Astounded

They were astounded at his teaching, for he taught them as one having authority, and not as the scribes. – Mark 1:22

Astounded I was, for certain – not, however,
in a good way.

I know there’s nuance, theory, opinion,
but not so this Jesus.

I’m a great one for clarity. Say what you think
but modestly, right?

Not so this Jesus. He laid it out clear
and said he was right.

Astounded I was, and a little offended
by arrogance there.

That’s when the shouting began. Oh, not me.
A poor man afflicted

By demons within. I knew him. We knew him.
The Teacher did, too.

“I know who you are!” he cried out, then called him
“the holy one of God.”

I was moving to gentle him, comfort him, lead him
away and to home, when

Jesus delivered his order: “Be silent! Come out
of his spirit!” And silence.

The man drew his breath, then exhaled with a sigh,
clearing the tension away.

He smiled, gave his thanks, took his seat near the wall.
Nobody knew what to say.

And now I must listen again to this arrogant Jesus
who seems to know everything,

Because with a word he set this man’s spirit free.
None of the rest of us did.

Perhaps Jesus’ ideas are not just opinion. Perhaps
he knows more than he says.

A poem/prayer based on Mark 1:21-28, the Revised Common Lectionary Gospel Reading for Year B, Fourth Sunday after the Epiphany.

The image is Christ Healing a Possessed Man in the Synagogue at Capernaum, an 11th century fresco in the bell tower of Lambach Abbey, Lambach, Austria, by an unknown artist – Scan aus: Rudolf Lehr –- Landes-Chronik Oberösterreich, Wien: Verlag Christian Brandstätter 2004 S. 79 ISBN 3-85498-331-X, Public Domain, https://commons.wikimedia.org/w/index.php?curid=6633986.

Imagining Cleopas and Companion

The_Road_to_Emmaus_-_Google_Art_ProjectI wrote this little dialogue for the sermon “Hidden Messiah, Visible Messiah,” preached on April 30, 2017, at Church of the Holy Cross UCC in Hilo, Hawai’i. It, um, “fills in” part of the story omitted from Luke 24:13-35. I’ve always enjoyed inventing these conversations. So here it is in a stand-alone format.

One: “That was Jesus.”

Two: “Yes. That was Jesus.”

One: “So he’s really resurrected?”

Two: “Apparently so.”

One: “Just like Mary Magdalene, and Mary, and Joanna said.”

Two: “Just like they said.”

One: “Wow.”

Two: “Wow.”

The two disciples were silent for a moment.

Two: “And how far did we just walk with him?”

One: “About six miles or so.”

Two: “And we didn’t recognize him until just a moment ago.”

One: “That’s right. We didn’t.”

Another silence falls.

One: “Do you want to go back to Jerusalem and tell this story to all our friends?”

Two: “No. Do you?”

One: “Not for a moment.”

More silence.

One: “We have to, though, don’t we?”

Two: “Yes, we do. Let’s get going.”

One: “They’re going to hold this over our heads for two thousand years aren’t they?”

Two: “Could be. But if you’re lucky, Cleopas, they won’t remember your name.”