His parents would fish in the ocean, slurping down the fish and squid into their bellies. Then they’d go back to the nest, where they’d open their beaks and he’d poke his beak into their mouths. And then, well, the food would return.
 
Yeah, I know. Yuck. I’m glad we don’t do it that way, either.
 
To the young noio, however, this was how it was done. This was the way to eat. This was tasty (I know, yuck) and nutritious and, more than anything else, it was really successful. I mean. Imagine eating enough in three weeks to grow six times your size. That’s impressive.
 
It still took some time for the feathers to grow out and for his wing muscles to develop, so he took his first flight when he was six weeks old. The first flight was a little ragged, but he soon got better. He loved being out in the air, and zooming low over the sea, and coming back to the nest.
 
For some weeks, though, his parents continued to feed him. I know. Yuck. But he had to develop his flying skills before he could develop his food-finding skills. Noio don’t dive into the water to catch food. They fly low over the surface and pluck it from the water.
 
It turns out that for this young noio, that was a problem. He had no problems with the flying skills. But his first reaction to seeing a school of fish in the water below was… Yuck.
 
“That’s what we eat,” said mother.
 
“You have got to be kidding,” said her son. “That’s disgusting. Is there anything else?”
 
“Well,” she said, “there’s muhe’e (that’s squid). Shall we try those?”
 
I know. Squid. Yuck. As it happens, the young noio agreed with us.
 
“That’s even worse!” he said. “I can’t believe I have to spend the rest of my life eating these disgusting things!” He wouldn’t even try to catch one in his beak.
 
Mother and father both tried to persuade him that he should at least try these things, that they really were tasty, and that he’d been eating them without knowing it since he hatched (I know, yuck), but he was not persuaded. He kept feeding the way he’d always known (yuck) and wouldn’t even consider catching a fish.
 
While his parents were out fishing for themselves (and for him) and trying to think of something they could do, tutu came by. His grandmother had been very pleased and proud of him, and her daughter had asked her advice. She came right to the point.
 
“So you think your parents are lying to you?” she asked.
 
“Lying?” he said.
 
“So you think they’d offer you bad food when you’re hungry?” she asked.
 
“Bad food?” he said.
 
“So you think they don’t know how to show you what is good?” she asked.
 
He was silent.
 
“Have they done this before?” she asked.
 
“No,” he said. “Of course not.”
 
“Then why would they do it now?”
 
He said nothing.
 
“Fly with me,” said tutu noio.
 
When his parents got back to the nest, they found grandmother and grandson returned from his first successful fishing trip.
 
“I should have realized you wouldn’t lie to me,” he told them. “Now I know that you didn’t.”
 
by Eric Anderson

Watch the Recorded Story

When recorded, I was delivering the story from a memory of this text – which means they’re not the same. It is distinctive, however, for including the coining of the word, “tentacally,” which sadly, isn’t in the prepared text.

Photo of a noio (black noddy) by Eric Anderson.

Knocking

“For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened.” – Luke 11:10

I’m knocking, Jesus.
I can’t say the door is opening.
I can’t say my search is finding anything.
I can’t say my asking is receiving very much at all.

But…

I can hear you knocking, Jesus.
I wonder if your asking is receiving very much from me?
I wonder if your search is finding anything from me?
I wonder if my heart’s door is opening to you?

Knock, knock.

A poem/prayer based on Luke 11:1-13, the Revised Common Lectionary Gospel Reading for Year C, Proper 12 (17).

The image is a detail of a 19th century steel engraving by Peter Carl Geissler – scan of original engraving. Uploaded by Scoo., Public Domain, https://commons.wikimedia.org/w/index.php?curid=1353191.

Story: The ‘Apapane that Didn’t Learn to Sing

July 17, 2022

Amos 8:1-12
Luke 10:38-42

The ‘apapane are known for their cheerful songs. Walk around in the ohi’a forests of Hawai’i Island and you will hear them. They produce all kinds of sounds, combining them together into a range of calls and melodies that make the forest ring.

But there was one ‘apapane that never learned to sing, and it happened in this way.

As young human beings, you learn a lot of things in schools, right? It’s somewhat the same for many kinds of fish, of course. A lot of them spend nearly their entire lifetime in schools, so they’re probably the best educated of the world’s creatures, don’t you think?

The ‘apapane don’t have schools. They have flocks, of course, and they have families. They learn to sing in choruses.

