“…Let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.” – Hebrews 10:22
There are mornings when I revel in the water which cascades along my form and carries off the aggravating dust and clinging grime.
In likewise do I cast my grateful soul into refreshment of a loving God, who takes away the grunge, the guilt, the shame.
And then I step upon the shower mat, to towel off the residue of cleanliness, prepare to wrap my form in clothing for the day.
In likewise does my soul release forgiveness’ bliss, replenished to the work which lies ahead, and clothed (we hope) in righteousness’ array:
Provoking those around to love, to acts of doing good, to mercy shared, to meet and raise the courage of those souls who’d do the same.
A poem/prayer based on Mark 12:38-44, the Revised Common Lectionary Gospel Reading for Year B, Proper 27 (32).
“One of the scribes came near and heard them disputing with one another, and seeing that he answered them well he asked him, ‘Which commandment is the first of all?’ Jesus answered, ‘The first is, “Hear, O Israel: the Lord our God, the Lord is one; you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.” The second is this, “You shall love your neighbor as yourself.” There is no other commandment greater than these.'” – Mark 12:28-31
The scribe approved your words, or so says Mark, and silenced all the snare-deploying crowd. Yet he might ask (and yes, in Luke he did) “Who is my neighbor to receive my love?”
Then you, Redeemer, might have said (though you did not, or so says Luke), “Look to the Book of Ruth, to what is written there: ‘I will not leave you. Do not press me.
“‘Where you journey, I will go. And where you stop, there I will take my rest. Your people shall be mine, and more: Your God shall be my God.'”
A poem/prayer based on Mark 12:28-34, the Revised Common Lectionary Gospel Reading, and Ruth 1:1-18, the First Reading, for Year B, Proper 26 (31).
James and John, the sons of Zebedee, came forward to him and said to him, ‘Teacher, we want you to do for us whatever we ask of you.’ And he said to them, ‘What is it you want me to do for you?’ And they said to him, ‘Appoint us to sit, one at your right hand and one at your left, in your glory.'” – Mark 10:35-37
While you’re at it, Jesus, sign me up for that. For while I think I have one of the sittingest jobs there is, (I sit in chairs and cars and at so many meals), I’d really like to sit nearby to you and bask in glory.
Ahhhhhh…
Yes, I can follow you and what you do to find my place in glory, banquet marvelous, and if the places to your right and left are occupied already, I understand.
Ahhhhh…
So though I share the indignation of your other followers, I share as well their thought that it should not be them, but me, to sit at your right hand. Of course.
Ahhhh…
I’ve chosen to forget as James and John did then, so long ago, that you’d been laying out the likely forecast, which was stormy to be sure, a blow to carry you up on a cross.
Ahhh…
I’ve chosen to ignore again your call to servanthood and service. Humility, not arrogance, displays your Way. I’d be more comfortable, frankly, with my pride.
Ahh…
Instead, I sit dismayed. You’ve asked for all, for more than I prepared, for more than I have understood. It’s not enough, but in this moment, it is all I have to give.
Ah.
A poem/prayer based on Mark 10:35-45, the Revised Common Lectionary Gospel Reading for Year B, Proper 24 (29).
The image is “The Calling of the Apostles St. James and St. John,” print, Friedrich August Pflugfelder, after Johann Friedrich Overbeck (MET, 2004.451) (August W. Schulgen/ Josef Spithöver) – This file was donated to Wikimedia Commons as part of a project by the Metropolitan Museum of Art. See the Image and Data Resources Open Access Policy, CC0, https://commons.wikimedia.org/w/index.php?curid=60859225. Sadly, most artists’ renderings I could find of this interchange between Jesus, James, and John, favor Matthew’s version of the story, in which their mother made the request on their behalf.
“Finally, be strong in the Lord and in the strength of his power; put on the whole armor of God, so that you may be able to stand against the wiles of the devil…” – Ephesians 6:10-11
I’m grateful that the struggle is not with the powers of blood and flesh. Not if I’m to rely upon these items for protection of my vital spark.
What happens to the righteous? Why, they suffer, as do those who speak of peace. A shield of faith is powerless against an arrow, or a club, or fist.
Should I entrust my head to its salvation? The logic doesn’t work for me. I wish I thought an offense of the Spirit, of the Word, protected anyone, but… no.
And worst of all, to recommend I gird my waist with Truth, as if the truth has ever carried any weight when cut so easily by lies.
But then I see a brilliant coral called “The Armor of our God,” protected by no more than truth, feebly anchored to its rock.
These corals can be shattered by a careless underwater step, the floating residue of sun protection, by a current that directs its food away.
If coral, brilliant in its indigo, can live its fragile life beneath the sea, I might, perhaps, submit my life to living with this unprotective armor,
Rooted in the truth, acting righteously, striding ever toward the reign of peace, with faith displayed before me, head a-crowned with Christ’s salvific work,
Equipped to bring the Spirit’s Word to those who might, in turn, take on this truth, this righteousness, this peace, this saving faith, this summons from our God.