The year’s fledgling singers came together with one of the senior singers to form a new ‘apapane chorus and learn the basic melodies and sounds of ‘apapane song. They were excited and they were enthusiastic. Many of them had learned things from their parents and older family members, and they wanted to sing more and better and louder songs.

One ‘apapane turned up with so much eagerness that it just went running over. “Aren’t you excited?” he asked his fellow youngsters. “I’m really excited. What do you think they’ll teach us?”

The ‘apapane he asked opened her beak to answer the question, but he went right on to say something else to another bird that had just joined them. “I think singing is just the best part of being an ‘apapane. It’s like flying, but with your voice. Don’t you think so?”

The new ‘apapane started to reply, but before he got out a peep the excited ‘apapane had turned back to the first bird and continued, “I’m really looking forward to those really high sweeping calls. You know the ones? I’m sure you do. Do you think the instructor will know them? How could she not? Do you know who she is? Has she arrived yet?”

And it went on.

The instructor turned up and, for a moment, there was silence as she spoke to the new choristers. “Welcome, friends,” she said. “We’re here to learn the art of ‘apapane music. I hope you’ll all enjoy this. Let’s start with…”

“Oh, I will definitely enjoy this!” piped up our eager fledgling. “And so will he. And her. And that one over there. Are you going to teach us with the Kilauea method or do you use the Maui variant? Are there any specialty classes? How about song composition? And what about…?”

And it went on.

The instructor and the other students waited for a while to see if he would stop on his own. And… he didn’t. He just went on. Eventually the chorus teacher shrugged her feathers and went on to demonstrate some basic calls, and then some trills, and then some melodies. As the chorus grew in strength and confidence, there was this constant undercurrent of… well.

“I’ve been really interested in flycatching technique, you know? Sometimes that can improve the voice, right? And the different nectars produce different songs, I’m sure. I’d volunteer for that experiment. But really it’s the classic songs that impress me. Do they impress you? Of course they do, you’re here to teach them. Which one will you start with? I think it would be the Pali song, but perhaps you like the rising notes of the Pu’u Trill.”

And it went on. He never stopped. As a result, he never actually learned to sing.

Now, I know that not everyone is always interested in learning new things. I know that not everyone gets excited about learning to sing, or fly, or skip, or cook, or do any one of the many things that make up our lives. But there is something to learn from the ‘apapane that never learned to sing. The first step in learning is to stop talking for a moment and listen.

by Eric Anderson

Watch the Recorded Story

The story as told is different from the story as written. You’ll probably notice that if you listen.

Photo of an ‘apapane – one who learned to sing, as much as we can tell – by Eric Anderson.

I’m Listening, Jesus

“[Martha] had a sister named Mary, who sat at the Lord’s feet and listened to what he was saying.” – Luke 10:38-42

I’m listening, Jesus. Can’t you hear me listening?

I’m listening while I’m working.
See how hard I’m working.
All alone I’m working.
Don’t you care? I’m working.

And I’m listening while I’m working.
Have no fear about that, now. I’m listening.

I’m working because there’s work.
So much need, so much work.
Who else is working?
Don’t you care I’m working?

Still listening; still working.
Don’t worry about listening. I am listening.

The needs, they keep shifting.
Some things I’ve done aren’t working.
I’ll try something new.
Don’t you care to share something new?

Let me get this done while I’m listening.
Speak your peace, Jesus. I’m listening.

Yes, I’m listening, Jesus.

Can’t you hear me listening?

A poem/prayer based on Luke 10:38-42, the Revised Common Lectionary Gospel Reading for Year C, Proper 11 (16).

The story of Mary and Martha has often been used to praise contemplative spirituality and criticize engagement with others. I think that’s a misleading reading. Jesus commented on Martha’s worry and distraction, not her activity. What distinguished the two women was that Mary listened. Someone with a spirituality of involvement can be an active listener to Jesus, and a contemplative can certainly listen to self rather than to Christ.

The photo is of a fresco depicting Mary, Martha, and Jesus in Martha’s house. The fresco is in the St. Lazarus Roman Catholic Church in al-Eizariah (Biblical Bethany). Photo by Fallaner – Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=72990656.

Story: Samaritans

July 10, 2022

Psalm 25:1-10
Luke 10:25-37

Mynas have a reputation. It’s a reputation that most of us wouldn’t want to have. They’re known for their loudness, and their squabbling, and their arguments, and their really loud arguments. Basically, they’re known for being petty, noisy, and aggressive. Not the reputation you’d like to have.