Author’s note: I have no idea what I was going to write about before I found this photo of an “Armor of God” Zoanthid coral.
A poem/prayer based on Ephesians 6:10-20, the Revised Common Lectionary Second Reading for Year B, Proper 16 (21).
“And he called them to him, and spoke to them in parables, ‘How can Satan cast out Satan? If a kingdom is divided against itself, that kingdom cannot stand. And if a house is divided against itself, that house will not be able to stand.'” – Mark 3-23-25
We’ve seen so many times and in so many places just how right you were back then. Divided nations run to evils unimagined, but so bitterly recalled.
You set aside the critics’ pointed accusation that in healing, you performed Satanic will by arts Satanic, too, which made no sense as you so rightly said.
And then they brought you word: your mother and your brothers ask, “How are you, brother, son?” Kept back from you by the besieging crowd they could not see how changed you had become.
“A house divided cannot stand,” yet you would break your home, insult your family. Had they not done the will of God who sent you? Were they not still one with you in love?
A poem/prayer based on Mark 3:20-35, the Revised Common Lectionary Gospel Reading for Year B, Proper 5 (10).
The image is Toute la ville étant à sa porte (All the City Was Gathered at His Door) by James Tissot (between 1886 and 1894) – Online Collection of Brooklyn Museum; Photo: Brooklyn Museum, 2006, 00.159.78_PS1.jpg, Public Domain, https://commons.wikimedia.org/w/index.php?curid=10195908.
“[Peter said,] ‘This Jesus is ‘the stone that was rejected by you, the builders; it has become the cornerstone.'” – Acts 4:11
Your Honor, I am here accused. They say I spoke of resurrection. Yes, I did. They say I said this comes from Jesus, and: I did. They say what you can plainly see. I am no educated scholar, no respected sage, no doctor of the law.
Because of this, they take me up before you as an agitator who disturbs the peace, the truth, the faith, the way, the light. They say I should be silenced, voice unheard, the things I’ve seen forgotten, left untold, until no one remembers anything.
Were I to make a strong defense, I’d tell you that your officers misheard our words, misunderstood what little they had heard. We made no claims like those of which we stand accused. We spoke of resurrected hopes alone, within this man who now can walk.
Alas, I make no strong defense. Instead, I’ll make those claims again for you to hear. In Jesus there is resurrection of the body and of hope, of healing and of joy restored. And neither John nor I can hold our tongues from sharing this great news.
I’m sorry, in a way, that my defense is only to repeat the offense that has brought me here before you in this place. I’m sorry that it grieves you, and I hope beyond imagination, that it moves you to a mercy given, mercy then
received.
A poem/prayer based on Acts 4:5-12, the Revised Common Lectionary First Reading for Year B, Fourth Sunday of Easter.
The image is a part of the Sarcophagus of Marcus Claudianus (ca. 330-335, Palazzo Massimo, Rome): Detail, The Arrest of Peter. Photo by Dick Stracke – Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=31956813.
The kolea had successfully made his first flight to Hawai’i the previous fall. He’d hatched a young bird in Alaska, he’d been fed by his parents, he’d learned to find his own food, and eventually he’d taken off for the long journey to Hawai’i. He’d found a spot here to look for worms and seeds and berries. He’d worn his mottled tan and brown feathers through the winter months. He was starting to put on the black and white feathering of summer.
He’d also been paying attention to people. I advise you to pay good attention to people, because you are people, and paying attention to people who are people like you helps you to learn how to be people, and it also helps you to know what other people are going to do, like when they might step backward and one people steps on another’s people’s toes.
Um. Person’s toes.
While it’s useful for people to listen to people, it’s not always so useful for other creatures. For some reason, this kolea heard a lot of people talking about signs. If you want to find your way to Hilo, follow the signs. If you want to find your way to the beach, follow the signs. If you want to go not too fast and not too slow, follow the signs.
Where, wondered the kolea, would he find signs on the way to Alaska?
Mind you, people do put signs out on the waters. If you look around Hilo Bay, there are marker buoys out there to help boats find their way to the harbor mouth and back home. They’re easier to see at night, when they blink red and green. As you get further from the shore, however, there are fewer of them, and not many at all across the vast expanse of ocean.
The kolea hadn’t noticed any on the way to Hawai’i, and didn’t expect to see any on the way to Alaska.
“Where will I find the signs?” he asked.
“Why do you want signs?” an older kolea wanted to know.
“People use them all the time,” he answered, and the other kolea thought he meant kolea people rather than human people, and flew away because he wasn’t making any sense.
It was another older kolea who sat him down for a heart-to-heart, brain-to-brain, and feather-to-feather talk.
“What signs do you expect to see?” she wanted to know.
“Clouds, stars, lights, glowing plankton in the ocean,” he said.