You will notice that attending church and listening to stories and songs and sermons isn’t on that list of things mynas are known for. But there was a myna who liked to perch near a church here on Hawai’i Island, and he actually stayed quiet to listen. He liked the stories that Jesus told.

One of his favorites was the story of the Good Samaritan. I’m sure you know it: after a man was beaten up by robbers, the person who came to help was not somebody the poor man knew, or one of the people that you’d expect to help. It was a Samaritan, somebody that you’d have thought would be among the attackers, not the helpers. It was the Samaritan that cleaned the man up, put bandages on him, brought him to a safe place where he could rest and recover, and paid an innkeeper to take care of him.

But who, wondered the myna, was a Samaritan in the bird world of Hawai’i Island? Who would you expect to make bad things worse? Who would surprise you if they turned around and helped? Who, by making things better, just might change the world around them?

Just then a cat came by. The myna perched on a branch above it, and instead of launching into a warning call, greeted the cat with a friendly chirp. Then he told the cat all about the Good Samaritan, about somebody who needed help getting help from the most unlikely somebody else.

“What do you think?” said the myna to the cat. “Could you be like the Samaritan? Could you help a bird instead of trying to catch it?”

The cat, I must say, was rather confused, but also intrigued. “I don’t know,” she said honestly. “I can see how that would make a big difference in the world, if I and my fellow cats started being helpful instead of being hunters.”

“I know somebody else who could be a Good Samaritan,” piped up another voice. It was a saffron finch who was perched in dense foliage of the same bush as the myna. Neither the cat nor the myna had noticed her.

“Who else could be a Good Samaritan?” asked the myna.

“You can,” said the saffron finch. “You know how you screech at us sometimes? You could stop doing that.”

“Now that I think of it,” said the cat, “there’s a few dogs that could definitely learn something from the Good Samaritan.”

“I guess,” said the myna slowly, “that nearly any of us could be the one who needs help. And I guess that nearly any of us could be the one who, against all expectation, is the one to bring help.

“We can all be a Good Samaritan.”

by Eric Anderson

Unfortunately, there was a technical error and the worship service of July 10, 2022, was not recorded.

Photo by Eric Anderson

Reasons

“Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side.” – Luke 10:31-32

They had reasons, I’m sure, to take the other side.
I can’t imagine all the obligations they’d have had,
of family and church and ordinary daily life.
They had their reasons, yes, I’m sure.

Did their reasons reassure a dying man?

Do I have reasons? Yes, I have, commitments overwhelming.
I try to think “strategically,” to “choose my battles,” “save
the energy for when it’s needed,” “take my rest.”
I have my reasons in their legions.

Do my reasons reassure a threatened woman?

Do we have our reasons? Yes, we have. Resources are
not infinite by any means. What this one gets, another one
does not. Dare we deprive another for the needs of one?
We have more reasons than responses.

Do our reasons reassure a grieving child?

Do we have our reasons? Yes, of all the things
we call our own, we cling to reasons – even more
than gold or power or privilege or guns.
We have our reasons and we will not let them go.

Do our reasons satisfy the One whose love embraces dying souls?

A poem/prayer based on Luke 10:25-37, the Revised Common Lectionary Gospel Reading for Year C, Proper 10 (15).

The image is El bon samarità (The Good Samaritan) (1838) by Pelegrí Clavé i Roqué – Reial Acadèmia Catalana de Belles Arts de Sant Jordi, Public Domain, https://commons.wikimedia.org/w/index.php?curid=21454886.

Story: How the ‘Akepa Began to Sip Nectar

July 3, 2022

Galatians 6:1-16
Luke 10:1-11, 16-20

If you’re not familiar with the ‘akepa, they are another of the small birds who live in the ohi’a forest. The males are a vivid orange or orange-red with black feathers on the edge of their wings. The females’ feathers are gray-green, rather close in color to ohi’a leaves. Mostly they eat bugs. And spiders. And caterpillars, which are the early stage of, well, bugs.

They eat a lot of bugs.

From time to time, though, they eat a little bit of ohi’a nectar. The i’iwi sip nectar nearly all of the time. The ‘apapane mostly sip nectar but will also eat some bugs. The ‘amakihi like to mix up their meals, some nectar here, some bugs there, some fruit in some other places. And the ‘akepa… eat bugs.

They eat a lot of bugs.

But they do sip a bit of nectar from time to time, and this is how that came about. The first known sip was an accident. A bright orange ‘akepa was hopping about the tree, poking his beak into clusters of leaves, searching for those tasty little bugs and spiders. A somewhat careless poke with his beak came back with nectar, not a bug.