“Did you see any coming here?” she asked.
“Of course I did,” he told her, because those things happen around the oceans.
“Did they tell you how to get here?” she asked.
Well, no, they hadn’t.
“How did you get here?” she asked.
He gave her an answer that he understood, and she understood, because they’re both kolea and they can fly three days over open ocean without signs, but that I don’t understand because I’m a human person and I don’t know how they do it.
“The signs are inside you,” she told him.
We live with a lot of signs around, it’s true, telling you everything from what the name of this church is to how far it is to Kona. Some things, however, and some of that is in our lives of prayer, take place within us, in our hearts and in our souls. There are signs for that, like the Bible, but down deep we’ll find the guidance of the Holy Spirit to bring us safely home.
by Eric Anderson
Watch the Recorded Story
I write these stories ahead of time and tell them in worship services from memory. As a result, the prepared text and the told story rarely match. I’m quite pleased how much of the paragraph with all the people I remembered this week.
[Jesus said,] “If you had faith the size of a mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.” – Luke 17:6
Look, Lord, I have faith!
Sproing!
You pointed at this mulberry tree, and look!
Sproing!
It’s gallivanting all about, prancing on the shore. I know you said to tell it to take root, but look! What eye could turn away from jigging roots and twisting trunk, from limbs a-sweeping in the dance?
Sproing!
Now isn’t that great?
Sproing!
Jesus? Isn’t that good?
Sproing!
Look, Jesus, I admit that servants have to serve and all, but look! A leaping tree! The spray upon your cheek comes from its hula in the waves!
Sproing!
What happened to, “Well done, my faithful one” (now that I’ve demonstrated faith)? What happened to, “Your faith has made you well” – and in my case, not well, but great!
Sproing!
You really mean discipleship is not about the majesty of miracle, but finds its roots in gentler dance, in tender care, in humble healing, and in righteousness?
Sproing!
All right, Jesus. Mulberry, take your place. My place, it seems, is with the cranky and demanding healer.
A poem/prayer based on 17:5-10, the Revised Common Lectionary Gospel Reading for Year C, Proper 22 (27).
[Jesus said,] “But woe to you who are rich… who are full now… who are laughing now… when all speak well of you…” – Luke 6:24-26, excerpted
Oh, thank you, Jesus, for those comforting words!
“Blessed are the poor.” Did you forget “in spirit”?
“Blessed are the hungry.” “For righteousness,” you mean.
“Blessed are those who weep.” Didn’t you mean, “those who mourn”?
“Blessed are you when people hate you.” Isn’t it amazing, Jesus, that people could hate me?
Wait. What?
You have more to say? Oh, I don’t like that. Oh, no.
“Woe to the rich”? They seem pleased with their consolation.
“Woe to those who are full”? Well, sure they’ll be hungry again. And filled again, I’m sure.
“Woe to those who laugh”? Honestly, don’t we need more laughter in this world?
“Woe to you when all speak well of you”? Oh, that one stings. I want to be remembered well, and even honored, for…
Helping the poor gain the realm of God. Helping the hungry be filled. Helping the weeping find comfort. Amplifying the silenced voices.
Wait. What?
A poem/prayer based on Luke 6:17-26, the Revised Common Lectionary Gospel Reading for Year C, Sixth Sunday after the Epiphany.
The image is Blessed Are Those by Hochhalter, Cara B., from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN. https://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=59299 [retrieved February 8, 2022]. Original source: Cara B. Hochhalter, A Challenging Peace in the Life and Stories of Jesus, 2019.
He asked them, “But who do you say that I am?” Peter answered him, “You are the Messiah.” And he sternly ordered them not to tell anyone about him. – Mark 8:29-30
Could I become your follower without the burden of a cross? The walk would be so easy then, a spiritual stroll, an amble down the garden path of soul, refreshed with rain.
Could I become your follower and leave aside the self-denial? I look around and see so clearly that a number of your followers have done this very thing. As I could, too.
And I could cheerily obey your word to keep my silence, tell nobody of your puzzling riddles: save my life by losing it? Lose my life by saving it? I can produce such nonsense without help.
But what temptation do I have for you? Now Peter tried by loyalty and love to make you do what you, right near the end, preferred: to let the cup go by and take the simple way of power.
You turned away from tempter’s lure. You took the road. You dared rejection, found rejection. You were faithful unto death. Now through that course, temptation has no power over you forever more.
In these five stanzas, though, you’ll find temptation has its power still, not over you, but over me, to choose the words which ask the least of me, and leave aside the words which ask my height and depth.
Reluctantly, then, Sufferer of Calvary, I lift the burden of the day, and hope it is, indeed, a cross, and that a Simon of Cyrene might help me bear it to the place where life meets life.
A poem/prayer based on Mark 8:27-38, the Revised Common Lectionary Gospel Reading for Year B, Proper 19 (24).
ordainedgeek 