It was a revelation. It wasn’t a bug – wouldn’t make a meal – but it would be a tasty snack every once in a while.

He decided he needed to share the news with the other ‘akepa. He found the little flock he flew with picking over another tree and shouted, “Hey, idiots! Try sipping the nectar!”

To a bird, they gave him a look that said, “Who are you calling an idiot?” and went back to chasing bugs.

“Are you stupid? Try the nectar!” They ignored him.

He kept this up for quite some time, getting more and more insulting until sunset put an end to his harangue. All the ‘akepa in the little flock went to sleep pretty irritated, in his case with them, and their case with him.

In the morning, before he could get started, one of his friends, a young female, flew over to him. “Are you going to call us idiots all day?” she asked.

“But you are!” he said.

“No, we’re not,” she said. “What we are is insulted. Now if you’ve found something interesting, we might consider it, but not as long as you treat us badly.”

He opened his beak to yell, but something in her look told him that he shouldn’t. He closed his beak. He opened it. He closed it. He sighed.

Then he dipped his beak into a nearby ohi’a blossom and gave it a good, deep sip.

“You might want to try this,” he said. “It’s different. And pretty good.”

She looked at him. He dipped his beak again.

“You’re not playing games with us?”

“No. I’m not.”

After she tried it, other ‘akepa tried it, too. Mostly, Ihave to say, they preferred bugs, and they do to this day. But also to this day, no ‘akepa has liked being called an idiot, and I guess that’s true of a lot of creatures in this world.

by Eric Anderson

Watch the Recorded Story

The story was told live from memory of this manuscript – with all the improvisations and omissions that suggests.

Photo of an ‘akepa by Melissa McMasters from Memphis, TN, United States – Hawaii akepa, CC BY 2.0, https://commons.wikimedia.org/w/index.php?curid=74469703.

Peace at the Door

“Whatever house you enter, first say, ‘Peace to this house!'” – Luke 10:5

“Someone’s at the door.”

“You get it.”

Pause

“Who is it?”

“Two people bringing peace!”

“Piece? Piece of what?”

“Not piece of something, peace!”

“Oh, honestly. These people. Always selling peace.”

“I don’t think they’re selling it.”

“I’ll bet they’ll tell you the price if you ask.”

“Mostly they look confused.”

“What do they look like?”

“Well… tired. Like they’ve been walking all day.”

“If you make your living selling door to door, you’ll walk all day.”

“It looks like they could use new sandals.”

“Tell them to check the sandal shop across the village.”

“I think they’re hoping we’ll offer hospitality.”

“Oh. Really. Is that it? Tell me more. Do they have bags?”

“No bags.”

“A sleeping roll?”

“I can’t see one.”

“How about a second tunic?”

“No.”

“A purse? Money?”

“They don’t seem to have any money, no.”

“Not sellers, then. They’re beggars.”

“Um. I don’t think they’re beggars, either.”

“They are if they’re asking hospitality and have nothing to share.”

“Well, they’re offering peace.”

“Can you hear my eyes rolling from there?”

“Oh, yes.”

“Send them on their way.”

“Couldn’t you use some peace?”

“Where would I find time for peace?”

A conversational poem/prayer based on Luke 10:1-11, 16-20, the Revised Common Lectionary Gospel Reading for Year C, Proper 9 (14).

Photo of traditional icon by Ikonopisatelj – http://chattablogs.com/aionioszoe/archives/70Apostles.jpg, Public Domain, https://commons.wikimedia.org/w/index.php?curid=3536332.

Love You!

June 26, 2022

Galatians 5:1, 13-25
Luke 9:51-62

You may have heard people say that kids can get out of hand. You know. Kids jump about. Kids make lots of noise. Kids butt each other with their heads.

Yes. They butt each other with their heads. You don’t do that? Well of course you don’t. You’re not a… Oh. Right. I’m sorry.

When I say “kids” today, I’m not talking about young human beings. I’m talking about young goats. And those kids can definitely get out of hand, jumping about, making lots of noise, and butting each other with their heads.

One kid, however, was a handful even by kid standards – that is, goat kid standards. He was constantly head-butting and foot-kicking and even mouth-biting. Goat kids can get rather rough with one another, but he was rougher than any of them wanted to deal with. Pretty soon he didn’t have any friends in the pasture. If they let him close he’d butt or kick or bite.

He was sad when he got back to his mother. “Why don’t I have any friends?” he asked, and when he’d explained how he behaved with the other kids, his mother thought for a moment.

“If you want friends, you’ve got to love them,” she said.

“Love them?” he asked.

“Love them,” she said.

He thought about this until he fell asleep and thought more about it when he woke up in the morning. He bounced off to the pasture and happily shouted, “I love you!” to the other kids. Then he rushed up to them, butted one with his head, kicked another with his hooves, and bit a third with his teeth, all the while shouting, “I love you!” The herd of kids scattered and he certainly didn’t make any friends.

“Why don’t I have any friends?” he asked his mother that night.

“Didn’t you love them?” she said.

“I tried. But it didn’t work,” he said.

“Tell me what you did,” she said. He did, and when he finished, she sighed.

“Tell me this,” she said. “Do you enjoy it when another kid hits you or kicks you or bites you?”

“Well, not much,” he admitted.

“If I did that, would you believe that I loved you?” she asked.

He wasn’t sure how to answer that.

“Do you think the other kids believe you love them when you butt them and kick them and bite them?” she asked.

“No,” he admitted. “I guess they don’t.”

“Love isn’t just saying it,” said his mother. “Love is doing things because they help someone or help them be well. Love is not doing things because they hurt someone or make them feel bad. So go back tomorrow and try to love them – and this time, show it.”

I won’t claim that he did it perfectly the next day – he didn’t – but he really did show more love for the other kids than he ever had before. As the days passed, he made friends, and they loved him, too.

by Eric Anderson

Watch the Recorded Story

The video includes the complete service of July 26, 2022. Clicking “Play” will jump to the beginning of the story. The recording is of the story told live without notes. It is not the same as the prepared text.

Photo of goats on Maui by Forest & Kim Starr, CC BY 3.0 us, https://commons.wikimedia.org/w/index.php?curid=70450192.

This Way

“When the days drew near for him to be taken up, he set his face to go to Jerusalem.” – Luke 9:51

“Jesus, that was rude.”

“No kidding. Not an open door in sight.”

“And just because we’re headed for Jerusalem.”

“These Samaritans are jerks.”

“Yeah. They’re jerks.”

“Hey, Jesus! Remember when Elijah called for fire from heaven?”

“Or when God rained destruction down on Sodom and Gomorrah?”

“They failed to welcome angels there, you know, just like this village failed to welcome us.”

“Yeah! Jesus! Let’s call fire down from heaven! That’ll teach them!”

“What’s that he said?”

“He said, ‘No.'”

“I heard that part. What did he mutter after that?”

“A prayer, I think?”

“I heard, ‘How long, O Lord?’ before his mutter got too soft to hear.”

“Oh, look! Here comes someone to join our merry band.”

“Jesus will make him feel at home, I’m sure.”

“Oh. No. He didn’t, did he?”

“What did he say this time?”

“Something about foxes having better beds than he does.”

“Well. That’s true, I’ve got to say. My pillows have been awfully hard of late.”

“Truth in advertising doesn’t sell, now, does it?”

“Well, here is someone else. Jesus told him, ‘Follow me.” That’s better, isn’t it?”

“Oh, wait. He wants to bury his father first.”

“Now what did Jesus say?”

“‘Let the dead bury their own dead.'”

“Ooo. Harsh, Jesus, harsh.”

“I don’t think he’s coming back do you?”

“And here’s one more. He wants to tell his family goodbye.”

“Oh, no. What did Jesus say this time?”

“‘No one who puts a hand to the plow and looks back will do.'”

“Well, that’s true. You get really crazy furrows if you plow while looking back.”

“But this is crazy! We’re supposed to be inspiring a movement! We’re supposed to be gathering a coalition! We’re supposed to be organizing a community!”

“Are we? Or does Jesus have another thing in mind?”

“I’ll ask him. Jesus! Where are we supposed to be going?”

“Did you hear him?”

“Not that well. What did he say?”

“‘This way.'”

A conversational poem/prayer based on Luke 9:51-62, the Revised Common Lectionary Gospel Reading for Year C, Proper 8 (13).

The image is Il allait par les villages en route pour Jérusalem (He Went Through the Villages on the Way to Jerusalem) by James Tissot (btwn 1886 and 1894) – Online Collection of Brooklyn Museum; Photo: Brooklyn Museum, 2006, 00.159.157_PS1.jpg, Public Domain, found on Wikipedia Commons.